Farewell to the innocent and the lost hero, Leng Hanfu and Geng Gui want to find the hometown of Tianfo.
After learning that Tianfo's hometown had another entrance besides Zhongxiangfan Cave, Leng Hanfu wanted to enter the Buddha's hometown from another place.
At this time, a voice came from behind Leng Hanfu, "This friend, according to your words, is he going to Tianfo's hometown?"
Leng Hanfu turned around and looked back. Xu Fengnian, who had once met at the Boqing Pavilion, walked out of the woods.
Leng Hanfu said cautiously: "Brother Xu, why are you here?"
Xu Fengnian saw Leng Hanfu's wariness at a glance and suggested: "Young Master Han, there is no need to be wary. I also want to look for the hometown of Tianfo, so I will go with you."
Leng Hanfu deliberately asked Xu Feng to go to Lei on his behalf, and told him the method of entering Tianfo's hometown, "If you want to go to Tianfo's hometown, you need to enter the Zhongxiangfan Cave and pass the trial before you can enter.
If Young Master Feng is confident, you can give it a try."
After hearing this, Xu Fengnian couldn't help laughing and said: "Young Master Han, you are really scheming. The All-Xiangfan Cave is a test set up by the Heavenly Buddha's hometown for eminent monks who want to enter the Buddha's hometown. Those who are not advanced in Buddhist practice cannot pass it.
Do you think I, a man with a wife and children, look like an eminent monk?"
Leng Hanfu touched his chin and looked Xu Fengnian up and down, and said calmly: "It looks like, very similar to Feng Shaolong and Zhang Fengzi. He must be an extremely smart person, and his Buddhist teachings are not a problem."
Xu Fengnian accepted all Leng Hanfu's praise and said quite narcissistically: "I didn't expect that you would find out all this. Mr. Han, you really have a sharp eye for pearls. To tell you the truth, even I think so. Haha.
Ha ha…"
Only then did Leng Hanfu realize that he had completely underestimated the thickness of Xu Fengnian's face.
Geng Gui on the side tilted his body and looked at Xu Fengnian with a strange expression. He didn't know whether it was curiosity or something else.
After the laughter, Xu Fengnian said seriously: "Okay, after the joke, it's time to get back to the topic. You and I want to go to the hometown of Tianfo together, so we are destined. I won't hide it from you, what Young Master Han is thinking about
That's right, there is more than one way to enter the Heavenly Buddha's hometown."
Leng Hanfu raised his eyebrows and asked, "Oh, I wonder where else?"
Xu Fengnian asked: "But why should I tell you? How can you be sure that what I said is a lie to you?"
Leng Hanfu immediately used Zi's spear to attack Zi's shield, "Master Feng, I said before that you and I are destined. Since we are destined, we will not hide it. As for deception, Master Feng knows it already, so why bother? If you don't know, you can't control it.
It’s better to make one more trip than to waste time on the Zhongxiang Mortal Cave.”
"Not bad, really good." Xu Fengnian said with a smile: "It's a pity that all my gold leaves were scattered in the hotel. Your remarks are worthy of a good life and must be rewarded generously."
Immediately, he told me frankly, "Actually, although you are a destined person in the Buddhist land, you do not have the method to enter. Although I have the method to enter, I am not a predestined person. Cooperation between you and me is exactly what we need."
Xu Fengnian also made his own promise, "I hereby promise that I will never do anything harmful to the Buddhist hometown."
For Xu Fengnian, Leng Hanfu felt an inexplicable sense of trust in his heart when he met him for the first time.
If it were anyone else who was not an old acquaintance, Leng Hanfu would have turned away long ago.
Although he didn't understand where this feeling came from, Leng Hanfu still chose to believe it.
Turning to look at Geng Gui, he saw Geng Gui with a big mouth open and a supportive look on his face, "Kou Jie?*??(ˊwˋ*)??*?"
"Okay, it's a deal. Please go and lead the way, Master Feng." Leng Hanfu and Xu Fengnian high-fived each other as an oath.
------------------
The mist is deep, the bamboo forest is refreshing, and the breeze is refreshing.
The dense light bamboo floats like ocean waves in the breeze and is not stained by common dust.
Today, two figures stepped in.
The two came to the Jingyue, a water pool in the center of the forest.
Leng Handu admired the surrounding bamboo groves that rustled slightly in the breeze and the quiet moon in the Tan, and said: "This place is the source of purple bamboo. The purple bamboo reports the source, and you can see the true freedom. The word "source" refers to the river flowing next to the original hometown. Original
Township, the original hometown of Tianfo, that’s how it is.”
Xu Fengnian on the side continued: "The entrance to Tianfo's hometown is in the quiet moon in the water."
There is water in thousands of rivers and the moon in thousands of rivers. The body of the moon and the Dharma body remain unchanged, but the shadow of the moon is produced, symbolizing the boundlessness of Buddhism.
Therefore, there are no clouds in the sky.
I saw Xu Fengnian's sleeves waving slightly, and the strong wind caused the bamboo shadows to flutter far away, and the clear voice sang loudly, "Xu Fengnian, Leng Han Fu, went to the forest to ask for directions, and I also looked forward to the Buddhist hometown for a while."
A rainbow light reflected from the water, and a figure slowly stepped out of the bamboo forest.
"Master of Tai Chi Sword, after many years of long waiting, I am fortunate to meet Zhao Ti." The visiting monk called himself "Zhaoti".
The Five Phases of the Heavenly Buddha are the five identities that Lou Zhiweituo, the Buddha of Heaven, transformed into for his cultivation. Since the purpose of manifesting the five phases is to cultivate each individual path, the idea of "treating the five poisons" was used to deal with human nature.
The five phases of cultivation are ignorance, anger, greed, pride, and doubt. The five phases of cultivation are different, and naturally there are different views on issues. The mask of the five phases of the Buddha not only symbolizes the common decision of the five phases, but also the Buddha itself.
will.
In Zizhuyuan, the monk Zhaoti who received Leng Hanfu and Xu Fengnian was one of the five aspects of the heavenly Buddha.
Each of the five phases has a path of cultivation, and each has a different idea when encountering problems. After the five phases discuss the matter, one of them will put on a mask and go out to carry out the task. What the mask represents is the will of the Buddha of Heaven himself.
Leng Hanfu replied: "Leng Hanfu is in the Lower Academy. This is Xu Fengnian, a native of Northern Liang. I have met the master."
After the etiquette was over, Monk Zhaoti saw Leng Hanfu's question, "I see this young knight, is he a little surprised by what I just mentioned about the Tai Chi Sword Master?"
"To be honest, Master, before I came here, I once said that when I come to the Buddhist land, I must have a way to forge the special iron to bring out its safety and power." As he spoke, Leng Hanfu took out the special iron from his sleeve.
Monk Zhaoti put his hand on the strange iron and felt the strangeness inside, "The divine iron, which is nourished by the power of Yin and Yang Tai Chi, is truly a blessing for the common people."
"If you want to forge this iron, Young Master Leng can go west. The Supreme Master of the Deng Chuan in Daigoling Residence will help Young Master." Monk Zhaoti guided.
"Thank you, Master." Leng Hanfu sighed as the matter of forging the strange iron had been answered: "I thought that the ethereal Tianfo Hometown was very difficult to enter, but I didn't expect it to be so easy."
Zhao Tiseng explained: "The so-called legend is a way to protect the hometown of the Buddha. Individuals have their own opportunities, and the process of entering is different for everyone."
"I see." Leng Hanfu did not forget Xu Fengnian, who brought him here, and said to monk Zhaoti: "Master, I am able to get here thanks to this friend who led the way. Please allow us to enter the hometown of Tianfo together."
Monk Zhaoti nodded and agreed, "Even if we are destined to be here, let's go together."
"Thank you, Master."
After saying that, the three people assimilated the light and shadow, and entered the hometown of the Buddha in the water with the moon shadow.
The three of them were walking in the Buddhist countryside, and everywhere they walked were ruins.
"This is the hometown of the Heavenly Buddha, how could it be..." The scenery that came into view was all broken Buddha statues, completely different from the splendor, seven treasures, solemnity and solemnity that Leng Hanfu imagined, and he hesitated for a moment.
Monk Zhaoti saw Leng Hanfu's confusion and said, "Young Master Leng, you seem to have some doubts about the appearance of Tianfo's hometown?"
Leng Hanfu raised his own question, "Master, please don't be surprised. I just heard when I came here that the hometown of Tianfo is the highest holy land for Buddhist practice. It does not exist in the world. It is built by the thoughts of practicing Buddhism of thousands of sentient beings. It is an illusion.
Reality coexists. Looking at the appearance of this Buddhist village, could it be that there is something wrong with the thoughts of practicing Buddhism among thousands of sentient beings?"
"Shaoxiao's expectation is good." Zhaoti monk admitted Leng Hanfu's conjecture, "The changes in the scenery of the Buddhist countryside are equivalent to witnessing the changes in the three major periods of the spread of Buddhism: during the Dharma period, the Buddhist countryside was resplendent with seven treasures; during the Immortal Dharma period, the Buddha
The countryside has been washed away, and although it no longer has its former glory, it still retains its solemn air; during the Dharma-ending period, it was just a pile of broken walls and ruins."
Leng Hanfu looked around and saw that it was clearly the same as the Dharma Ending Age mentioned by Zhaoti Monk, and he quickly asked: "Could it be that the Dharma Ending Age has already arrived? Doesn't that mean that Bo Xun is going to..."
Although Leng Hanfu was born after Bo Xun led the Sixth Heaven of the Desire Realm to cause trouble in all directions, Zi Mansion and Academy had read his name in the classics.
At that time, Lord Shaoyang, who had not yet perfected his magical skills, suffered a great loss at the hands of Bo Xun, and was killed by his own hands, so he had to act in an incarnation.
In the end, the incarnation united with Yip Shu, Zhang Junbao and other martial arts masters, and the martial arts celebrity Su Huanzhen planned to open the Xingyun River with the Bodhi bow and seal it in the battle of Zhutianbi.
If according to what Monk Zhaoti said, the Age of Ending Dharma has arrived, doesn’t it mean that Bo Xun is about to come again?
The monk Zhaoti nodded and said: "Yes, now is the age of the end of Dharma. Only the Jade Bodhi, the founder of the Buddha Village, the original form of the Buddha statue is the Buddha washing the sinful world, absorbing the sinful karma of the Buddha practitioners, and waiting for perfection.
Then use the practitioner’s own merits to purify
This is also the reason why advanced practitioners who have been tested by demons are the easiest to approach the Buddhist village. Unexpectedly, the demon Buddha Bo Xun noticed the truth of the Buddhist village, sent people to infiltrate the Buddhist village, and took the sinful karma for his own use, allowing him to
Become the existence most capable of destroying Buddhism."
Leng Hanfu quickly asked: "I dare to ask Master, what should I do?"
Although the Six Disasters Canglong and the Master are present in the Zi Yao Celestial Dynasty, Bo Xun's reputation is far-reaching and he has been lurking in the Xingyun River for a long time. It is definitely the most terrifying disaster since the Alien Demon Disaster that abandoned the Heavenly Emperor.
It’s no wonder that Leng Hanfu was worried. Since he left Zifu and entered the academy, the guidance and care of his teacher and twelve senior brothers, as well as his acquaintance with Leng Sheng Farewell, the Lost Hero and other academy classmates and friends, were enough to make him who has not yet experienced Tai
He was so upset.
At this time, Xu Fengnian, who had not spoken since entering Tianfo's hometown and had been admiring the scenery of the Buddhist countryside around him, saw that Leng Hanfu was confused and said: "Young Master Han, calm down. When the sky falls, there will be a high
The end of the Dharma era in the Buddhist world does not mean the end of the human world. Do you think the Zi Yao Celestial Dynasty is vegetarian?"
Xu Fengnian's words reminded Leng Hanfu.
Monk Zhaoti also said: "Bo Xun is sealed in the Xingyun River, and the time of trouble has not yet arrived. The strange iron in the hands of the young hero is related to another disaster."