Ye Xuan ordered the river soldiers not to dig up the roots of the magic tree for the time being, but to bring them and soak them in the refined river mud.
He released the transparent furnace, put a lot of rare ores into it, poured Qi from his mouth into the furnace, refined it into a furnace of iron juice, and then poured it into several river mud ponds.
Seeing the colorful colors and steaming steam in the mud pond, Zhu Ganghye probably guessed what the master was going to do - when the Yuehe God was plasticizing his divine body, he used river mud mixed with rare ore iron juice to plasticize his divine body.
.
The same goes for the three river soldiers.
Zhu Ganghei easily guessed that the master had been out for a while and might have gathered a few ghost spirits, preparing to mold their bodies out of the river mud in the pond and transform them into creatures like river soldiers.
"Zhu Gangxi, practice your river mud carefully. We need a lot of river mud this time." Ye Xuan reminded Zhu Gangxi when he saw Zhu Gangxi stopped his movements and observed the movement here.
Zhu Ganghe hummed in response, controlled the five fires to refine Yuan Fangzun, and once again sacrificed the river mud, not daring to stop.
Yue Yunzhai had just finished training the kappa and was walking over here. He wanted to greet Ye Xuan. He couldn't help but feel happy when he saw the movement of Ye Xuan's hands. He stood aside, not daring to disturb his lord, and watched Ye Xuan take out a slap.
Big little flag.
He sprayed a breath of true energy on the flag, and the flag immediately expanded and became six or seven feet tall. As he shook it gently, three Yin spirits came out of it.
The bodies of the three Yin souls are gray and gradually becoming transparent, and their faces are already blurry.
The blurrier the face is, the more it indicates that the Yin spirit has forgotten more memories of his life.
When their faces are completely blank, they are completely disconnected from the past.
Since the emergence of Buddhism and the changes in the rules of the underworld, the ghosts who could originally retain the memories of their previous lives have gradually erased their own memories due to the influence of the rules.
A 'blank' creature with no memory, its concept of the world is chaos, without the concepts of good and evil, and will grow into another kind of person, which may be in opposition to the previous 'me' without knowing it.
Completely betray yourself.
But these blank creatures are conveniently thrown into reincarnation and are driven by Buddhism to make you a pig or dog. You will be obedient and willing to be a pig or dog without any thought of resistance.
All the street lights were extinguished.
The rule that memory disappears after the death of a living being was carried forward and secretly promoted by the immortals after Buddhism. Now most living beings in the world have been included in this rule.
Only by reaching the third level of cultivation, the ‘Yuan Shen Realm’, can the true spirit be preserved forever and break away from the rules.
The Yin spirit with a blurred face broke away from the flag, and immediately felt the purer energy around him cleansing away the filthy and bad luck attached to his soul.
These bad luck are caused by Yin spirits contaminating the desert. If not dealt with, they will also be a hidden danger.
The formation of gathering energy and transforming pollution that envelopes this place continues to work, gradually solidifying the soul of the Yin spirit.
However, they ignored the changes in their souls. Not long after they appeared, they all looked at the muddy pond filled with river mud and iron juice. It seemed that the muddy pond had a strong attraction for them, and they all turned into white light and threw themselves into the muddy pond.
Suddenly, bubbles bubbled in the mud pond, as if it had been boiled.
The clay figures crawled out of the pond one by one. The vague outlines of their facial features gradually became clear after contact with the vitality of heaven and earth. The joints and bones of the limbs also gradually became clear during this process.
It’s similar to the scene when the three-headed river soldier evolved.
Not long after, the bodies of the three 'people' were plasticized. From the appearance, they were indistinguishable from male to female. They were more neutral. Their heads turned and they glanced around, with blank expressions on their faces.
Their memory has been lost, and they have no guidance from past experiences. Even though their bodies look like adults, their spiritual intelligence is not much better than that of babies. They are exactly the same as the three-headed river soldiers when they were born.
Ye Xuan asked Yue Yunzhai to take these three people down first and continue to mold the Yin spirits.
The river mud spirit in that muddy pond had been completely consumed by the three of them, turning it gray-white. He then threw the released Yin Spirit into the other muddy pond.
Only then did Zhu Ganghe realize that the number of Yin spirits his master had brought back this time was definitely not small, so he stepped up his efforts to refine the river mud, hoping that it could be used by his master.
Soon, in the open space, people with blank faces gathered in groups, standing upright on the spot, and were led away one after another by Yue Yunzhai.
Ye Xuan had to plasticize the Yin spirit and refine the iron juice, which was quite troublesome.
So he summoned General Heng Ha and asked him to do similar work to his brothers, helping him refine iron juice.
Only in this way can the whole process be barely interrupted.
Refining river mud, refining iron juice, releasing Yin spirits, and plasticizing humans, the whole process goes on and on, one person after another is created, and they are gathered together in one place by Yue Yunzhai.
Due to the different amounts and proportions of rare ores mixed into the finished river mud, the iron juice produced in each furnace is slightly different.
The human bones that have been plasticized have their own tendencies.
But overall, his bones are much better than those of the three-headed river soldier when he was 'born'.
The three-headed river soldiers have been trained by the demonic tide, and they are already as strong as the bone-refining realm cultivators. Their bones are also constantly growing under the nourishment of the demonic tide. These new people are naturally incomparable to them now.
From the newcomers, the river soldiers sensed the similar aura.
Their expressions were still stiff, but there was a hint of joy in their movements, as if they wanted to get close to the newbies but didn't dare to get close.
The demonic tide has passed, and everything is calm tonight.
In the middle of the journey, Ye Xuan ordered Wukong to dig up ginseng, cut the snake meat himself, took out a few bags of grain from the bag and gave it to him, so that he could cook porridge and rice on his behalf.
Although the taste is weak, it is still satisfying.
The residents of Ping'an have not been spoiled by Ye Xuan's cooking skills yet, so they don't care too much about it.
After all, it is not easy for the vast majority of living beings in the miserable land to have two meals a day.
Meng Jiang arrived at the open space in front of the door at some unknown time. She watched the ghosts fall into the mud pit one by one and then come out of it reborn. Her beautiful eyes were filled with brilliant colors. Her indifferent temperament and inner emotions showed on her face, indicating that this matter had already happened.
Beyond her imagination.
Previously, I felt that the three river soldiers under Brother Dao were quite interesting. They did not resemble any kind of living beings that originally existed in the world, but they were indeed classified as living beings.
Now I see more creatures like the river soldiers - so this is how they were plasticized?
Meng Jiang actually knew exactly what kind of substance corrupted the Heihe mud.
Because we know how they are formed, it is even harder to believe that as long as their demonic nature is eliminated, and after some refining, the living souls and ghosts are thrown into the mud, they can be reshaped into 'human beings'?
This step is not complicated and the process is simple and clear.
How can you go through the process once and be able to create a new creature out of mud just like the ancient Emperor Wa?
Meng Jiang observed carefully and found that although the process was simple, it was not as transparent as he imagined.
The new lives that crawled out of the mud pit were all "flesh and blood" loosely attached to their living souls. Black mud had this characteristic, so Meng Jiang was not surprised.
However, when Yue Yunzhai took the new lives that crawled out of the mud pit, he released wisps of aura similar to what the Taoist brothers fed him, and integrated them into the new lives.
It is precisely because of this breath that the soul and flesh of the new life truly begin to blend, gradually become solid, and have a real flesh shell.
That breath seemed to be a bridge between the living soul and flesh and blood.
But its function is more like regulating the various qi in a living being's body to make them harmonious and unified.
Those auras are so wonderful, they are similar to all the auras in the world, close to gods, immortals, ghosts and demons, but they are very different from them.
Meng Jiang searched for a day, but could not find out the truth of the breath, so he had to give up for the time being.
Now that the aura is working, the result is logical.
When they were busy until midnight, all these Yin spirits were transformed into new lives, a total of one hundred and eighty-seven. Their consciousness was still in the stage of ignorance, but they were fed by Yue Yunzhai's Shinto true energy, so they unconsciously had murderous thoughts in their minds.
The method of fighting.
Ye Xuan's original intention was to train these new beings into an iron army. It is understandable that Yue Yunzhai tamed them in the direction of river soldiers.
After eating, the residents of Ping'an all gathered around the open space in front of the door. They were stunned when they saw more and more 'people' crawling out of the mud pit.
I thought my house would be deserted for a while, but I didn't expect that in the middle of the night, the lord would 'make up' so many companions for people like him?
It's just that they all look confused, and they don't seem to be able to communicate well.
It goes well with the three river soldiers who made bricks and dug trees.
These new beings are all at a stage where their intelligence has not yet been developed, and are worse than three river soldiers. At the moment, they can only do some simple and repetitive tasks, such as making bricks.
But they have a pure mind, and Yue Yunzhai trains them every day with the authority of the gods, and they will soon grow into qualified soldiers.
Therefore, Ye Xuan named these new lives "soldiers".
The three river soldiers are also included, all with the surname Bing, the sheep-headed soldier is Bing 1, the armored soldier is Bing 2, and the four-armed soldier is Bing 3, until Bing 187.
The training of these soldiers will be managed by Yue Yunzhai. Each of the three river soldiers will take a part of the soldiers and direct them to do simple tasks such as making bricks.
When the power of the mountain god is granted to Luohu, a part of it will be given to him so that he will not have no troops available in the land he sealed.
There is a small mountain range outside Pinganju, which extends for hundreds of miles like a dragon and snake. It is the barrier to the southeast of Pinganju. This is the mountain that Ye Xuan prepared for the Luohu Stone.
After that, the mountain will be sealed. The large land behind the mountain and connected to Ping Anju will be the new territory of Ping Anju.
Luohu Dashi will have to think about it for a while, so there is no need to rush this matter.
Ye Xuan took away the banners and ordered Yue Yunzhai to take good care of the 180 soldiers. He greeted Meng Jiang and returned to his courtyard.
Passing by the spiritual forest and hearing the crow of chickens, he suddenly remembered that he should build a shed for the chickens so that they could rest, lay eggs and avoid the cold.
This matter should be done sooner rather than later. He immediately called a few kappas, and soon a simple shack was built. Yuan Dazhuang, who was responsible for guarding the chickens, then drove six lively chickens into the shack.