On the waterless ocean, there will be more than three boats missing. What changes will the two most mysterious people in the world bring about in the future of martial arts when they meet?
"This tea is bitter and astringent, sometimes astringent, sometimes dull. It seems to have a burnt taste, but it is sweet and mellow. Sweet, bitter, and astringent, all kinds of flavors are in my heart, ha~" After commenting on Quzhou's tea art, Wu Mengsheng let out another chuckle.
.
"Sir, this tea is really surprising." Quezhou said, explaining the mystery of this tea.
"This tea is a reflection of the life of the person who drinks it. Mr. Sanyu has experienced too much in his life and has been burdened with too much. Therefore, your life will be like tea with various flavors in your heart.
"
"Thank you sir for your explanation. Let's get back to the topic." Wu Mengsheng said the reason why he invited Quezhou for a while.
"The main reason why Sanyu invited Mr. Xi for a while was to clarify his position.
Quezhou replied: "I am a member of the Buddhist sect, and the Buddhist stance is my stance."
"
"From the beginning of Lord Shaoyang, to King Miao, Shenquxing, Tiankuixing, to later Emperor Yuanxie, Prince Demon, and maybe even Emperor Yuliang. Now, here comes Quezhou Yifandu again. Good friend
His identity and position have changed so many times that I really have no way of judging him." When he said this, Wu Mengsheng observed Quezhou's expression calmly.
Regarding Wu Mengsheng's question, Quezhou didn't show any reaction, but reiterated: "Quezhou will always be Quezhou, and my position will never change." Seeing this, Wu Mengsheng continued to ask: "Is this true?
Does Mr. Representative’s position represent Buddhism?” Que Zhou further clarified his position,
"In other words, Quezhou's position is the Buddhist position."
"So, as long as you say a word, sir, this Buddhist catastrophe can be ended?" Wu Mengsheng asked the most critical question of this meeting.
Quezhou asked in reply: "Buddhist catastrophe, why do you use this word?"
"The return of the Demon Buddha in Bo Xun will usher in the Age of Ending Dharma, and all the dharma will turn into a dream. Shouldn't it be called a Buddhist catastrophe?" Sanyu Wumengsheng threw the question to Quezhou.
"Alas~ Actually, Bo Xun's initial form was not what everyone knows now.
"From the mouth of Quezhou, a hidden history of the Buddhist world is narrated.
"In the past ten days, the demon Buddha came to the world as a body of three spirits. He was full of great aspirations for the world and promoted the belief in the realm of desire. He encountered Buddhas such as the founder of the original hometown of Tianfo, 'Consciousness Only Jade Bodhi', who regarded them as heretics among Buddhas, and called on all Buddhists to
Established the 'Dirty Buddha Cleanses the World of Sin'
, attacked Bo Xun in unison. In the long years of war, Bo Xun became what everyone knows today." Wu Mengsheng shook his feather fan lightly and said: "It seems that Sir's attitude towards Bo Xun is different.
In the mainstream Buddhism." Quezhou said.
"In the past, when the World Honored One was about to realize the Buddha's fruition, Bo Xun, one of the demons, came to stop him. Later, he often followed the Buddha and his disciples, causing chaos and causing trouble. Wherever he went, he was all over the city of Rajagaha, adjacent to
Sheli City, Balonai Kingdom, Yutangluo Settlement, Saluo
The Brahmin settlement, the Shizhu Shishi settlement, the Wujiupali Brahmanzhi Nu Forest, the Horin Forest on the Pochi Shouji Mountain, and other places, wherever the Buddha and his disciples are, Boxun may appear. Boxun appears.
At such important moments as the Buddha's enlightenment and before his death,
It frequently appeared when the Buddha was walking alone, resting, meditating, begging, and preaching to monks or four groups. He also often appeared alone in front of the Buddha's disciples. Through other scriptures, he had confrontations with the Buddha and his disciples. It is said that the Buddha was in
Before enlightenment
I once had a 'confrontation' with Bo Xun." Wu Mengsheng waved his feather fan slightly, but did not express his attitude. He just summarized and stated: "It is recorded in Buddhist classics that Bo Xun hindered the practice of the Buddha and his disciples." Que Zhou
Yifandu continued: "The sage Ananda once
I asked the Buddha, "World Honored One! The Dharma was preached before and after, and the majestic light appeared alone. Now when everyone is gathering, the light does not appear. Why is this so? There must be a reason, and I am willing to hear its meaning. The Buddha was silent and did not respond. For the third time, the Buddha said to Ananda:
After my nirvana, when the Dharma is about to be destroyed, the five evils are in troubled times, and the demonic path is flourishing.
The devil acts as a recluse and disturbs our way. He wears common clothes, enjoys cassocks and wears five-colored clothes. He drinks wine and eats meat, kills and is greedy. He has no compassion and hates and envy each other. At times there are Bodhisattvas, Pratyekabuddhas, and Arhats who practice diligently.
Virtue, respect for all, respect for others, equality in education, compassion for the poor
An old man who rescues the needy, always carries scriptures and images, serves people, performs various merits, has a kind-hearted will, does not harm others, does harm to others, does not cherish himself, is patient and benevolent. Suppose this person is like a demon.
The bhikkhus are jealous of each other, slander and promote evil, depose and drive them away, and do not allow them to live. The World Honored One cultivates
The road is difficult, and if there are no obstacles, how can we prove the correctness of the Dharma? This is why Sakyamuni Buddha has an extremely long life span. Therefore, although the physical body takes the state of annihilation, the Dharma body exists. This is its meaning. We should practice it mindfully.
.' principle." Sanyu naturally understood the meaning of Quezhou,
"Sir, the return of Bo Xun can eliminate the old and outdated theories of Buddhism today, change the atmosphere and allow the true classics to be passed down." Quezhou explained the cause and effect in the hometown of Tianfo,
"In the past, in order to fight against Bo Xun, Consciousness Wei Jade Bodhi created the Evil Buddha to cleanse the world of sins, and later built the Tathagata Sacred Artifact. Although it suppressed the Demon Buddha for a while, it also allowed him to understand the truth about the hometown of the Heavenly Buddha.
"
"Because Jade Bodhi is well aware of the coexistence of merits and sins, it allows the Buddha Village to help practitioners absorb their sins, and then purifies them with merits after the cultivators have achieved success. This is why advanced practitioners who have been tested by demons are the easiest to approach the Buddha Village.
reason.
"
"Therefore, in Bo Xun, he discovered the truth of the Buddha's land, sent people to infiltrate the Buddha's land, and used thousands of sins for his own use, becoming the most capable person in destroying Buddhism today. This is cause and effect."
"If the founder of Buddha Village had chosen another way to get along with Bo Xun, perhaps Buddhism would not be in the same calamity as it is today." Que Zhou's words caused Wu Mengsheng to think deeply.
"Then I would like to ask sir, how should we explain the purpose of the Realm of Desire, 'Kill Buddhas when meeting Buddha, kill ancestors when meeting ancestors, kill Arhats when meeting Arhats, kill parents when meeting parents, and kill relatives when meeting relatives.'" Que Zhou was born without a dream.
The answer: "The original meaning of this statement is that if you want to achieve the Great Dao, you must have a clear mind and not be affected by the various things mentioned above. It does not mean to kill people literally." After hearing Wan Quezhou's answer, Wu Mengsheng
He asked with a smile: "I didn't expect that sir is actually proficient in the realm of desire."
"Because I..." Quezhou drank the tea in the cup in front of him, and then said slowly: "I'm not alone.
"As soon as these words came out, Wu Mengsheng fell into deep thought. Looking up again, Wu Mengsheng asked about the meaning of the name Quezhou.
"Then let me ask, who can ferry a boat without a sail?" Que Zhou replied: "You can't ferry people without a boat, but those who have enlightenment can cross by themselves." Wu Mengsheng asked: "If everyone in the world can understand and understand, then why?
Is there still so much pain in the world?" Hearing the familiar question from Wu Mengsheng's mouth, Que Zhou seemed to be recalling the past.
"Your questions were once my questions."
"The question I once had, does this mean that you have now got the answer?" Faced with Wu Mengsheng's question, Quezhou Yifandu gave his answer,
"Those who can overcome the sea of suffering and sink by themselves are the only ones who have enlightenment."