typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 119 Weeds

The qi stained by the evil spirit of the dead tree: All disasters and catastrophes have occurred, and the belief of the yin spirit that has been tortured by hell has collapsed, and the filthy Yuan Qi formed by combining with the pure demonic energy. If this Qi is thrown into the living vegetation, it will inevitably

Causes vegetation to become demonized.

Putting this Qi into the already demonized grass and trees can either encourage their demonic nature, or can make the demonized grass and trees come alive, so that the dead trees can be revived, and the dead trees can be turned back into life.

The characteristic of this true Qi that it can turn demonic dead trees into spring, turn death into life, is very eye-catching and is extremely important to Ye Xuan today, but it is also very uncontrollable.

Even if a dead tree comes alive, who knows whether it is a demonized tree or a normal tree?

Moreover, in contrast to this characteristic, it is also uncertain to what extent the evil nature of promoting dead trees will be enhanced.

No wonder it can only be ranked ninth in the sequence, the lowest grade.

Ye Xuan's eyes flashed, and he looked at the last hole in the stone stele's ghost sequence, where there were dozens of other densely intertwined and united miserable green energies.

The Qi of the Demonic Death: One of the various demonic energies, the plague air flow is mixed in the vitality, and is absorbed by the human soul. The body is damaged and the living soul turns into the dead spirit, turning into a plague ghost, spreading plague everywhere and bringing disasters.

This Qi is collected from the dead.

Putting this Qi into the body of a living being can cause it to be infected by the plague energy and turn into a plague ghost.



Both of these two strands of true Qi have the ability to be contaminated by demons. One is mainly aimed at vegetation, while the other is aimed at living creatures.

Ye Xuan immediately sent an idea to the Dragon Bird Seal and asked it whether the two Qi could be combined, and received a positive response.

So he immediately evolved the Dragon-Bird Coupling Pattern and input two kinds of True Qi into it. After a short time, he got a brand new True Qi and was promoted to the eighth hole in the sequence of ghosts.

True Spirit Life and Destruction Demon Qi: Putting this Qi into the demon-stained grass and trees will inevitably cleanse the demon-stained nature of the grass and trees, return to the origin, or regenerate, and the dead wood will become spring again, or it will return to ordinary and fall into death forever.

If this Qi is put into the body of a demon-tainted dead soul, it will inevitably increase the demon-tainted nature of the living soul, or cause the living soul to turn into a real demon, or cause the living soul to become a demon.

The quality of this Sequence Eight True Qi is much better than before.

At the very least, if you put it into the grass and trees, it will wash away the demonic nature of the grass and trees, and there is a probability of stimulating the generation of energy. Even if it cannot induce the generation of energy, the dead vegetation will still be dead, and there will no longer be any possibility of being reborn as a demon.

.

This can solve Ye Xuan's urgent need.

If this dead forest is left here, it is equivalent to an evil fat tiger entrenched beside the bed, staring at Ye Xuan, so he must find a way, or cut it all down - in this way, he will face a huge and endless number of enemies.

Susheng tree demon;

Or you have to use Buddha's light to save one tree after another, which will lead to being contaminated by countless causes and effects.

But by pouring one or two doses of this kind of Qi into each dead tree, the hidden dangers will be eradicated. It is safe and has no future troubles. It can also stimulate the vitality of vegetation and turn death into life.

Why not?

When this Qi is put into the body of a dead soul contaminated by demons, the dead soul will become a real demon or become a demon.

A demon is like a demon from the Chai family who has no consciousness or is confused, has no control, and is like a walking corpse.

True demons. People in Taoism believe that "Tao" is one entity with two sides, good and evil, yang and yin, righteousness and demons. This "demon" is the real demon, which is different from the "celestial demons" and "external demons" of Buddhism and Taoism.

'.

True demons have normal intelligence and sanity, but their personalities are mostly not tolerated by the world.

Demonic cultivators practice the true demonic path.

Ye Xuan immediately fused the Qi of several tree demons and the Qi of the plague ghost, and injected the fused demonic energy of life and death into a dead tree. He observed it for a while and saw that no changes had occurred yet.

So he released the Flying Nightmare Nailed Soul Skull, and cut the dead tree in pieces with a few rays of sword light. The black blood no longer flowed out from the incision, and there was no more screams - this meant that the demonic nature of the tree had been cleansed!

He had dozens of plague ghost qi, but he only collected five or six tree demon qi.

So after using up all the remaining demonic energy of life and death, he cut down a few demonic trees, letting them bleed black blood and scream, and waited until night for the tree demons to grow out of them, and then kill them.

Collect the tree demon's true energy.

Don't cut too much at once, otherwise you won't be able to deal with it at night.

The sky has turned dark yellow, which means that day is coming.

There is no sun or moon shining here, and no stars can be seen.

The eerie atmosphere at night slowly faded away, and Ye Xuan released Biaozi and the others, consuming a lot of food and three or two Jingyuan Pills.

The Jingyuan Pills were obtained from Yi Zhiyue's treasure bag, and there were nearly a hundred of them.

However, yesterday he fed fifteen or six pellets to the Shuanglongs alone, plus the ones to the Fat Tiger. Ye Xuan's consumption of carving ox bone runes at night was reduced by more than one-fifth in a day.

Today I plan to take Ye Hei to go through the tribulation first and explore the surrounding area. If I'm lucky enough to find the whereabouts of some weaker monsters, I can try hunting.

If you can't find it - then it's impossible to become a vegetarian.

Even if I can be a vegetarian, brothers Ye Hei, Ye Bai and Fat Hu will never be able to be vegetarian.

It is said that several big forces in Kudi each occupy a fertile land and may breed livestock and poultry. I will go to the market in a few days to inquire and see if I can buy it.

Ye Xuan pulled out a piece of cold wood from the magic bag.

This tree must be hugged by two or three people. It is so big that it is not convenient to take it out of the magic bag. Ye Xuan found it from Liu Qinghou's magic bag.

He had previously planned to use this wood to build a coffin for Biaozi to gather Yin Qi and improve his cultivation. However, now that there is a better choice like the Ghost Head Yin Coffin, naturally there is no need to bother building it, and the wood has other functions.

——Used as the formation base of Xunfeng Jiamu Death Forbidden.

The Xunfeng Jiamu Death Forbidden requires two sacred trees as the base of the formation.

One root is of yin and cold nature, which is used to ground the energy and bring it back to the source. It can directly use the yin and cold wood as the material to outline the runes and then use it for sacrifice.

Naturally, a piece of anode dead wood is used to summon the Xun wind and stir up the fire. This can also be used as a material of yin-cold wood, but it has to be processed to reverse its nature and turn yin into yang. This step can be done in the red in the hot environment.

Completed in the Lotus Fire Pond.

Ye Xuan first took out one and spent an hour sketching the rune array on it. The runes coiled around the entire Yinhan tree like a whirlwind.

He is radiating Buddha's light all over his body, constantly painting, and constantly absorbing the purified vitality from all around, tempering it into his limbs and bones, and then gathering it under his tongue to form a stream of demon-conquering true energy. From time to time, he opens his mouth and sprays the outline of the talisman array.

Go up and make it spiritual.

This cold-yin tree is getting darker and colder, and if it is planted into the ground, it can gather the yin energy.

After an hour, the Yin formation base was completed, and it was completely blackened by the sacrifice. Just place it on the ground to eliminate all kinds of bad energy and gather the Yin energy of the earth.

Ye Xuan put the Yinhan wood that had completed the initial sacrifice into the magic bag, went to the wooden house to light the stove, cooked himself a pot of porridge and rice, threw in some diced dried meat, and ate until he was full.

There is no sun or moon here, so naturally there is no difference between morning, middle and evening.

Ye Xuan could not use Yang Qi to practice boxing and temper his body shell.

Despite this, he still practiced boxing for half an hour, straightening out his meridians and absorbing the vitality purified by the Buddha's light.

The old monk reshaped his flesh shell, and his cultivation level has now reached the level of meat refining, and he is only one step away from reaching the realm of muscle refining.

The meat-refining realm is to strengthen one's ability to recover from damage.

At the same time, the body's defense is further enhanced.

There are only two levels in this realm, one is 'Pampas grass' and the other is 'weeds'.

The pampas grass is as tough as silk, and the rock is immovable.

The toughness of pampas grass is compared to the flesh and blood of cultivators at this level to highlight the flesh and blood's ability to withstand various injuries. At this level, it may take an ordinary person one or two months to recover from a general knife or sword injury.

Practitioners only need half a month or even eight or nine days.

The internal organs' ability to withstand damage will also be enhanced. Even if they are attacked by a powerful attack in an instant, they can still survive for a moment and lie dormant to look for opportunities to escape.

The wild grass realm is more powerful than pampas grass.

The poem says: The wildfire never burns out, but the spring breeze blows and rekindles it.

In addition to having stronger recovery abilities of flesh, blood, and five internal organs than cultivators at the pampas grass level, cultivators at the weed level can even resist water and fire spells for a short period of time. They can also protect themselves from thunder spells below the fifth level.

Ye Xuan's meat-refining cultivation is at the level of the 'weed realm'.

It is even more powerful than the average cultivator in the weed realm. His various qualifications have long been no longer the same as before after the old monk reshaped his body!

boom!

Ye Xuan used the move 'Great Sage Tiger Transformation', and his own aura suddenly became unpredictable, as if there was a compassionate aura circulating, and then instantly turned into a breath of boundless anger, and there was a bell ringing in the empty space to assist him

This punch.

This punch was as powerful as a tiger striking with all its strength.

The Mahakala Suppressing Evil and Subduing the Tiger Fist still uses the Tiger Kasaya Boxing as its skeleton, but with the aid of mental state cultivation, it is now the real Evil Suppressing and Subduing Tiger Fist, which is completely different from the previous Tiger Kasaya Boxing!

Every punch Ye Xuan makes has the power of a tiger!

After practicing the boxing skills, Ye Xuan put the things he wanted to bring into the magic bag, and also put into the bag the rough bricks that he had made and dried in the dark yesterday, and taught Yue Yunzhai the simple mantra to control the ghost-headed coffin.

In order to prevent the beasts from being injured by the weirdness of the night, Yue Yunzhai can control the Yin Coffin to cross the water if he does not rush back in time.

After giving an order to Biaozi to continue digging trenches, and Panghu to patrol the river crossing, Ye Xuan summoned Ye Hei, kept it in his sleeves, and left here wearing the tiger cassock.

His entire body was shrouded in pure white Buddha light. When he left that barren land, the surrounding scenery changed one after another.

Among the ten places of misery, there are very few relatively peaceful and safe desolate places like the one where Ye Xuan lives, and most of them are full of dangers.

If it weren't for the protection of Buddha's light, Ye Xuan would not dare to walk here casually.

However, now that the Buddha's light is shining everywhere, there are always rays of light radiating around, as if they are hiddenly involved with many unnamed existences, which makes Ye Xuan very troubled.

I hope it doesn't cause any terrible disaster.

After some thought, he had decided where to let Ye Hei survive the disaster.

We were chosen to be in the 'Hot Realm', the edge of the Red Lotus Fire Pond. There were volcanoes erupting from time to time, and it was absolutely impossible for anyone to live in secret there.

Regardless of the poisonous lava fire that erupted, or the red lotus fire pool, it was difficult to hurt Ye Xuan, who was shrouded in Buddha's light.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next