ps: Thanks to Foshan Bookworm, Standard Body 123 for your monthly ticket encouragement.∈↗
Master Five Colors, who had been deceived by Zhao Ran for a while, had no idea that he had become a coolie. According to Zhao Ran's request, he went out at night and used his sharp beak to hit more than ten rocks that had been marked in advance.
Early the next morning, when the craftsmen and the quarrymen started working, they suddenly discovered that the rock was suddenly easy to mine. The rock was densely covered with cracks. Often, a large piece of rock could be dug out with just one dig of the hammer.
Hitting it with a hammer will instantly break it into pieces. The mining progress has increased by more than ten times!
The brick-making efficiency of the brick kiln has also improved rapidly, and the drying and firing time of bricks has been shortened three times. At the same time, on the second night, dozens of neatly stacked bricks suddenly appeared outside the foundation where Junshan Temple was being built.
Root log.
Rumors that Zhao Miaozhu was blessed by the immortal master quickly spread from the construction site. Soon after, the entire Junshan area was talking about the new Miaozhu being a capable immortal!
It was the slack season for farming, and the newly relocated people didn't have much to do, so they came to the construction site one after another, wanting to see the true form of this immortal. Some even brought their children and begged Master Zhao to pray for their children.
.
Master Zhao Xian was very easy-going and would take a fixed time to meet with the people every day, either doing household chores, praying for them, distributing some cakes and candies, or encouraging them to work hard. He was originally favored by these people because of the land grant.
He was so loved that now the people admired and respected him even more.
Since Zhao Xianshi said that everyone should work hard, then the immortal master wants to build a Taoist temple. Isn't this a good opportunity to obey the immortal master's instructions and repay the immortal master's kindness? So under the selection of the craftsmen, there are
Hundreds of young and strong laborers joined the labor force, and Zhao Ran did not need to pay any compensation. He only needed to arrange some simple meals.
Buildings at this time did not need to lay deep foundations, and Zhao Ran did not ask for carved beams, painted roofs, flying eaves and animals, so Junshan Temple looked the same every day, rising from the ground at an extremely fast speed.
However, Zhao Ran's mind was not on this. He left most of the affairs to Jin Jiu and others, and went all out to complete the "carving" of the Qi Sea. It took him three days to practice hard. Zhao Ran felt that the heat had come.
, so he came to see the Master of Five Colors.
After the Master of Five Colors checked Zhao Ran's Qi Sea, he expressed great satisfaction, and then began to teach Zhao Ran the two most basic Taoist techniques. They are said to be two Taoist techniques, but they are actually two processes of one Taoist technique, that is, the process of mana.
External release and internal absorption. Zhao Ran can now generate flames on his hands. This is the lowest form of external release of mana. The real external release requires that mana can be separated from its source and exist independently. To put it simply, it is how to release mana externally and internally.
The flames on the arm are shot out. The internal suction of mana is the opposite, forming an extremely strong suction force within the casting range. Its external appearance is the so-called "photography from the air".
These two Taoist techniques are very simple, and there are no formulas or secret recipes. To put it bluntly, they are just tips for using mana. In fact, they cannot even be called Taoist techniques. The meaning of the five-color master is to let Zhao Ran learn and become familiar with the use of mana first. After that,
Let’s talk about the rest - such as the basic Taoist techniques that Master Wuse looked through from the Sutra Collection in Huayun Hall, including "Red Flame Technique", "Ice Technique" and so on.
According to the Master of Five Colors, before Huang Guan, there was no distinction between Zhengyi and Quanzhen. After entering Huang Guan, it was the watershed between the two.
Next, Zhao Ran's days became much more fulfilling. In the morning, he practiced the second half of the first chapter of "The Sutra of Innate Merit and Virtue", which is the refining part. This is the practice of Kung Fu to pursue the improvement of realm; in the afternoon, he practiced
The operation and use of spells is the practice of Taoism, which pursues the power of strength and the skill of means; at night, meditate on the three inner breath images of the shepherd boy riding a bull, the clear spring on the stone, and the bamboo leaves following the wind, in order to restore the energy consumed during the day.
mana.
As the name suggests, the so-called refining means cultivating Yuan Jing. Yuan Jing comes from the body, which is the so-called "natural energy, and people receive Yuan Jing." What Zhao Ran has to do is to use his magic power to process the Yuan Jing that is regenerated every day in his body.
Refining, and then forcing it into the sea of qi. After the refined essence is filled with the sea of qi, then combine it with the equally full power of merit and virtue. In the Taoist practice, it is called essence, which is colorless and invisible.
I have entered the Taoist realm.
During this process of practice, the Taoist skills need to absorb a huge amount of spiritual energy. Therefore, there is a convention in the pavilion that non-Huang Guan is not allowed to leave the mountain easily. The purpose is to prevent the monks at this stage from being distracted by external objects. In the spiritual energy
Absorb it fully in the overflowing heaven and earth.
For Zhao Ran, what is needed is a massive amount of merit.
First of all, refining Yuanjing will require more and more mana, which requires Zhao Ran to continue to convert merit power into mana to meet the needs of refining. Because the amount of mana that can be automatically generated in the sea of Qi depends on his conversion
How much merit power, the more mana Zhao Ran converts, the higher the upper limit of the mana that can be automatically generated in his Qi Sea (or restored after it is exhausted).
Secondly, when the refined Yuan Jing in the Qi Sea is full, sufficient merit power must be maintained to combine with it to generate colorless and invisible Jing Qi.
Zhao Ran can now gain merit every day. These merits come from several channels: one is the homeless people who are still being rescued by the Charity Hall; the other is the rescue stations set up by the two inns; the third is
From these farmers who have just moved to Junshan area.
When Zhao Ran decided to reclaim the wasteland in the Junshan area, he had the intention of making a fortune. Therefore, whether it was granting land to farmers or helping the farmers in Changchong Mountain to relocate, he tried his best to do his best, and even helped these people.
Included in the scope of charity funds lending.
Now it seems that this matter has been done quite well. From allocating fields to building villages for them, to distributing seeds and issuing charity loans, Zhao Ran can harvest a lot of merit at every step, which makes him extremely happy.
At the same time, he is fully confident to attack the Taoist realm.
Zhao Ran's cultivation in the Taoist realm has been progressing steadily. Since the first drop of Yuan Jing was successfully refined, three to five drops of refined Yuan Jing have been successfully falling into the sea of Qi every day. The progress is very stable. But it is too stable.
It's not a good thing, because there is no growth. The refining speed of Yuanjing can only be so fast at present. It's not that there is a problem with the "Innate Merit Sutra". On the contrary, the mana converted from the power of merit is refining Yuanjing.
It is very efficient and can completely refine the essence in less than a moment, making it look effortless.
The key to the problem is that there is not much Yuan Jing in Zhao Ran's body, only three to five drops every day. Where Yuan Jing comes from and what it is, Zhao Ran has roughly understood it through refining in the past few days, and this is why he finally
Understand why Quanzhen emphasizes abstinence, while Zhengyi does not encourage or promote it even if it is not allowed.
Zhao Ran couldn't see inside yet, so he didn't know when the Yuan Jing he had refined would fill up the Qi sea, so he went to ask the Five Color Master. The Five Color Master checked his results of more than ten days of practice and told him an answer: ten years.
More than! Or twenty years!
Zhao Ran suddenly became anxious: It took Master Da Zhuo and Xiao Zhuo three years to go from Taoist realm to Taoist realm. Zhu Zhimeng estimated that it would take more than two years, while Zhou Yumo only took one year. Why did he need ten or twenty years?
?
To this question, the five-color master’s answer is: The root and bone are different!
This time Zhao Ran was "speechless and choked", so it turns out that this can also be related to Gen Gu? If Gen Gu is not good, he is not good at that aspect? But he doesn't feel that he is not good at it, and he has not had much time for extravagant indulgence.
Desire, logically speaking, is pretty well maintained. Could it be that those few people are too aggressive and therefore appear to be incompetent?
The big men can't say that they are not good, but the prerequisite is not to compare with others. Zhao Ran is comparing himself to recognized geniuses, so of course he is not good. When Zhao Ran thought about it, it's no wonder that Huayun Pavilion didn't accept him.
Even if you can cultivate with materials, you can't hold up the wall with mud.
So how can we gain vitality?
Fortunately, he was facing a colorful golden pheasant, so Zhao Ran asked the question coquettishly. If it were someone else, he would have been unable to ask the question.
Master Wuse’s answer is that there are two ways, one is to straighten the bones again, and the other is to take medicine!
Zhao Ran had temporarily given up on the path of straightening the bones, so he had to ask again with a blushing face, what kind of medicine should he take? (To be continued, please search Piao Tian Literature, the novel is better and updated faster!