Chapter 122 Chi Jing Qi (for the baron leader of Shushan
There are three halls in the Imperial Ancestral Temple and one temple, the main hall, the dormitory hall, the Xiangdian, and the ancestral temple. The dormitory hall is used to house the ancestors of the emperors of the past dynasties. The emperors and queens were accompanied. Each emperor was assigned a niche. The ninth emperor was called the Nine Temples.
Tianshi Chen stood solemnly in his dormitory, and with Zhao Ran and Li Dayin, he cupped his fists and bowed to the Zhu emperors in the Nine Temples as a sign of respect. The rest of the Chaotian Palace monks, officials of the Ministry of Rites and Zongren Mansion all performed the nine-bow ceremony.
The so-called "nine prayers" include "jishou", "dumb bow", "empty bow", "vibration", "auspicious bow", "unfortunate bow", "odd bow", "praise bow", "solemn bow", and "nine bows".
After that, the time for a cup of tea was over.
Chen Tianshi put his hands behind his back, pointed to the left side of the hall, and said: "When we were discussing the posthumous title of King Xing in Yuanfu Palace, Zhiran was also there. Finally, it was decided that King Xing plus Bensheng Huangkao would be enshrined in the Imperial Ancestral Temple.
, His shrine is not here, but in the side hall outside."
Zhao Ran nodded and said nothing. Back then, the emperor wanted to honor his father, Prince Xing, as the emperor. One of the goals he wanted to achieve was to let Prince Xing enter the bedroom as emperor. But if Prince Xing entered the bedroom, this would
Which of the nine temples should be placed in the rear temple? This is not only a technical issue, but also an issue of the order of the country, which is why it caused fierce disputes between the DPRK and China.
The final result was to add the name "Bensheng Huangkao" to King Xing, emphasizing that it was the Bensheng Huangkao of the current emperor. It would be better not to emphasize it. This emphasis actually further clarified the order of the emperor and the emperor.
He was not the legal son of King Xing, but his son by blood. Although King Xing’s throne was shared in the Imperial Ancestral Temple, he could not enter the sleeping hall. In the end, he could only be worshiped in the side hall of the veranda, which was quite a bit like a "concubine".
As the opposing party in the debate that year, Zhao Ran did not take up the topic, and Chen Tianshi did not elaborate further. He just introduced it and walked through the dormitory to the Xiang Palace at the back.
The Xiangdian is the place where sacrifices are actually held. Before the sacrificial ceremony, the gods are taken out of the sleeping hall and placed in the Xiangdian. After the ceremony, they are moved back to the sleeping hall. In vernacular, it means: I respectfully invite you to come out and enjoy the feast...
...Have you finished eating? You should go back and continue to rest.
As for the last ancestral temple, it was a place for the eldest emperor to "retire in his old age" because the sleeping hall was not enough, and it was dedicated to the fourth generation of Taizu.
Chen Tianshi did not take Zhao Ran to the temple. Instead, he stood in the Hall of Enjoyment and waved to the two monks from Chaotian Palace. After the two monks walked around to the front of the hall to confess their case, they drew their hands inwards, and the hanging
The scarf banner was immediately rolled up, revealing a jade pillar standing in the sky.
Chen Tianshi stared at the jade pillar, and Zhao Ran followed his gaze and looked over.
This pillar is made entirely of white marble. It is about one foot tall and as thick as a fist. There is a stone beast squatting on the top of the disc. A cloud plate is inserted horizontally under the disc. The pillar is carved with clouds and dragons. The bottom is made of lotus. The entire white marble pillar is made of white marble.
The stone pillars are faintly red and extremely exquisite.
Zhao Ran couldn't help but blurt out: "Hua Biao?"
The ancient name of Huabiao was "Hengbiao". In the pre-Qin period, it was used to guide the way, and it also facilitated passers-by to write advice on it so that the monarch could receive advice. Therefore, it was also called "slander wood", which reminded the emperor to open up his mind and be brave enough to accept advice.
Meaning, it is also a symbol of imperial power.
Chen Tianshi asked: "Has Zhiran ever seen the Jiuzhou Fangyuan Ding on Mount Lu?"
Zhao Ran nodded: "I've seen it."
"What do you think Zhi Ran thinks?"
"It is the crystallization of the wisdom of the ancestors of our Taoist sect. From Xiaodao's point of view, it is the most important treasure of the Taoist sect."
Tianshi Chen nodded: "The Jiuzhou Fangyuan Ding was made by the combination of Kou Tianshi and Mr. Jian Ji. The virtues of the sages will be passed down through the ages."
This is the first time Zhao Ran heard about the origin of Jiuzhou Fangyuan Ding. Mr. Jian Ji is Lu Xiujing, and the person who stands alongside Lu Xiujing in this world is Tianshi Kou Qianzhi. With these two people taking action, it is no wonder that they can refine this foundation.
The most important treasure of Taoism's thousand-year legacy.
Zhao Ran asked: "What is the function of this gorgeous watch?"
Chen Tianshi then pointed to the stone beast at the top and said: "This beast is called Shi Jian, which can absorb the emperor's authority and rituals. I am a fire virtue, so Shi Jian absorbs the energy of fire virtue in the world and precipitates into the water of red essence in the body. Where it is
The standing plate is called the dew plate. Shi Jian turns the water of Chijing into dew, drips into the plate, goes down along the pillars, and soaks into the rosette at the bottom. When the lotus blooms, you can take it. One flower is enough.
, it is enough to have 3.6 billion faith, it can eliminate cause and effect, it can lead to the Rainbow Bridge, and it has the function of helping people to ascend!"
Zhao Ran was dumbfounded and looked at the faintly red Huabiao Jade Pillar in front of him, thinking that this was the source of Shao Da Tianshi's reliance on reforming the Taoism.
He vaguely felt the strangeness of the heaven and earth qi here, so he opened his eyes to investigate. At a glance, he saw that the heaven and earth qi was centered on the entire dormitory, slowly rotating in a whirlpool, from the main hall, dormitory, and temple.
A trace of Chi-Ji's red energy was extracted from various places in the corridor, floating toward the stone beast at the top of the flower table, and was absorbed into the body by the stone beast.
On the periphery, more Chi Jing red gas flows towards the Imperial Ancestral Temple, and is collected in the main hall, sleeping hall, temple, and verandas.
The entire Ancestral Temple is absorbing the energy of Chi Jing!
Zhao Ran was greatly shocked and murmured: "This Ancestral Temple..."
Tianshi Chen said: "Zhiran has good eyesight. The entire Ancestral Temple is a magic weapon, called the Altar of Wealth and Virtue!"
"Who refined this magic weapon? When was it refined?"
"My teacher!"
According to Chen Tianshi, the Great Heavenly Master Shao Yuanjie began to rebuild the Ancestral Temple in the first year of Jiajing. He said it was "rebuilding", but actually it meant refining. It took him twenty-two years and five refinings to finally make this piece.
The successful refining of the Weide Creation Altar has made basic preparations for the transformation of Taoism.
Zhao Ran looked at the red threads floating all over the sky like drizzle, and finally merged into the mouth of Shi Jian at the top of Huabiao Jade Pillar, and asked: "Is this the energy of Chi Jing? It doesn't seem to be spiritual energy, why?
Never felt it before?"
One of the main methods of monks' practice is to absorb the spiritual energy of heaven and earth. The spiritual energy of heaven and earth exists in every aspect of this world and exists around ordinary people. The difference is just more and less, concentration and dispersion.
When Zhao Ran raised Chu Yangcheng's tiger flag in Wujiyuan, he gained great authority. In just over two years, he was transformed from a layman of firework to a Taoist priest, and then from a Taoist chanter to the master of Jingtang.
He achieved a goal that others may not be able to achieve in a lifetime, but because of this he was noticed by Chu Yangcheng and ordered his disciple Tong Baimei to come and verify.
Tong Baimei taught Zhao Ran how to perceive spiritual power that day and opened the window to the world of practice for Zhao Ran.
After Zhao Ran entered the Dual Qi Sea to practice, he also began the process of absorbing spiritual power, and he was naturally very familiar with spiritual power. In his perception, spiritual power has various colors, including red, but
No matter which color it is, its characteristics are warm and transparent, and there is absolutely no sense of heat, chill, sharpness, and power contained in the so-called Chi Jing's energy.
Compared with the other Qi in his body - the power of merit, it is even more incomparable. The characteristics of merit power are vast and simple, while the so-called Chi Jing Qi in front of him is sharp and domineering.