At this time, Lefang felt like a knife piercing his heart when he thought of his teacher's caring heart.
"Marquis Yangfu is a relative of the country, so we naturally dare not offend him easily. But that Wu Tao must not be let go..."
"Lejun, don't worry, it's just a wizard. It's not difficult to kill him!"
Before Luo An could speak, another young Confucian scholar standing next to him had already said proudly: "I just happened to have studied the Star Scripture and gained some experience.
Today I will try the technique of moving stars and changing fights, and I guarantee that Wu Tao will die without even knowing how!"
What this young Confucian scholar said was astonishing, but it also surprised Le Fang: "I didn't expect Fengjun to be proficient in the Star Scripture..."
This Confucian scholar is called Feng Ping, and he is also a rising star among the young Confucian scholars and an active figure in the small circle of Luo An.
At this time, he just smiled reservedly and said: "I don't dare to say that I am proficient, I just have a superficial understanding. But I think it shouldn't be difficult to deal with a mere wizard!"
The Star Jing is one of the Nine Classics of Confucianism. Like the Yi Jing, it is the most difficult to understand among the Nine Classics. Even many great Confucian scholars are rarely proficient in this Sutra.
"Thank you very much, Fengjun, but that person is a wine sacrificer from the Marquis Mansion, so he should be protected by the good fortune of the Marquis Mansion.
Even with the method of moving stars and changing fights, I’m afraid it will be difficult to cure it..."
Before he finished speaking, Luo An had already laughed softly and said: "Lejun, don't worry about this, people's shortcomings are determined by heaven!
The method Fengjun practices is the method of the stars, which directly kills people invisible. Not even luck can protect him!"
When the music room heard this, he was frightened and excited.
In my mind, it’s no wonder that in recent times, the imperial court has banned the Star Sutra, and only the Taishi family is allowed to practice it, while no one else is allowed to practice it.
It turns out that this method can't even protect the fate of the imperial court! How terrifying!"
With this method, it doesn't matter even if Tao Xiaowu has the luck protection body of Yangfuhou Mansion.
This time, with Feng Ping's method of moving stars and changing fights, Tao Xiaowu was still dead even though he had three lives!
Lefang was surprised and happy, and hurriedly bowed again: "In this case, everything must be entrusted to Fengjun!"
Feng Ping said with emotion: "Mr. Fuqiu died to eliminate demons and defend the Tao. His affairs are our affairs. Don't worry, Lejun. I will take his Wu Tao's life in three days at most when I am ready!"
Luo An laughed first and said calmly: "Wu Tao wants to kill him, but before killing him, there is one more thing to do?"
"What's going on?" Someone was stunned.
But some people looked thoughtful: "Is it to save Duke Fuqiu?"
"Yes, Fuqiu Gong is a great Confucian and a sage from our Confucian school. How can we allow him to suffer the punishment of the Spring and Autumn Period, and not be able to live in peace after death, and become a sinner?"
As soon as these words came out, everyone hesitated.
The punishment of the Spring and Autumn Period is that the so-called saints punished the Spring and Autumn Period, but the rebellious ministers and traitors were afraid!
To put it simply, it is to write down people's crimes in history books, seal the coffin and pass them down for thousands of years.
For Eastern civilizations, even if they do not believe in the final judgment of gods after death, they are still afraid of recording history and leaving it infamy for thousands of years.
Although some people later concluded that history is the religion that Chinese people believe in, it is not unreasonable!
But for a world where there are spirits after death and Taoism manifests itself, this kind of thing is even more serious.
Once convicted, it is not as simple as being infamous forever.
Even worse, they will become sinners and be thrown into hell prison, where they will not be able to live in peace after death and suffer endless sin and pain.
For those who believe that death is just another life, it is absolutely intolerable to become a sinner and suffer forever after death.
Therefore, ministers, generals and ministers who are guilty of death often prefer to commit suicide before the results of the court's accusations are announced.
Generally speaking, the imperial court will be merciful and will not do anything absolutely.
This is just like in the original world, as long as the guilty officials retire after the incident, they often retain their dignity, claim to be retired, and do not continue to pursue the case.
This kind of thing seems unfair and does not allow justice to be served.
But it is an excellent way to keep the situation stable and avoid big troubles.
A certain Soviet Union just didn't understand this kind of political wisdom and insisted on liquidation. This generation liquidated the previous generation. As a result, history was ruined, its reputation was ruined, and it eventually collapsed.
Of course, from a practical point of view.
At this time, Confucian scholars and even the entire social trend of thought focused on revanchism.
The so-called son who does not avenge his father is not a human being!
Someone kills your father, you must kill his whole family to take revenge, otherwise you are not considered a human being and are worse than a beast.
This even affects the law!
Originally, during the Han Dynasty, the government often did not investigate blood relatives' revenge, and public opinion even praised this kind of revenge.
And if a person is ordered to be killed by the imperial court or the emperor.
So do you want to seek revenge from the imperial court? Or seek revenge from the emperor?
This is a problem!
So the guilty ones simply commit suicide to avoid causing trouble for their descendants!
Of course, there is still such an era, not far from ancient times, where the people are simple, have strong self-esteem, and have quite independent personalities. They have not yet been educated into obedient people.
People have a strong sense of self-esteem, which is also a sense of shame.
Mengchang even entertained diners. One diner felt that Mengchang's food was better than theirs. As a result, Mengchangjun compared what he ate with him and found that it was exactly the same.
There is even a trend of committing suicide rather than being humiliated.
In that era, there were countless examples of people who sacrificed their lives for righteousness.
Historical records record that the guest was ashamed and committed suicide.
When others don't trust you, the first thing that comes to mind is shame. It must be that my reputation is not good enough, causing others to not trust you.
Wu Zixu was rescued by someone. When he left, he told the person not to tell others about his whereabouts. The person immediately committed suicide!
In short, the customs of this era are close to those of the Han Dynasty, and the personal self-esteem is so strong that later generations can hardly understand it.
On the contrary, as time goes by, civilization evolves, blood gradually loses, and people become more and more sleazy, so they become more and more obscene. I feel that people at that time were too stupid!
(I am writing so much because I saw two groups arguing in this chapter. I thought it was very interesting. In fact, both of them make sense.
But there seems to be no mention of the shame and strong self-esteem of people at that time.
Here are two random examples. If you search in history books, you will find that there are many such things.
There is also a big misunderstanding of Confucianism, and Song Confucianism is misunderstood as Han Confucianism.
In fact, Han Confucianism and Song Confucianism can be said to be completely different things.
Han Confucianism is more primitive, closer to religion, more staunch, and the theory is less perfect, and it is more important not to be cowardly...
The one who misunderstood the most was Dong Zhongshu, who always blamed Dong Guangchuan for favoring Confucianism and causing Confucianism to harm the country.
In fact, the Sheep School inherited by Dong Zhongshu and Gongqi was a very strong and people-centered school.
The Gongyang Confucianism of his school emphasizes revanchism. The revenge of the ninth generation can still be avenged. They must attack the Xiongnu on a large scale to avenge the humiliation of the great ancestor Empress Lu and the revenge of the Xiongnu for killing the people!
This is also a big reason why Emperor Wu of the Han Dynasty respected Confucianism. Among all schools of thought, only Confucianism or Gongyang fully supported the war with the Xiongnu.
The promotion of telepathy between heaven and man is to limit the power of the monarch. The power of the monarch is solemn and cannot be controlled by anyone, so it needs a heaven to check and balance, and wants to put the monarch's power in a cage.
In the future, the Gongyang School even proposed radical ideas such as freeing slaves and equalizing land areas...
Look, this doesn’t look like the work of Confucian scholars at all, does it? In the future, Confucian scholars and the landlord class will be the same concept, but at this time, they really are not...
It's not on the shelves yet, so it doesn't matter if it's a bit further.
Without a clear explanation of these backgrounds and trends of thought, many people will actually not be able to understand some of the historical backgrounds in this book. They will always substitute things from the Ming and Qing Dynasties into the Han Dynasty to understand...)