Nine hundred and seventieth chapters the world's nine products
There are nine levels of martial arts in the world, from low to high, and from level nine to level one.
If the armor is damaged but not broken, it is a lower third rank; if it is broken below six armors, it is a middle third rank; if it is broken eight or nine armors, it is an upper third rank.
The second level is the Little Grand Master; the first level has four realms, namely the Vajra Realm, the Mysterious Realm, the Celestial Realm, and the Land Immortal Realm (all of which can be divided into small and real, the highest level is big, and the lowest level is fake).
The first three realms, Vajra, Zhixuan, and celestial phenomena.
The Vajra Realm is a metaphor for Buddhists. The main feature of the Vajra Realm is to refine the body. This is the most suitable time among the four realms to refine the body, that is, to improve defense and physical fitness. In Buddhism, the Vajra Realm is reached when a person enters the first level.
Straight into the land of fairyland.
The Zixuan Realm is a metaphor for Taoism. One of the main characteristics of the Zixuan Realm is that it has the ability to foresee the unknown and predict the enemy beforehand. The other is that it can understand some various kinds of Zixuan secret techniques. These secret techniques are all kinds of strange.
Basically, no one dares to claim that he will win in a duel, because you don't know what secret technique he has discovered.
For example, what Jiang Huding realized is the method of "pointing directly to the heart of heaven". He can never forget other people's martial arts and capture the essence of them. What Han Shengxuan, a human cat, has realized is that he can intercept celestial beings in the realm of celestial phenomena.
Sensation refers to the mystic arts, so it can refer to the mysterious and celestial phenomena. In Taoism, as soon as a person enters the first level, he refers to the mysterious, and if he rises to the next level, he will directly enter the land of gods and immortals.
The Celestial Phenomenon Realm is a metaphor for Confucianism. The characteristic of the Celestial Phenomenon Realm is that it resonates with heaven and man, resonates with heaven and earth, can draw lessons from heaven and earth, and can use keen intuition to seek advantages and avoid disadvantages. It is no easier to advance to the Celestial Phenomenon Realm from the Xuan Realm than from the Second Grade Realm to the First Grade Realm.
And because
To reach the Celestial Realm requires the induction of heavenly beings. If you commit excessive killing karma, you will be affected by Qi. The perfect Celestial Realm is the Great Celestial Realm, which is only one step away from the Earthly Immortal. Confucian people enter the first level and enter the Celestial Realm.
Land paradise.
The land gods all come to the same destination through different paths. They have Qi in their bodies, and the land gods are numbered. Only when other land gods die or ascend, can a new land god be born.
Generally speaking, the first level of Buddhism is Vajra, the first level of Taoism is Zhixuan, and the first level of Confucianism is Tianxian, and they only practice a single realm. Most warriors in the martial arts follow the realm, Vajra-Zhixuan-Celestial Elephant-Earth Immortal (integrated and understood
),
Multiple realms are superimposed, so people from the three religions are not as good as martial artists in fighting at the same realm. Of course, in addition to people from the three religions, martial arts warriors also have people who cross realms and upgrade. Most of them enter martial arts through skills, which do not require much physical fitness, so entering the first level means
mysterious.
There is no absolute strength or weakness in the First Grade and Three Realms. It is more like the respective explanations of their own realms by Confucianism, Taoism and Buddhism.
If you go up one level, you will break the void, open the heaven gate with your sword, soar up with the clouds, rise on a crane, or walk with a sword. Once you enter the heaven gate and fly to the upper realm, you will become an immortal and you can live forever, but if you go out
If you pass through the Heavenly Gate, you will become a relegated immortal and will no longer live forever. If you pass through the Heavenly Gate without entering and stay in the lower realm, you will become a heavenly being. There is a distinction between being flawless and flawless.
The great immortality of heaven and man is the perfection of heaven and man, possessing the heavenly body (stainless body) of the Great Vajra state, the Taoist great immortality of Zhixuan, and the celestial phenomena of Confucian saints. It is difficult to find rivals in the sky.
In today's world, the one who has reached the realm of immortality and immortality is Wang Xianzhi, who has been in Emperor Wu's City for decades and is known as the 'No. 2 in the world' with the most famous name.
Emperor Wu City is located on the cliff of the East China Sea. It is built with Jieshi to the east to view the sea. The city owner Wang Xianzhi is nearly a hundred years old, but he has been famous for eighty years. He is a martial arts genius who deserves to be seen once in a century. He is famous for not carrying any weapons since he debuted at a young age.
, fighting with others is always done with one hand only.
At the age of twenty-five, he entered the ranks of today's top decision-makers.
At the age of forty, he challenged Li Chungang, the "Sword Armor" of the Thirteenth Armor of the Spring and Autumn Period, and forcibly broke off his sword "Trojan Ox" with two fingers.
His fame spread all over the world and he was in the limelight.
Wang Xianzhi clearly has the qualifications to be number one in the world and look down upon the others, but he still considers himself number two in the world. This makes the top ten most popular martial arts masters ranked eleventh, and the throne of number one has been vacant for twenty years.
Of course, it would be a lie to say that there is really no opponent that can compete with it.
Not to mention, the long-lost sword god Li Chungang.
As far as today's world is concerned, there are two people who have fought against Wang Xianzhi.
A man named Deng Tai'a, the new sword god, carried a peach blossom branch and sought defeat but was not defeated.
He played against Wang Xianzhi three times, neither winning nor losing, ranking third among the top ten players.
The other one is Jian Jiuhuang, who once shocked the world with his sword of nine and six thousand miles at the top of Emperor Wu's city. He was originally a blacksmith, and spent thirty years forging swords before finally realizing his own swordsmanship.
Carrying a sword box on his back collects famous swords in the world, including six of the ten famous swords in the world.
In his early years, he challenged Wang Xianzhi, and after losing to him, he left behind one of them, the 'Huang Lu'.
Later, he traveled around the world with Xu Fengnian, the prince of Northern Liang, for three years, overcoming his own mental problems and improving his strength.
He understood the Nine of Swords and named it "Six Thousand Miles" to commemorate his journey of six thousand miles in the past three years.
Finally, he went to Emperor Wu's City to challenge Wang Xianzhi, but was defeated and died, leaving all the famous swords in the box in Emperor Wu's City.
There are also many people who may challenge Wang Xianzhi in the future.
Hong Xixiang, the youngest founder in the thousand-year history of Wudang Mountain, and Wu Liuding, the contemporary swordsman of the Wu Family Sword Tomb, can compete with them in the future as long as they are given time.
Among them, there is another extremely special being.
His name, face, and age are unknown. We only know that he is wearing a coat with white tiger patterns and a silver-black Tianhu mask.
He carries a simple and thick sword in a sheath with a white tiger pattern on his back, and is good at wielding a sword with a rope.
He once appeared in Beimang and fought three thousand battles a day without stopping. The killings left Beimang with rivers of blood and all the masters suffered heavy casualties.
This man became famous because of this, but then disappeared.
People at that time could only guess his name, "Tianhu Order" based on the Tianhu mask on his face.
These people are all hailed as the hope of the future of martial arts.
The world of Jianghu will undergo drastic changes because of the arrival of one person.
In the Prince's Palace of Beiliang, Xu Fengnian, the most famous and noble Gaoliang boy in the whole of Beiliang, finally returned to his home after half a year's absence.
Before, I worked hard to practice my sword skills in order to go to Emperor Wu City to retrieve the sword box of Jiuhuang Sword.
Xu Fengnian gained a lot from the trip to Wudang Mountain for more than half a year, and not only did his knife skills make rapid progress.
He even got the Da Huang Ting cultivation level from Wudang leader Wang Zhonglou.
As long as time is given and the Da Huang Ting booster is digested in the body, one can become one of the few masters in the world.
The first thing to do when returning to Liangzhou is not to go to Laitingchao Pavilion.
Instead, he first bought a portion of beef with soy sauce from a girl to satisfy his craving.
Later, on the way back to the Prince of Beiliang in Qingliang Mountain, he met Li Dongxi, an old friend whom he had met during his three years of travel, and her follower, Wu Nanbei, a monk from Mount Landa.
After settling the two of them, they entered the Tidal Tide Pavilion of the Wang Mansion.