typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 234: Cooking God

[Thank you Hatano for the 30,000 grand reward, Happy New Year, I will update you in the future]

As the name implies.

Cooking means cooking, and the god of cooking is also the god of food.

In ancient times, cooking occupied a very important position.

At that time, people did not have as rich a spiritual life as they do now. Men hunted and women gathered. Their main life mission was to fill their stomachs every day.

In order to distinguish themselves from animals, humans began to eat cooked food.

At that time, there were no such rich cooking methods as frying, steaming, and roasting. Food processing was mainly done in two ways: roasting and boiling.

Boiling requires cooking utensils, so this is also an elegant way for the upper class to eat.

At that time, the main cooking utensils were tripods, bronze tripods, and stone tripods. A large pot was cooked for everyone to share, and only nobles and upper-class people could eat it. This is how the so-called Zhongding House came to be.

As the god in charge of cooking, he should be what future generations call the God of Food.

But it's really strange for this God of Cookery.

Chen Zhi did a lot of research on the God of Cookery and found that although the title of God of Cookery has always been there, in fact, there has never been any clear record of the origins of the God of Cookery.

First of all, there is no record at all about Jiang's Library, not even mentioned.

On the contrary, it is often mentioned among the people. However, although this god has always been catchy among the people, its specific origin is completely unclear.

Even the name of the God of Cookery, male or female, is completely unclear.

In the astrology of the Bagua and Five Elements, there is the name of the God of Cookery. The God of Cookery who is born from the Five Elements of the same sex and has five behaviors is the so-called "I-born" person.

But this is just astrology, and what exactly is going on has never been explained clearly.

It seems that this god existed a long time ago and everyone knew about it, but then he was abruptly and inexplicably forgotten.

After the investigation into the Cooking God reached a bottleneck, Chen Zhi began to turn his head to research another thing.

That is the imperial edict brought back from the tomb of God Tianhu.

At that time, they entered the Tomb of the Sky Fox God and narrowly escaped death. In the end, Chen Zhi did not actually fight Bai Qian, but was released by Bai Qian and survived.

Although Bai Qian's behavior at that time is still incomprehensible now, the ghost knife cut her into pieces at the last moment.

This also gave Chen Zhi time to take out the imperial edict that was placed in the tomb of the God of Heavenly Fox.

It was an imperial edict written in blood written by Emperor Xin Zhi of Shang Dynasty. It accused the Nine-tailed Sky Fox of its barbarism and cruelty, and was used to seek help from the outside.

After Chen Zhi took it back, this imperial edict has been enshrined in front of the Xiqi throne.

In the past period of time, it used to be a symbol of Xiqi's glory, proving that Xiqi was a righteous teacher who killed the nine-tailed fox and won the world.

But now, this imperial decree has turned into evidence, evidence that can prove that Emperor Xin, the king of Shang Zhou, is not as fatuous as the legend says.

The imperial edict was written on gold-woven cloth (in ancient times, a kind of golden silk that was softer than silk cloth and could only be used and covered by people with the noblest blood).

When Chen Zhi discovered it, the colorful brocade wrapped outside was very new because of the function of the sacred bone.

After opening it, the blood stains inside were bright and vivid, as if they had just been written.

This is an imperial edict written in blood, all written in sacred script. The handwriting is very sloppy and the writing style is bold and powerful. It can be seen that it was written by a person with a rough character.

Its content roughly means:

【Invite the gods of heaven and earth, all life in the world,

Since I came to the throne, my queen, the head of the nine-tailed sky fox clan is Su, whose cruel and tyrannical behavior is too numerous to describe.

For generations, the nine-tailed sky fox clan has oppressed and humiliated my royal family in every possible way, treating us like nothing more than their own.

For their temporary pleasure, they actually built Lutai, wasting people and money, and draining the country's financial resources.

He also collected dogs, horses and rare animals from many places to enrich the palace. At the same time, he built wine pools and meat forests. The pools were filled with wine and meat was hung in the forest. Up to three thousand people were feasting at each banquet. Men and women were allowed to strip naked and chase each other for the sake of their fox clan.

happy.

The common people complained that life was worse than death. In order to deter rebellion, the Su family actually invented the punishment method of cannon burning. They oiled a copper pillar and burned it with hot coals, and made the prisoner walk on it. Then he fell into the red coals and screamed in agony.

When Su heard it, he laughed as if hearing beautiful music.

I love the daughter of Lord Jiu. Because she is dignified, diligent and thrifty, and does not like extravagant and lewd pleasures, I make her my concubine.

When Mrs. Su found out about it, she was so angry that she killed her, chopped her into meat paste, and devoured her flesh in front of me.

The Fox clan is dissolute and inhumane, putting the people of Chaoge in dire straits, and no one wants to die quickly.

All people support me and are loyal to me, but I send them to be cooked in a cauldron. I really can't bear it.

I would like to plead for life for the people. May the divine power be sent down from heaven to destroy the nine-tailed fox clan, kill the queen Su, peel off its fur, cramp its bones, and burn it to ashes with heavenly fire, so that it will never be reincarnated.

I would like to see him being cooked by fire under the underworld, and I have no other wish in this life]

The imperial edict ends here, and is inscribed as Emperor Xin (King Zhou of Yin in Shang Dynasty).

The text in this long imperial edict is messy, and the content has been repeated in many places, especially in the areas where the skin is peeling and cramping.

It can be seen that King Zhou's unforgettable hatred for the Nine-tailed Sky Fox at that time had reached an unbearable level.

When I discovered this imperial edict in the past, I didn't feel anything strange about it.

But now, this imperial edict has become a naked irony to Xiqi.

The reason is very simple. If Di Xin, the king of Shang Zhou, was indeed asking for help from the outside world at that time, it would prove that he was not a foolish king, and he wanted to ask for good things.

Who should seek help?

What's more, if Jiang Ziya picks up the imperial edict and comes as a righteous person to kill the Nine-tailed Sky Fox.

After that matter was over, why was the position of Emperor Xin, king of Shang Zhou, not settled?

Instead, he supported Ji Fa, who was the king of vassals at that time, and ascended the throne of human emperor?

Isn't this kind of behavior nothing short of treason?


This chapter has been completed!
Previous Bookshelf directory Bookmark Next