Chapter 15 Nine Heavens Profound Dragon Great Forbidden Technique
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When Zhao Ran woke up, it was already three o'clock in the night, and there was silence in Lingjian Pavilion. He sat quietly on the bed for a moment, feeling happy and curious. Originally, according to his idea, after the conferment of the inscription, it seemed that the Sutra of Innate Merit and Virtue
The second chapter should appear in your mind. Even if you can't learn it for the time being, you can still study it carefully and have a preview of the future advancement practice.
But at this moment, the content of the second chapter of "Innate Merit Sutra" did not appear in Zhao Ran's mind, but there was an additional Taoist technique called "Nine Heavens Mysterious Dragon Forbidden Technique". This Taoist Technique is also divided into nine levels.
, what was unraveling in his mind at this moment was the first layer.
What Zhao Ran cultivates is the power of merit. After cultivating the power of merit, he can practice it in two ways within the Qi Sea.
The first is to refine the essence. After the essence is refined and formed, it is combined with the power of merit to form the essence. What needs to be done after that can only be known after the second chapter of the "Innate Merit Sutra" is unraveled. This way to go
It is the most fundamental issue of Taoism. By transforming one's inner functions and understanding the origin of heaven and earth, this is a question of cultivation level. It is like building a wine vat. The bigger the wine vat, the more wine it can hold.
The second is to refine the power of merit into magic power, which is what Taoism calls true power and Buddhism calls sex power. Regardless of whether it is true power or sex power, they are actually collectively called magic power, because this is the basis for casting spells.
The higher the upper limit of mana, the greater the ability to cast spells. The process of refining merit power into mana actually pursues the upper limit of the body's ability to "produce" mana, just like equipping a wine vat with the function of automatically producing wine.
The stronger it is, the more wine it produces. But it is definitely not just for wine making, because the wine vat built can produce wine by itself instead of adding wine to it.
If Zhao Ran consumes all his mana when casting a spell, he can choose to restore his mana by visualizing the three inner breath diagrams taught to him by Zhu Qigu.
The combination of the above two is the monk's cultivation level. The quality of the exercises and the progress of the cultivation all determine the level of the cultivation level. It will ultimately determine whether he can be in harmony with the way of heaven and become an immortal and ascend.
After monks have achieved cultivation, they usually need to pursue skills to display their cultivation. Taoism is called Taoism, Buddhism is called Dharma, and it is also collectively called supernatural power. The purpose of cultivating magical power is not only to protect the Tao and fight with magic, but also to improve the cultivation level.
Level also has an important influence that cannot be ignored, so many monks combine cultivation with magical powers, the most famous of which is the Taoist Quanzhen sect.
The "Nine Heavens Mysterious Dragon Forbidden Technique" that appeared in Zhao Ran's mind is a Taoist technique. According to the general formula at the beginning, its principle is to mobilize the qi of heaven and earth with magic power and combine the qi of heaven and earth with oneself, thus
Allowing yourself to take the greatest initiative when casting spells is what is said to be "like a fish in water", "a tiger entering the forest", and "a dragon ascending to the nine heavens".
The most intuitive external manifestation of this Taoist technique is to form coercion within a certain range, directly knocking down the opponent's cultivation and magical power, thereby creating an unfair fighting environment.
Okay. To put it bluntly, this Taoist technique has no method or means of directly attacking the opponent. After it is used, the opponent will not be injured, and even the fur cannot be broken. However, Zhao Ran felt ecstatic because he remembered reading novels before.
That word that often appears - field.
Zhao Ran carefully combed through the general formula and the content of the first chapter. After thoroughly sorting out the clues, he immediately started practicing.
Before he knew it, it was daybreak. Zhao Ran had just completed three operations and was familiar with the chanting, hand techniques, footwork, breathing and other essentials of the technique, when he heard footsteps outside the door.
Zhao Ran stopped practicing and waited for a moment, but no one knocked on the door. So he asked, "Who is outside the house?"
The people outside the door responded quickly: "Taoist Master Zhao, are you up? If you are already up, please go to the Jiange Pavilion. The three Taoist priests are waiting in the Jiange Pavilion."
Zhao Ran opened the door and saw that it was the oldest Taoist who came yesterday. He remembered that his elder brother Wei Zhizhen called him "Omniscient Guest", so he also respectfully called him "Omniscient Guest".
This old Taoist is a lay disciple of Lingjian Pavilion and the head of the eight lay Taoists of Lingjian Pavilion. He was brought into the pavilion by the seniors of Huayun Pavilion when he was young. He is now sixty-three years old. The lay Taoists in various houses of Huayun Pavilion
, the highest ranking people are all "Zhike", but it is just a title, not a Taoist position in the ten directions jungle. The rest are all called "Masters". There is no distinction between Zhike and masters, only when they are working.
, Zhike arranges the work of the masters.
Zhao Ran's identity is a registered disciple. Although he is a disciple at Huayun Pavilion, he is not actually on the roster of Huayun Pavilion. His relationship with Huayun Pavilion comes from the Lingjian Pavilion, so he can only be regarded as a member of Lingjian Pavilion.
Non-staff. But after all, he has a master-disciple relationship with Jiang Tenghe, the master of Lingjian Pavilion. He is considered the number one figure in Lingjian Pavilion, but elsewhere in Huayun Pavilion, he is nothing.
Following Quan Zhike out of the small courtyard, he walked around a flower bed and saw a nine-story octagonal pavilion in front of him. Here is the core of Lingjian Pavilion - the sword pavilion.
The main entrance of Jiange faces south. There is a pavilion outside the door. There are three words written on the pavilion - "Xinxin Pavilion". Zhao Ran looked at it and saw three senior brothers, Wei Zhizhen, Yu Zhichuan and Luo Zhiqing, each sitting on a futon.
, chatting.
Wei Zhizhen saw Zhao Ran and waved to him. Quanzhike bowed slightly to say goodbye, so Zhao Ran walked into the pavilion, saluted the three senior brothers, and sat down on a futon.
"Junior brother, are you resting well?"
"Thanks to my senior brother, I had a good night last night."
Wei Zhizhen smiled and nodded, paused, and said: "Master is in seclusion, attacking the realm of divine wandering..." Seeing Zhao Ran's confused face, he explained: "Wandering of the divine is the true meaning of the master refiner realm..."
Zhao Ran understood that his cheap master was trying to attack the master training realm. This reason made sense on the surface, but Zhao Ran knew the inside story. Master Jiang didn't take it easy to see him. Master Da Zhuo and Master Xiao Zhuo
The uncle's words had this meaning both inside and outside, so he had to question: Is it necessary to go into seclusion when accepting disciples? Isn't this just avoiding people?
He looked at the two senior brothers, Yu Zhichuan and Luo Zhiqing, with doubtful eyes. Yu Zhichuan looked somewhere outside the pavilion, while Luo Zhiqing stared down at the futon under his buttocks.
Wei Zhizhen coughed and changed the subject: "Junior brother, now that you have entered Lingjian Pavilion, you are now a member of our Lingjian Pavilion. Whether it is true or registered, Lingjian Pavilion will never treat you as an outsider. From now on, junior brother can live here and practice. Of course
, if you want to go out, you can do it yourself, and use the token as your trust when entering or leaving the Lihuo Xuanguang Formation."
"Thank you, senior brother." Zhao Ran bowed and thanked, secretly saying that the illusionary formation outside was called "Lihuo Xuanguang Formation". It sounded like it should be based on fire, and he would look for opportunities to study it later.
Wei Zhizhen said again: "Concentrate your mind and purify your heart, and lead my true power into the sea of qi." After saying this, he stretched out a finger and pointed at the Tanzhong point.
Zhao Ran's cultivation had been investigated by the Five Color Master before. The Five Color Master could not see anything unusual, but the man in front of him was an authentic Taoist monk. He didn't know if the merits of his cultivation would be discovered by him. But when it came to it,
Unable to shirk the situation, he had no choice but to accept the investigation and draw the true power of Wei Zhizhen's fingertips into his body.
Wei Zhizhen's face showed surprise. His real power stayed in Zhao Ran's body for a long time before he withdrew it. He said curiously: "Junior brother, this sea of qi is really... um..."
Zhao Ran asked: "Senior brother, is it because my anger is not helping?"
Wei Zhizhen shook his head: "No, junior brother's Qi sea is really solid and tight, far superior to others. I'm ashamed to say that even senior brother I have never seen such a mellow and open air when I entered the Taoist realm... Junior brother, have you ever taken bone-setting pills?"
"
"Yes, I took it when I was in Ye Xueguan, but the bones were not set yet, but I was able to practice. I heard from Uncle Dazhuo and Xiaozhuo that the bones were useless."
Second senior brother Yu Zhichuan interjected: "I heard that Elder He from Kuixing Hall in Chengdu Prefecture was also a useless person, and now he is also a great master."
Wei Zhizhen nodded and said: "Yes, having a broken bone does not necessarily mean that you cannot practice. Elder He is also a great master of the Taoist sect in Sichuan Province. So, junior brother, you don't have to be discouraged. I heard that you have only been practicing for a year. Have you started practicing?
It is much faster than many brothers from Huayun Hall who entered the country. In time, he may not be able to become the second He Yunlong in our Sichuan Province."
Zhao Ran was delighted at first, but then he realized: "The second one? So, in our Sichuan Province, Elder He is the only one who was born in a wasteland?"
Yu Zhichuan added another sentence: "This is the only example in Sichuan Province in fifty years of achieving success with nothing."
Wei Zhizhen's tone paused and he looked at Yu Zhichuan beside him. Yu Zhichuan continued to look at something outside the pavilion in trance. (To be continued, please search Piaotian Literature, the novel will be better and updated faster!