In the midst of Zhao Ran's confusion, Long Yang continued to talk, with a solemn expression: "Of course our temple can use money to help them, but wouldn't it be better if we had the opportunity to help Jialan Temple completely get out of the predicament? As the saying goes, : Teaching a man to fish is worse than teaching him to fish. Therefore, I want to give half of our temple’s shares in Tianma Pharmaceutical to Jialan Temple, and let them bear part of the business of refining elixirs in the future. It’s just an agreement between us. There are also restrictions. If a major shareholder sponsor like our temple transfers its shares, it must obtain the consent of other major shareholders, and other major shareholders have the right of first refusal..."
Zhao Ran interrupted Long Yang: "Master, wait a minute..." After thinking about it, he was still not sure that this Jialan was Bijalan, so he found a way to test: "Does this Jialan Temple have any special skills?
Beneficial to ordinary mortals?”
Long Yang nodded: "Yes! This is the reason why I came to see Chengdong's family today. It's just that although there are skills, they can't be easily shown to others, and they can't be used to make a living."
"Wait a minute, you just said that this is the reason why you came to see me?"
"The poor monk heard from nephew Xuan Tan that he seemed to have a bad foundation in the Chengdong family. Maybe this is the reason why the Chengdong family has such great wisdom but has no practice. The poor monk was offended. The poor monk also looked at the Chengdong family just now.
As expected, there is a lack of opportunity. As far as Buddhism is concerned, it can be understood, but it cannot go deep after all. It is said that entry depends on "other efforts" and achievement depends on "self-effort"; but in terms of Taoist practice, it is very difficult.
.”
The matter involved his own practice. Zhao Ran did not dare to believe what he said, and said honestly: "I had my bones straightened twice in Ming Dynasty, but the effect was not good."
"Sure enough! Jialan Temple has a miraculous skill that can help ordinary people enter the threshold of spiritual practice. Our temple has inherited this skill from Jialan Temple, and both the abbot and the poor monk know it. Therefore, the poor monk discussed with the abbot and senior brother, as long as he succeeds
The host agrees that our temple will transfer half of the shares to Jialan Temple, and our temple will reward him with the exercises. If the Chengdong family is willing to practice Buddhist exercises, the abbot of my family can perform Dharma for the Chengdong family. From then on, the Chengdong family can join my Buddhist practice.
Of course, this requires Cheng Dong’s family to swear not to spread the news.”
Zhao Ran was really moved this time: "This wonderful skill that the master talked about is..."
"The Law of Wheel of Life!"
For Zhao Ran, this skill is really like thunder!
Zhao Ran first came into contact with the Wheel of Life method when he was kidnapped by the Aquarius Monk in Bayan Har Mountain. At that time, the Aquarius Monk used the Wheel of Life method as the basis and modified it according to his own wishes, making slight changes.
Then it was implemented on Pei Zhongze and Zhao Ran, in an attempt to seize the house and rebuild it.
The Aquarius Monk failed when he cast a spell in Pei Zhongze's body, but he inadvertently helped Pei Zhongze straighten his bones. In Zhao Ran's case, the Aquarius Monk was almost successful, and he stepped into the Bodhisattva state! But unfortunately, in the end, he failed and only disappeared into thin air.
Zhao Ran also gained various benefits from this, and Lusuo built a deep sea of qi in his body.
To this day, the whereabouts of the Aquarius Monk remain unknown in the temples in Bayan Har Mountain, and no one has even filled the post of abbot of the Aquarius Temple.
Then there was a conversation between Dongfang Li and Dongfang Li before coming to Xia Kingdom. Dongfang Li specifically talked about the wheel-turning method and said that he hoped that Zhao Ran would pay more attention to it if he had the chance. At that time, Zhao Ran said he agreed, but he really didn't let it go.
In my heart, I have been in Xingqing Mansion for a year and I have never asked about this.
Firstly, the impression of the wheel-turning method on him was not pleasant, and he was subconsciously repulsed; secondly, the Jialan Temple was too mysterious, and even many practicing monks in Xia Buddhism had never heard of it, let alone this strange power.
Law.
So Zhao Ran had almost forgotten about it for the past year. Unexpectedly, he heard the name of this wonderful skill again from the old monk, the abbot of Tianmatai Temple, tonight.
However, from Master Long Yang's description, it seemed that the wheel-turning method was not as evil as imagined, so Zhao Ran immediately became very interested.
So Master Long Yang told a long story.
Tianmatai Temple and Jialan Temple were of the same lineage thousands of years ago, and their ancestral temple was in Xilin Temple in Lushan Mountain. Due to their defeat in the great battle between Buddhism and Taoism, they were forced to move west to the Xia Kingdom.
Where is Mount Lu? There is the core temple of the Shangqing sect of the Taoist sect. It was the headquarters of the Taoist sect during the great dispute between Buddhism and Taoism! After the Taoist sect fought for the Central Plains, they sat in Lushan to discuss, divide the inheritance of each sect, and determine the overall view of the world.
From the Jianji Temple, we can see the position of Lushan Mountain in the Taoism of this world.
Since Xilin Temple is located in such a place and bore the brunt of the war, the ending must be tragic. But its tragedy is not only that, but also the suppression by various Buddhist sects during its subsequent westward migration.
Why is it that the Xilin Temple lineage is not favored within Buddhism? This has to start with the inheritance of Kung Fu.
The practice of Buddhism is actually a very difficult thing, and it is not half easier than Taoism. In the process of practicing Taoism, as long as you have good qualifications, you can actually "pile up" your cultivation by relying on elixirs and elixirs.
.
But Buddhism places more emphasis on understanding. This word "enlightenment" is not something that ordinary people can achieve, and it is highly likely to happen by chance.
The talented founder of Xilin Temple, Master Hui Yuan, then created a new practice called "the method of chanting the name of Buddha". As the name suggests, a sentence of "Namo Amitabha" can solve thousands of worries!
You say you don’t understand or understand it thoroughly? It doesn’t matter, come on, come on, recite with me - "Namo Amitabha", what do you think? Do you understand?
Still don't understand? It doesn't matter, let's continue and recite with me - "Namo Amitabha". Do you understand now?
Of course, this is a joke, and in fact it is not that simple. However, the simplicity and ease of understanding of its exercises are quite distinctive in the inheritance of various Buddhist sects, and their appeal to the general public is also very strong.
Some people say that you are distorting the original meaning of my Buddhist practice. This is wrong and you cannot do this!
Some people even said, if you do it so easily, all the believers will go to you, how can we still mess around?
As a result, the inheritance of Xilin Temple suffered a second tragedy, and was only divided into three remote places. Xilin Temple had no choice but to divide it into three temples according to its internal inheritance: Tianmatai Temple, Jialan Temple and Bailianhua Temple.
Among them, the lineage of Bailianhua Temple seems out of date due to its emphasis on observing the precepts. It died out three hundred years ago, leaving only Tianmatai Temple and Jialan Temple to help each other.
There are countless incidents of being squeezed and suppressed by various Buddhist sects for hundreds of years. Only those involved can understand the sadness of each incident.
The inheritance of Tianmatai Temple is mainly based on the proper name of Buddha, so Master Longyang said "Amitabha" when he spoke and "Amitabha" when he closed his mouth.
The inheritance of Jialan Temple focuses on understanding, and has in-depth research on the theory behind the practice of chanting the name of the Buddha, and therefore retains more in the practice. For example, the wheel-turning method is one of them, and Tianma Terrace
With such meager resources in the temple, why are there so many disciples who have entered the spiritual practice? It is because they have acquired this skill from Jialan Temple.
Regarding the wheel-turning method of life and life, Master Long Yang gave a detailed explanation.
Many people know that the method of reciting the name of the Buddha is a difficult practice for the half-conditioned body. It takes advantage of the understanding of the half-conditioned body to focus on cultivating the mind and arouse bodhicitta. Then, by chanting the name of the Buddha, it accumulates and uses Amitabha Buddha.
With the power of the vow, we can communicate with the ultimate happiness and finally be reborn in the Pure Land of Amitabha Buddha.
I have to admit that this is a virtuous method. For those like Pei Zhongze and Zhao Ran, if they turn to Buddhism, they will not have any difficulties in practice.
A saying currently circulating in Buddhism is that some people do not follow the right path and develop an evil skill through enlightenment and enlightenment in the Dharma of Disillusionment with Samāvaṇa. They use this to seize half of the bodies of others and turn other people's bodies into their own.
The exercise is the wheel-turning method of life and life.
In this regard, Master Long Yang said sadly that this is purely a smear campaign. The causal relationship is completely reversed, the logic of the facts is completely distorted, and even evil forces are deliberately confusing the public by calling a deer a horse.
The Wheel of Life is an ancient skill inherited from Xilin Temple. It is more like a small spell than a skill. Through an incredible method, a wheel can be built in other people's bodies, and the wheel will rotate while it is spinning.
Scenes of body shots are staged in the scene, forming an overall "virtual environment" that corresponds to the real body.
This technique is such a short spell, without beginning or end, without cause and effect. According to the inheritance of Xilin Temple, it is said that it was enlightened by Huiyuan, the founder of the sect, in a dream.
What is the use of this spell? This is amazing. It is based on this short spell that Master Huiyuan understood in a dream, and he created the school of chanting the name of the Buddha, which allows many half-partners to join in the practice. It can be said that
The merits are immeasurable and the good deeds are great.
This practice of reciting the Buddha's name while reciting the name is the recitation of the Buddha's Dharma by reciting the Dharma of Disillusionment with Saha. Therefore, the Dharma of turning the wheel of life comes first, and the Dharma of reciting the Dharma of Disillusionment with Saha comes after. The relationship between cause and effect cannot be confused.