Dongfang Li explained in detail the situation in Honglian Hall and other places near Tianlong Court, and finally asked Zhuo Yunfeng: "Master, can you save people?"
Zhuo Yunfeng asked: "How to save? Who will save?"
Dongfang Li didn't answer. He raised the question just to urge Zhuo Yunfeng to make a decision as soon as possible. In his heart, he was unwilling to save people. If he wanted to save people in Tianlongyuan, he didn't know how many lives would have to be taken. Just for the sake of it.
Is the son of a certain elder worth it? Definitely not!
Zhuo Yunfeng thought for a while, shook his hand and raised a white light, signaling the flying talisman to look towards Mount Lu.
Looking at Dongfang Li, the master of the west hall of Sanqing Hall said warmly: "Have you chosen your talisman?"
Dongfang Li nodded: "I've already made my choice, but I can't let go of the things at hand..."
Zhuo Yunfeng waved his hand and interrupted: "There's nothing I can't let go of. When I get back, I'll sort out my affairs and then turn my mind to cultivation. You have excellent qualifications. When you first entered the Huangguan Realm, I
I said that within twenty years you will be able to entrust your life to your soul. Now it has been twenty-five or six years, but you are still wasting your time in the mage realm. Where can I put this old face?"
Dongfang Li smiled: "That's fine. I'll start practicing as soon as I get back. I will definitely break through within three months. I promise not to embarrass the hall master."
Zhuo Yunfeng nodded: "Having confidence is a good thing, but don't do it deliberately. If you practice the method of breaking through the realm, don't do it deliberately. When you are not around, I will take care of the affairs of the West Hall. Don't worry about it. Become a master as soon as possible.
I can leave the affairs to you with peace of mind. Now that my senses are getting stronger and stronger, and my understanding of the truth and reality is getting deeper and deeper, I'm afraid I won't be able to wait until the end of this war. When you break through the realm, that's it.
When I am in seclusion, please do not delay my practice."
These words may sound like complaints and grumbles, but they are full of concern to guide and urge Dongfang Li to practice. Dongfang Li solemnly handed over his hand: "Thank you, Master."
Dongfang Li has a very good talent for cultivation. He was a well-known genius when he was in Jade Emperor Pavilion. Zhuo Yunfeng once said when he met him that he will be able to practice god in twenty years and enter the virtual realm in the future.
No problem.
Later, when Dongfang Li was twenty-two years old, he became a Dan Fei and entered Huang Guan, more than ten years earlier than others.
Then, Dongfang Li resolutely went to Tianlongyuan for the great cause of Taoism. He stayed there for twenty years. During these twenty years, his Huangguan cultivation was perfected, and his elixir was condensed into golden elixir, thus passing the most important step in his cultivation.
Threshold. Ordinarily, it is not too slow compared to others, but based on Zhuo Yunfeng's expectations of him, it is not enough.
But Dongfang Li also has his own self-confidence. He has been honing the golden elixir in the mage realm for more than ten years, and has built a very solid foundation. It can be said that the elixir is round and smooth, and he will definitely benefit a lot from his future practice.
There are four stages of Taoist practice, the Master Stage and the Great Master Stage. The Master Stage is the second stage of refining energy and transforming into a god. After the practitioner refines the elixir embryo into a golden elixir, he becomes a monk in the Master Stage. This
The task of cultivation in this realm is to polish the golden elixir.
The golden elixir is the condensation of mana and the source of mana. After the golden elixir appears, it needs to be carefully "polished" by monks. How to "polished" the golden elixir? To put it simply, it is "one out and one in".
To go out is to refine the golden elixir, to remove the impurities that do not conform to your own characteristics, and to continuously condense the golden elixir; to enter is to replenish the condensed golden elixir with mana and make the golden elixir stronger again.
.
Between the continuous "out" and "in", the golden elixir gradually consolidates and grows stronger. At the same time, because impurities that are not in line with the nature of the elixir are eliminated, it becomes more round and round.
At this point, the cultivation in the mage realm is considered complete, and it is time to enter the next realm, which is the second stage of refining qi and becoming a god.
As the name suggests, the essence of the golden elixir is still Qi, so it is called Qi refining. It is made by monks absorbing the spiritual energy of heaven and earth into the sea of Qi. Although it is in the body, it is an external object. Only by constantly polishing and eliminating impurities can the final achievement be completely consistent with the characteristics of one's destiny.
Only with the golden elixir can the "unity of inside and outside" be achieved. Only then can the golden elixir become part of the practitioner's destiny.
Taoist practice believes that everyone is part of the heaven and earth universe, corresponding one-to-one with the stars in the sky, or in other words, with the gods in the heaven and earth. For example, Zhao Ran, his corresponding god is Haotian Golden Que Mila Zhi
The true Jade Emperor God is called the natal god. Therefore, the cosmic characteristics in his body are the characteristics of this god. The process of polishing the golden elixir is to eliminate all other impurities in the golden elixir that do not conform to this characteristic.
When the golden elixir is solidified and pure, conforms to the practitioner's natal characteristics, and becomes one with the inside and outside of the human body, a ray of consciousness will arise. This consciousness is the "god" in Taoist practice, and corresponds to the practitioner's natal god.
After the "god" emerges, something needs to be entrusted. Zhengyi entrusts it on the talisman, thus forming the natal soul. The practitioner then enters the "god transformation" stage of refining energy and transforming into a god, and enters the realm of a great mage.
.This stage is not very difficult. Compared with the stage of monks forming pills, it is considered easy. But even so, usually only one of two pill-forming monks can form the natal soul and advance to the next level. The so-called Tao
This is what it means to practice Dharma, step by step, like climbing a ladder to heaven.
As for continuing to refine the Yuanshen and forming the Yuanying from the Yuanshen, that is the third stage of "refining the spirit and counteracting the void".
While Zhuo Yunfeng and Dongfang Li were chatting, a bit of white light suddenly came. Zhuo Yunfeng took it and patted it into his forehead, then his face was startled.
"The reply from Elder Bai from the main hall, he said not to worry about it. This is what Duanmu Changzhen meant."
Dongfang Li was also stunned: "What does Duanmu Changzhen mean? Duanmu Changzhen doesn't plan to have this son anymore? How many sons does Duanmu Changzhen have in total?"
Zhuo Yunfeng frowned and said, "Two sons and one daughter."
Dongfang Li was a little surprised: "I thought Elder Duanmu had a bunch of sons... Is this his biological son?"
Zhuo Yunfeng shouted: "Don't talk nonsense! Duanmu Changzhen's exact words: This is a disaster. It's not easy for others to interfere. Let it fend for itself."
Not only Zhuo Yunfeng and Dongfang Li found it difficult to understand, but Zhao Ran was also in disbelief when he received the message in the study room of Jinbo Club. He thought to himself that the father and son were really weird. The son came to Xia Kingdom for no reason to "prove the truth" to him.
, he went to Tianryuyuan Lotus Hall after he had passed the test. The father knew that his son was going to die, but he had no intention of trying to save him. Instead, he just watched the joke from the side.
But who cares about him, since the father said not to care about it, why are others still using their leisure time? I am the target of the angry youth's "enlightenment", and there is no reason to take risks - the key is that even if I take risks
I can't make a move either.
So Zhao Ran began to feel at ease.
Two days later, Monk Xingzhen from the Golden Needle Hall of Tianlongyuan came to the door again. This time, it was no longer to verify and interrogate, but to inform.