Chapter 187 Hedao (for the pleasure of being in it, 001 leader
This is the first time that Zhao Ran's Nine Heavens Mysterious Dragon Great Forbidden Technique Qingyun failed, or partially failed, allowing the enemy's plots and spells to invade silently. This also shows without a doubt that the three white robes should
He is equivalent to a great monk from the Demon Sect at the Hedao realm.
Just on the southern road, three senior cultivators from the Hedao realm and three from the Void Realm appeared in front of them. How many people from the Demon Sect came? Previous intelligence showed that the Demon Sect came out in full force. Zhao Ran was not sure about this word at that time.
I haven't paid much attention to it yet, but now I feel it personally.
Qing Jun flew in from the city, his clothes fluttering, and guarded in front of Zhao Ran. The lazy smile that was always present in the past was gone, and he only had a solemn look on his face.
Zhao Ran felt at ease, and was about to say hello to Qingjun and remind her of the other party's strange spells. Suddenly, a charming man in white clothes and a red crown appeared next to Leng Buding. He suddenly appeared next to Zhao Ran and said to him: "
Tian Cong Yun Sword!"
This is Lu Zhi, who often scares Zhao Ran when he appears.
Zhao Ran was really frightened this time. The three major monks of the Demon Sect were all dressed in white, and this Lu Zhi was also dressed in white. The suddenness was really scary!
"How many times have I told you, can you say hello in advance before you come out? Or stay away from me?"
"Tian Congyun Sword!" Lu Zhi emphasized again.
"Okay, okay, I'll give it to you." Zhao Ran finally took out the Tiancongyun Sword and threw it to Lu Zhi. Lu Zhi took the ancient sword and slapped it directly into his belly, shocking Zhao Ran again. Seeing that he was fine,
Zhao Ran was still shocked and muttered: "Madman!"
After the ancient sword was slapped into his belly, Lu Zhi's energy surged, and he looked even more demonic than before. A trace of scarlet blood dripped from the corner of his mouth, which he rolled up and licked back.
Even Qingjun couldn't help but glance at Lu Zhi several times. He felt very uncomfortable and took a few steps away.
Zhao Ran judged that Qingjun might be a lot weaker against a demon sect monk, Lu Zhi should be able to deal with one or two, and he, Rabbit, and Wolf Dog should be able to deal with three Lianxu, but such a draw would be a disadvantage for our side.
Disadvantage - the demonic army on the opposite side is too huge. As long as we are entangled, the two thousand defenders in the city will probably be finished.
While thinking rapidly in his mind, three people had already walked out of the city gate, Zhi Zhi, Qu Fenghe, and Suchuan Yao. This also showed that the demonic army that had just invaded the city had been wiped out.
Zhi Zhi folded his hands to Zhao Ran and said: "Master Hongfa, no one of the children was killed or injured. Fortunately, he did not disgrace his life."
Zhao Ran nodded and was about to call the Bodhisattva Zhi Zhi to fight in a group when he heard several more strange calls from the other party. A man in white robes and two men in black robes came from a distance to join them.
Calling someone again?
Zhao Ran was angry and pointed to the sky. Suddenly, darkness fell between the sky and the earth. Thunderclouds rolled in and came with a bang. The sky above his head was like a boiling pot. A bolt of lightning struck down from the middle point of the deepest darkness and fell on Zhao Ran.
At his fingertips, Zhao Ran became virtual and real in the electric light, sometimes as transparent as a shadow, sometimes as solid as a mountain, switching between virtual and real three times.
After three times, the thunderclouds dissipated, and drizzle fell like cow hair all over the sky. Where the rain fell, a rainbow spanned the sky. In the center of the rainbow was Zhao Ran, standing on the pile of corpses, pointing to the sky with his hands on his hips.
On September 16, the 28th year of Longqing's reign, Zhao Ran entered the realm of Hedao on the Sea of Blood and Corpse Mountain! His majesty emanated and spread across the fields!
This combination shocked the four major monks and the five senior cultivators of the Demon Sect on the spot. They chose to retreat without knowing the situation.
That night, under the cover of darkness, the Dawan garrison abandoned the city and retreated towards Wusun.
The news of Zhao Ran's Hedao spread quickly throughout the world as if it had wings. Without going into retreat, he pointed thunder from the sky and established Hedao. It was almost comparable to the ascension of the ancestors in the daytime, and it became a legend all over the world for a while.
Zhao Ran and Zhizhi withdrew from Dawan and returned to Loulan, which had become increasingly fortified. Three large villages with deep trenches were built outside the city to protect Loulan City in the center. There were more than 80,000 Xixia military officers and Northern Yuan cavalry.
The hedgehogs have gathered in Loulan, and more reinforcements are on the way.
But this is still not enough. Comprehensive information from all aspects shows that the main force of the Demon Sect is 500,000 people, and including the north and south groups, it exceeds 800,000. The high-level practitioners who have appeared include: the Demon Sect's white robe, which is equivalent to the Hedao realm.
The seven great monks are equivalent to the twenty-six black-robed monks in the Void Refining Realm.
This is the posture of a nation-wide war, quite a bit of a "success or failure" spirit.
Such a powerful military power is no longer something that Buddhism can resist alone. Even if it can resist, the countries in the Western Regions, the vast areas in northern Xixia and even the western part of the Northern Yuan Dynasty will definitely be beaten to ashes.
Moreover, Buddhism still has no better way to deal with the special tactics of the Demon Sect. In the months of offensive and defensive battles in the Western Region, the Buddhist monks suffered heavy casualties.
The four Buddhas from Tubo and Northern Yuan Dynasty have rushed to Xingqing to discuss countermeasures with the Six Buddhas of Buddhism. However, after many discussions, there is only one way: to respond with the strength of the country. The three major Buddhist kingdoms have mobilized their entire country's troops, totaling 600,000.
People rushed to Loulan. On the day of the war, the ten great Buddhas and all the monks in the Bodhisattva, Arahant and Bhikkhu realms would go to the battlefield to serve.
Of course, the Tubo people also quietly proposed a way: to get out of the way and divert the disaster to the east. Doesn't the Demon Sect want to chaos the fairyland? Then get out of the way and let them pass through the lands of Beiyuan and Xixia and fight directly to the Ming Dynasty.
.
But this method immediately aroused the anger of Xixia and Beiyuan, especially Xixia. This meant that Xixia would give up half of its territory and let the Demon Sect wreak havoc. Judging from the Demon Sect's behavior in the past few months, this half of the land was bound to be destroyed.
It will become a hell on earth. Beiyuan will also lose the most important northern area of Hetao, which is the only source of grain in Beiyuan. Countless people in Beiyuan will starve to death for this.
What's more, there is a fatal flaw in this method. Who can guarantee that the Demon Sect will obediently pass through the "road" given by the Buddhist countries? Thinking about it from another perspective, after my army passes, who can guarantee that your Buddhist country will not attack from the side or from behind?
Truncated?
After the news of Zhao Ran's Hedao reached Xingqing, Tianlongyuan was shocked. In just five years, the Taoist sect had three major Hedao sects, first Chen Shandao, then Sun Biyun, and now Zhao Zhiran. Is the destiny really in the Taoist sect?
Along with this news came back what Zhao Ran said on the wall of Dawan: Why did the Ming army fight? Who did they fight for? Where to fight? How to get there? Who will supply the military supplies? Who will direct the war?
?Zhao Ran said that these problems are systemic problems that hinder the Ming Dynasty from sending reinforcements.
What the eminent Buddhist monks are thinking is, if these institutional problems are solved, will it mean that reinforcements from the Ming Dynasty can arrive?
On the first day of October, Tianlongyuan sent a letter to Zhenshitang tentatively requesting the purchase of one hundred wooden ox self-propelled talisman artillery pieces.