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Chapter 1 The Path of Cultivation

By the way, there is also a witch seal!

The witch seal is also the divine seal, which represents the authority of the mountain god and can control the earth's energy. This earth-related treasure is here!

Then there is the Qiong tree. Although this tree belongs to Yi wood, which is Yin wood, it is also a sacred tree in nature and can be used as wood.

The flying sword Li Chunsheng gave me happened to be the condensed gold energy of Gengxin, which can represent the metal element.

Then, I have the four-flavored witch fire. Although it is not powerful now, it can also represent the element of fire.

In this way, the only thing I have to send now is actually the water element treasure!

As long as the five elements of treasures are gathered together, then I can upgrade the Jade Jue Domain to the spiritual realm.

There’s no rush, you can take your time!”

Tao Xiaowu had a similar idea a long time ago, but it was not very mature at that time.

I even want to use these to replace the five elements of energy!

It was not until he obtained the Five Elements Power in Funiu Mountain Cave that Tao Xiaowu realized that it was impossible.

What the Five Elements Yuan Power needs is purity!

After all, the Sanxian refining form is already hundreds of times more powerful than ordinary people, but it is still a human body and cannot be like what he thought before.

Tao Xiaowu suddenly felt that he had finished this dungeon and it was time to take some time to think about his future practice route!

"I have now broken through to the realm of Sanxian.

If you want to continue moving forward, break through the loose immortality, and become an earthly immortal, there are two ways to go.

One is to continue to follow the path of the true formula of the sun and moon. The sun refines the essence and refines the physical body to the energy body. As the saying goes, when it disperses, it becomes wind, and when it gathers, it takes shape.

The other one is to continue to practice the Five Elements, so as to create the heaven and earth within the body..."

This is the difference between the True Art of Sun and Moon Unity and the practice of Taiqing Five Spirits and Thunder Technique.

Of course, with Tao Xiaowu's current knowledge and vision, he cannot tell whether these two Tao tactics are good or bad.

Just like there are two forked roads in front of you that you have never taken before, you can only choose one at random.

Of course, it's not necessarily a truly random choice.

Instead, choose one that suits you, or what you like!

The path of spiritual practice is similar to that of academia, with numerous conflicts of ideas and path choices.

For example, an attitude towards the body, whether it is spiritual ascension or daylight ascension, can make people who insist on their respective opinions think nonsense.

Even in the later stage, it became the difference between Buddhism and Taoism!

Those who insist on the ascension of the soul believe that the physical body is a piece of shit. Since we have already crossed the river, what is the use of this raft?

But the other side thinks that the ascension of the soul is not the ultimate. This soul cannot be refined into the physical body, so where is the Yang God? It does not reach the ultimate, it is just a ghost and immortal.

Although the path difference between the Sun Moon Tong Zhen Jue and the Tai Qing Five Spirit Thunder Technique is not that big, it is definitely not small.

In Tao Xiaowu's understanding, the sun refining essence of the sun and moon unification formula refines the flesh and blood body into yang essence, that is, it refines it into a body of energy, which merges with the soul and completely transcends the mortal world.

The Taiqing Five Spirits Thunder Method is different. Compared to the Sun-Moon Tong Zhenjue which converts energy into a body, the Taiqing Five Spirits Thunder Method is more like pursuing evolution into an energy field.

One is to achieve the body of energy, transcend the outside world, soar away, and pay attention to freedom.

The other one is the evolutionary energy field, which ultimately includes everything from heaven to earth.

It seems that in later generations, there were also such differences in the practice of alchemy, which were called the divisions of Yuanshen Zifu...

Of course, this is just a metaphor, just like inferring the taste of pork from the way a pig walks.

As for the specifics, how can we explain it clearly without practicing to this point?

It is said that when a person drinks water, he knows whether it is warm or cold!

After all, summer insects cannot speak of ice.

Now that Tao Xiaowu has achieved the status of Sanxian, now that he is quiet, he begins to face these choices.

But in fact, Tao Xiaowu didn't hesitate for too long and already made his decision.

Tao Xiaowu sighed.

In fact, Tao Xiaowu had already made his choice long ago, and now it was just a matter of finally making up his mind!

The Taiqing Five Spiritual Thunder Method is actually divided into seven levels.

The first level is to practice qi to a small extent, perfect the five qi, and strengthen the body. The ghost and fairy stage, Tao Xiaowu has completed!

The second level is to cleanse the internal organs, remove the hair and cleanse the marrow, and fundamentally change the qualifications and body.

This was also completed after Tao Xiaowu stepped into the immortal world.

The third level is where the five elements were just used to build the foundation and transform the five qi into the five elements.

This was all completed after Tao Xiaowu became a Sanxian!

The fourth level is to gather the five elements of energy to form a thunder pool in the body.

When you reach this stage of cultivation, it is equivalent to forming a small world within your body.

By connecting it with the outside world, a legal domain can be formed...

If those who practice the Taiqing Five Spirit Thunder Dharma are not like Tao Xiaowu, who obtained the Jade Jue Dharma Domain early, then only when they have reached this point in cultivation can they form a real Dharma Domain.

Tao Xiaowu has the Yujue Legal Domain and does not pursue these things.

Not to mention, he still has Taidian Mountain in hand, and with such a blessed land for the evolution of huge spiritual veins, why does he need to take such a path?

To put it bluntly, Tao Xiaowu estimated that the Taiqing Five Spiritual Thunder Method, which evolved the world in the body, was a practice method created after the changes in the world and the lack of spiritual energy in later generations.

Tao Xiaowu traveled to this era of Dayu, with abundant spiritual energy and abundant resources. Where is the need for such practice?

He has the Jade Jue Law Domain, and he also has the spiritual veins of Taidian Mountain, the blessed land of evolution.

There is no need to follow the path of Taiqing Five Spirit Thunder Techniques...

In this case, it would be better to follow the earlier path of Sun and Moon Tong Zhenjue!

"Then next, I can practice Sun Refining!

But this requires the power of my soul to be completely transformed into gold!"

Breaking through the Human Immortal and reaching the Loose Immortal. This so-called refining of the sun no longer refers to the sun in the sky.

Rather, it refers to the power of the sun, or the power of pure Yang, which uses such power to refine the body and achieve substance and intangibility, or even substance and intangibility, or substance and form.

Being able to easily transform between these various forms is what is known as the so-called wind when scattered, and the formation when gathered!

"At this moment, my Yuan Shen's power to control objects has reached two thousand three hundred stones, and the Yuan Shen's power is only red with gold, which is a sign of power transformation.

However, if you want to completely transform the power into golden pure Yang, the power of controlling objects will require more than ten thousand stones?"

In practice, every time the realm increases by one level, the strength will increase by at least an order of magnitude.

Tao Xiaowu estimated that it would take at least 30,000 stones to completely transform his soul power into gold, and it would not be surprising if it reached 100,000 stones!

Therefore, many ghosts and immortals often bury themselves in deep mountains for hundreds of thousands of years before they can rely on the power of earth veins to completely transform their power into pure Yang.

In the original world, during the Wei, Jin, Sui and Tang dynasties, there were many people who practiced this kind of practice.

But after the mid-Tang Dynasty, this kind of practice became less and less, and instead legends of sword immortals began to appear.

Later, the inner alchemy emerged!


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