The incense of divine bones comes from the divine bones, which is the aroma emitted from the corpses of gods or demigods after their death. The blood of demigods is impure, and the incense of bones is very light, but the incense of gods' bones is very
Intense.
Chen Zhi had seen the power of the divine bones many times before when he was looking for the tomb of the God of Sky Fox. He was very familiar with the aroma of the divine bones. Within a few miles around the divine bones, mosquitoes would not disturb them and everything would not rot.
, whether it is food or items, they will remain as new for thousands of years. In the sacred city of Tianhu Tomb at that time, the cooked meat could still be fragrant after thousands of years, because it relied on the divine power of the sacred bones.
But the fragrance in the wind is different from the divine bone incense that Chen Zhi has encountered before. This smell is very messy. It is very similar to the divine bone incense but not quite. It is like the difference between agarwood and common incense.
, and the aroma in the air is a bit impetuous.
After the illusion cast by Chen Zhi disappeared, everyone quickly pressed the flashlights on the ground, took away the lights and kept quiet. The surroundings were filled with darkness and silence.
Chen Zhi gently ordered Ji Ying to inquire about the situation in the wind.
Ji Ying stood in the wind, listened for a long time with her ears raised, and finally shook her head at Chen Zhi and told Chen Zhi that there was no movement within ten miles, and no living thing was breathing.
After hearing this, Chen Zhi was silent for a while in the darkness, then raised the searchlight again and softly named the team,
"Let's go! We have to be careful on the way forward and be careful of mutated things."
After the changes just now, everyone became nervous again. They walked out of the Tai Sui wheat field and continued to walk along the mountain road. Not far ahead, a stone paved road began to appear on the road ahead.
The strips of stone on the Yong Road are polished very smooth, and are arranged together in a very orderly manner, forming a regular geometric pattern extending forward.
Each stone is engraved with a four-in-one chain pattern that symbolizes good luck and good luck. This pattern is the favorite decoration of the Manchu people. The aesthetics of the Jurchens are different from those of the Han people. They do not like to be arty, play the piano and paint, but only like to be prosperous and gorgeous.
, magnificent.
They like to overlap complicated and auspicious patterns to form a cluster of flowers, which looks very festive.
And when they stepped on the corridor, something wonderful happened. These stones actually followed the steps of people, making a beautiful stepping sound of ding-ding~~dong-dong~~, like playing a piano, although the sound was very small.
But I could still hear it very clearly in the silent night.
"Damn it, are we on the piano? Why are you bringing your own accompaniment?",
When Fat Wei heard the sound, he immediately jumped down from the corridor. He squatted down and touched the stone slab on the ground.
"Damn it! The people in this village are so damn rich and live a very particular life. All the stones on the ground are made of fine Kunlun jade, which can be easily bought for a few million dollars outside.
Sell it!
This kind of Kunlun jade is the material used by ancient emperors to make a musical instrument called "Qing". To put it bluntly, it is used to beat music. The sound of gold and stone is produced when it is struck. It is extremely expensive. When I have time, I will take these Kunlun jades.
Pry them all away, kick them out and make a fortune..."
After hearing Fat Wei's words, everyone got down from the corridor. In order to prevent the stone bars from making any more noise, Chen Zhi asked everyone to walk on the dirt on both sides of the corridor so as not to alert the danger in the darkness.
Everyone continued walking along the corridor. After walking for a while, they discovered that some very exquisite wooden carving lampstands began to appear along both sides of the road, with extinguished lanterns hanging on them. Each lantern was wrapped in oil paper.
, with patterns of flowers, birds and animals painted on it, very gorgeous.
When Chen Zhi walked into a lantern, he found that there were many connecting wires between the wooden lamp stand and the lantern. Although it was not used, Chen Zhi estimated that these lanterns should be made from natural fire, and the miraculous effect might be comparable to the street lamps in modern society.
They followed this row of guiding lanterns and finally reached the entrance of the village. They were greeted by four interconnected stone walls, standing there like a row of large stone gates, with relief murals carved with dragons and phoenixes.
Everyone used flashlights to shine on the stone wall and carefully observed the stone carvings and murals on it.
This is surrounded by stone carvings depicting scenes of life, including scenes of hunting and fishing, planting and working in the fields, scenes of celebrating a good harvest in the sun, and scenes of worshiping mountain gods together. But because of the wind
Due to the rain, the details of the stone carvings are somewhat unclear, but I can still appreciate the overall spiritual beliefs of this village.
This is a village with agriculture and hunting as its main theme. The villagers advocate harvest and work, worship mountain gods, and admire sunshine. It is completely different from the dark and lifeless appearance here now.
"It seems that after this village suffered from mutation, even the celestial phenomena here have changed...",
Chen Zhi looked at these stone walls and thought silently in his mind.
They passed through the middle of the stone wall and continued walking forward.
Suddenly, a tall black stone monument revealed its majestic figure in the darkness. The stone monument was more than a hundred meters high and stood at the entrance of the village like a sacred stone falling from the sky.
The stone tablet was engraved with densely packed ancient Jurchen characters. Chen Zhi did not recognize most of the characters on it, but Chen Zhi could clearly recognize the several huge sacred characters in the middle.
Edict - Immortal Valley
In fact, the word "immortal" is rarely mentioned in sacred texts, and it is easily confused with gods. In Chinese history, the concepts of immortal and god are also very confusing. Some people even think that immortal is a god, and a god is a god.
They are immortals, so they have always been collectively called gods.
But in fact, there is an essential difference between gods and immortals.
In Jiang's library, there are clear records about gods and immortals.
The biggest difference between gods and immortals is that a god is born a god, and all his abilities come from his noble bloodline, which cannot be changed through acquired efforts.
"Immortal" is a concept of people with extraordinary abilities. Many "immortals" were just ordinary humans or animals at first, or even ghosts and mountain monsters. They obtained abilities beyond the mortal world through some method, and thus became immortals.
Immortals can soar into the clouds and mist and cast spells, but at the same time they can also cause harm to the world and bring disaster to all living beings.
But no matter how powerful these immortals are, they will never be gods, because their power does not come from blood, but from acquired cultivation. They are a group of beings who will never be on the stage.
However, there are always exceptions to everything. In Chinese history, some powerful "immortals" were canonized as immortal gods because of their immortal achievements. The person who performed this was Chen Zhi's ancestor Jiang Ziya.