The seventh devil of Beimang, Jin Xiulang, flattered him and said: "...even though Yelu Dongfang and Murong Longshui are in a higher realm than you at the moment, you are the only one who is expected to join this ranks and stand shoulder to shoulder with the five of them. I will wait and see.
, so I can’t bear to die, haha.”
Tuoba Chunjun was so excited by Jinxiu Lang's flattery that he said, "After you said that, I want to kill someone again."
At this time, a Buddha's ultimatum fell from the sky, accompanied by the poem's slogan, "The Buddha saw three thousand destructions, and saved his life to kill his sins."
A monk dressed in white cassock descended with his feet stepping on the Buddha's seal. This is the Buddhist Sword Theory at the pinnacle of the three religions.
"This outfit..." When Little Tuoba saw the Buddha Sword arriving separately, he was not surprised but overjoyed. He laughed loudly and said, "I didn't expect that I would not only meet the old bald donkey from Liangchan Temple during this trip, but also the old bald donkey from Liangchan Temple."
The famous Buddhist peak in the Central Plains."
Jinxiu Lang's eyes were also shining, and he said with a smile: "My little master is really blessed. This great monk is a master of the Vajra Realm certified by Mr. Wang himself. It is most suitable for my little master to practice swordsmanship. Let me first do this for my little master."
Master, let’s go explore the background.”
Tuoba Chun Falcon nodded and said, "Go ahead. If this bald donkey doesn't want to do it, you know what to do."
Jin Xiulang chuckled and said, "This is natural."
I saw Jinxiu Lang coming to the Buddha Sword Master, holding his hands and saluting, saying: "I think this master is the Buddha Sword Master of Central Plains Buddhism. I am very polite, Cai Mang Jin Xiu Lang. I heard that Buddhism pays attention to compassion.
My little master has a hobby. When he has a breakthrough in martial arts, he will find someone to practice swordsmanship. Whether it is a grassland herdsman or a martial artist.
Masters, as long as they are encountered by my little master, they will go up and ask for advice, no matter life or death. In ancient times, people would sacrifice their lives to feed tigers and cut their meat to feed eagles. If the master is willing to use his Buddhist immortal body to let the young master practice swordsmanship, he will achieve the master's merits.
If Master doesn't want to, just leave. It's a pity that the herdsmen living in this hundreds of miles around will suffer."
Speaking of this, Jin Xiulang deliberately made a helpless and pitiful expression, but did not hide the proud look in his eyes at all.
He knew that the top Buddhist man in front of him could see his provocation, but he was helpless.
Because the Buddhist precept is the most important precept against killing, all famous and virtuous saints regard this precept as the top priority in Buddhist practice.
Both the holy monk Nagarjuna of Liangchan Temple and his successor Li Dangxin strictly abide by this precept.
I think back then, when Li Dangxin returned from traveling thousands of miles to the west, there were rumors that a piece of Li Dangxin's flesh could grant him immortality. Evil figures came in droves, but no one succeeded. Finally, when Li Dangxin approached Chang'an, he cut off a piece of his flesh and gave it to a dying man who was hungry and cold in full view of everyone.
Years later, the old man died peacefully, but did not live forever, so his doubts dissipated.
If the identities were changed, and the warrior Li Dangxin was in front instead of the holy monk, those evil spirits would not even have a chance to get close, let alone follow them to Chang'an.
Buddha Jianfen said with a calm expression, he passed by Jinxiu Lang and asked Tuoba Chun Falcon: "Before that, I have a question to ask this benefactor. Why do you want to kill innocent people?"
Thinking that the Buddha's Swords theory was correct, Tuoba Chunxiao said with a cynical look: "I kill people when I'm happy, and I kill when I'm not happy, just like people eat and drink water. Why are there so many? But you bald donkey, you
If you don't come to practice swordsmanship with me, that's fine. No.
However, I see that walking monks like you are the most unhappy. If you dare to take another step, I will kill one person; if you take ten steps, I will kill ten people. If you dare to leave, you will not see a living person within a hundred miles.
You Buddhists emphasize the cycle of cause and effect, and these people all died because of you."
Jinxiu Lang was even more confident and said: "Master, you see, the young master has already spoken. For the sake of the people living within a hundred miles, please come."
"Alas~" Buddha Jian Fen said after hearing this, he let out a long sigh.
"No, there is murderous intent! Little master, be careful!" Jin Xiulang keenly sensed something was wrong.
Immediately destroying the magic, a giant python with a colorful crown on its head rushed out of the soil, biting the Buddha's sword and saying goodbye.
The colorful python is a rare and dangerous creature. In addition to being invulnerable due to its skin, it also has the power of a dragon and elephant. I don’t know how many warriors died under the python’s body.
It is also extremely poisonous. One bite from it will make even a master of the Vajra realm lose consciousness.
But before he even got close to him, he was shattered into pieces by the body-protecting aura emitted from the Buddha's Sword.
Jin Xiulang looked at Fo Jianfen in disbelief and said, "You...how dare you kill a living being?!"
Neither of them expected that Fo Jian Fen said he would take action, and that he would be a killer.
Not expecting that the Buddhist sword would actually kill someone, Jinxiu Lang quickly summoned strange beasts, and two colorful pythons burst out of the ground to protect himself and Tuoba Chun Falcon.
"I am not killing, but cutting off sinful karma!" The Buddha's sword revealed a swastika seal on its palm, and the vast Buddha's light filled the sky and covered the earth.
"Ah~" Tuoba Chun Falcon and Jin Xiu Lang couldn't avoid it, let out a miserable howl, and exploded to death.
Those who kill will kill others, and Tuoba Chun Falcon, who is violent and prone to killing, will eventually die in the cycle of cause and effect.
The Tuoba family dominates the northern wilderness by tempering their bodies, and the foundation of martial arts is extremely solid. Tuoba Spring Falcon was taken to the ice fields in the far north by his father Tuoba Bodhisattva since he was a child. He dug holes in the ice fields to dive and hold his breath, and slept on the ice all year round.
.
Comparing the Taoist method of returning to the original nature from the inside out, the Taoist method of raising a fetus is the opposite, from the outside to the inside. It can be said that there are four realms of the first rank. Among them, the Vajra refers to the mysterious celestial phenomenon. Every time Tuoba Bodhisattva steps into the realm, it can be said to be a well-deserved one.
The first person in Beimang, the tiger father has no sons. This son of a family who claims to be second in Beimang and no one dares to claim to be first is also outstanding, otherwise he would not have the title of "Little Tuoba".
No matter how carefully the Tuoba Spring Falcon is cultivated, it will still be as glorious as that demonic giant.
Together, in front of the Buddha Sword Master, he couldn't even make a move, and was blasted to pieces by a palm.
"Alas~" Just after Tuoba Chun Falcon and Jin Xiulang died, a sigh came.
Buddha Jianfen said he already knew who was coming, "Friend Buddha, you are here."
"Alas, the sins in the world are so heavy, how can you, my Buddhist friend, bear it alone?" Monk Nagarjuna, who had met Xu Fengnian and helped him enter the Vajra Realm, appeared with a sigh.
The explanation of Buddha's Swords is just like that day when he faced the Great Guanyin of Mount Landa under the city of Xiangfan, with a calm face and a firm tone, "Speak separately, not separately, and can't help but explain."
"Alas~" Nagarjuna, the holy monk, heard this and let out a long sigh again, "The poor monk is just lamenting that the path of Buddhism chosen by Buddhist friends is destined to be difficult and difficult."
Buddha Jian Fen said with a calm expression: "I have no regrets if I fall into the endless world."
Monk Nagarjuna said with a sad face: "Now that Buddhist friends have become enlightened, this sin of killing cannot be judged by a poor monk, nor can anyone in the world judge it."
The two Zen temples have been awarded many titles by the imperial court and are ranked as the first of the Zen sects in the world.
Monk Nagarjuna is the abbot of two Zen temples and is revered as the head of Buddha.
As soon as these words came out, no one in the world could judge the Buddhist sword doctrine based on the crime of killing.
Buddha Jianfen said: "Buddha friends went north alone because of the destruction of Buddha in Beimang. Do they want to go to Qilin Sect to teach the Dharma?"