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Chapter 47

Yun Hengkong smiled and said: "Junior Brother Tao is in retreat. He has not left Taidian Mountain for such a long time!"

"Oh, have you really never left?"

Master Ziqing smiled slightly.

Yun Hengkong smiled and said nothing. Tao Xiaowu's ability to travel through time and space was not a secret to the senior officials.

However, time is not a continuous thing. Whether it is the theoretical physics of another world or the practice of these gods and gods, we can find that time and space are like rivers.

It seems to be endless, but the river water finally appears as water drops.

Time and space appear in fragments, and each fragment can evolve into infinite possibilities.

Under such circumstances, it was difficult even for them to locate where Tao Xiaowu was in the fragment of time and space.

Especially in those time and space where the Immortal Sect no longer exists, if Tao Xiaowu deliberately hides it, it will be even harder to discover!

"You should have never left, right? I heard that the junior fellow apprentice has been very close to the Confucian sect recently.

Moreover, he recently 'wrote' "The Science of Psychology", which can be said to have caused a sensation in Confucianism all over the world.

Nowadays, many Confucian scholars have traveled thousands of miles to come to Taidian Mountain to study!" Yun Hengkong said with a smile.

Of course this was Yun Hengkong's joke.

The so-called psychology is actually Tao Xiaowu's copying of the Neo-Confucianism and psychology developed by later Song Confucians, and published it in the time and space of the Great Yu Lord.

Of course, this cannot be hidden from Yun Hengkong and Zi Qing!

But this is not something too difficult to understand.

The reason is very simple. Since Tao Xiaowu is the reincarnation of the Emperor of Heaven, Confucianism is of course his basic base. There is nothing strange about conquering these basic bases!

"Forget it, let your junior brother develop on his own and mature as soon as possible, so that we can jointly fight against the Father of Light. Where is the Emperor of Heaven?" Master Zi Qing asked again.

"The Emperor of Heaven is now recruiting people, recruiting witch gods from many time and space.

However, in several time and space conflicts with the Father of Light, I suffered a lot of losses.

You will probably lose your temper soon and join forces with me!"

Yun Hengkong smiled.

Master Ziqing said: "Why wait for the Emperor of Heaven to come to your door? We can take the initiative to join forces with the Emperor of Heaven!"

Yun Hengkong showed a thoughtful expression and said, "Yes!"



Dayu dominates time and space, on Mount Taidian.

Today, the area around Taidian Mountain is no longer as deserted as it was back then.

At least at the foot of this mountain, there is gradually a population gathering.

In particular, the former Fenghuoshan Villa has become a village with a population of one to two thousand, and a large amount of farmland has been opened up.

In addition, in recent years, Confucian scholars have been coming to Taidian Mountain to learn Confucianism from Tao Xiaowu.

In this era when Confucianism is gradually declining, Tao Xiaowu's reputation as the great master of Confucianism has gradually begun to gain popularity.

Whether it is the Four Immortals or the Four Famous Quotes, they have already become deeply rooted in people's hearts over time.

More importantly, with the publication of Tao Xiaowu's book "Tong Zhenzi", it has become popular all over the world and shocked the world.

Countless scholars took great risks and came to Taidian Mountain just to ask Tao Xiaowu for advice!

And that book "Tong Zhenzi" is the so-called psychology that Yun Hengkong joked about.

As I have said before, this world, like Tao Xiaowu’s original world, has experienced the process of collapse and reconstruction of Confucianism.

In the original world, Confucianism reached a dead end after Wang Mang's reform failed.

Although Confucianism survived for a hundred or two hundred years during the Eastern Han Dynasty, it had almost lost its vitality. It became a matter of picking out chapters and sentences, sinking into the pile of old papers and never getting up again.

The more you read history, the more you feel that history is a cycle.

When Confucianism in the Qing Dynasty developed into the Qianjia Dynasty, it also turned into exegesis and textual research, and it also fell into a dead end.

The difference is that with the collapse of Confucianism at the end of the Eastern Han Dynasty, the so-called sage's learning continued to exist.

It was not until the Song Dynasty that Confucianism began to be revived and reconstructed, transforming the original Shinto Confucianism into humanistic Confucianism, which continued to dominate the ideological world until the end of the Qing Dynasty.

However, Confucianism in the Qing Dynasty was not so lucky. The Qianjia theory had reached a dead end and was buried in old papers for textual research, with no chance of revival.

Although there were masters and disciples such as Kang Nanhai who proposed to revive the Gongyang School to once again transform Confucianism.

However, it was too late!

The historical development of this world is also similar to that of the previous world. After the collapse of Dayu, it took hundreds of years to revive again.

Then after nearly a thousand years, it died out at the end of the Jingren Dynasty!

Of course, with the Great Yu Lord, the history of time and space has been changed.

Then the historical trajectory of this time and space will definitely be completely changed!

But now Tao Xiaowu has moved the later revived humanistic Confucianism to the current Dayu era.

These mature humanistic Confucianisms from later generations naturally serve as a source of enlightenment and guidance for the Confucian students who are now in decline in the time and space of Yu Dynasty and are confused and do not know how to go.

effect!

It is precisely because of this that countless Confucian students from all over the country traveled thousands of miles to Taodian Mountain, hoping to follow Tao Xiaowu.

And this is obviously what Tao Xiaowu wants to see!

At this time, on Taidian Mountain, at least hundreds of Confucian scholars from all over the country, and even famous Confucian scholars, gathered under Tao Xiaowu's seat and listened to Tao Xiaowu's lecture.

"Qian is the hexagram, Kun is above and Gen is below, there are mountains in the earth. The earth is humble, mountains are tall things, and they live under the earth, which is the symbol of Qian.

The great things that are noble cannot be overflowing, so accept them with humility.

Since its existence is great, it cannot be filled to the brim, but must be humbled and lost. Therefore, after having a great existence, it is necessary to accept it with humility.

A gentleman has an end. A gentleman's ambition is to be humble and reasonable. Therefore, he is happy and does not compete. He is full of content, so he gives in and is not reserved. He lives with humility. His life is not easy. He is humble and others respect him. He is humble and his virtue is shining brightly.

, this is what is called the end of a gentleman."

Tao Xiaowu sat on the stage and talked.

Many Confucian scholars in the audience looked thoughtful as they listened.

It’s not that the theory preached by Tao Xiaowu was so brilliant that it caused a lot of noise and nods.

It's that these great scholars never thought before that they could explain Yili from this aspect!

The Tao of the Great Yi is an exposition of the Tao of Heaven.

In Han Confucianism, as well as in the Confucianism of the Dayu era in this world, it developed into the mystical science of prophecy, which was used for divination and prophecy, and at the same time it was also used to explain the reactions of heaven and man.

Interpret the will of the divine court, the various connections between humanity and heaven, etc.!

However, at this time, when listening to Tao Xiaowu talking about the Great Easy, he actually abandoned all these things like the induction of heaven and humans, and explained everything from the perspective of human morality and principles.


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