The next day, Zhao Ran kept his integrity and continued to go with Hongdao. Seeing that Xuansheng and Guangzhen were not there, he found an opportunity to ask Mingjue casually. Mingjue only said that Xuansheng had something to do and left for the time being, without telling Zhao Ran.
After all, Zhao Ran had been guessing for a long time.
Passing through the Animaqing Pass, eminent monks from various temples along the way came to pay homage and followed them to Xingqing. By the time they arrived in Lintao, the team had reached more than 200 people. Fortunately, most of those who followed were
The great monks who practice will not hinder the itinerary. If they do, the team will not wait for them.
However, there were so many abbots and abbots from temples who came to "protect" them. They met with each other without exchanging pleasantries, and there was some delay. By the time they arrived in Lingzhou, the team had swelled to more than 300 people, and it was the eighth day of August.
The Tianlongyuan Dharma Conference was scheduled to be held on August 16th. Xingqing was not far from Lingzhou, and Lingzhou was an important town in the Xia Kingdom with many temples. So Xuansheng asked Zhao Ran to rest in Lingzhou for a few days, which was convenient.
Monks from Lingzhou came to meet him.
This was a trip to escort Xuanci Hongti into Tianlongyuan, but for Hongdao, it was also a precious trip to promote Dharma. Of course he would not miss this opportunity, so he convened two Dharma meetings in Lingzhou.
Promote Buddhism.
That night, Xuansheng, who had been missing for nearly eight days, arrived in Lingzhou.
When Zhao Ran was chatting with Zhang Juzheng in the house and talking about what he saw and heard, the young Zhang Juzheng was no longer as impassioned as he was when he first entered Xia Realm, but was more calm and helpless in facing the cold reality.
"Xiaoguan originally thought that entering the summer this time was a gift given to me by Dao Zun, so that I could show what I have learned in my life. After seeing the rivers and mountains and the people's livelihood here, I can praise the strategy to determine the peace of the summer.
However, after just eight days, I felt that I had lost some of my energy. I just felt that everything was difficult and how could it not be that easy..."
It's good to be able to reflect in just eight days. Zhao Ran is very happy that this trip can polish off Zhang Juzheng's youthfulness and inexplicable arrogance that a young Jinshi takes for granted, but he doesn't want his vitality to be dampened as well.
Lost, then said: "Nothing is simple. Being able to see this means that my uncle has gained a lot from this trip! Pingxia is not a simple thing. It requires countless people to spend countless years, but there may not be any harvest.
.But since Uncle can reflect like this, it shows that his horizons have been broadened, which is worthy of celebration. Let me tell you what I have gained."
Zhang Juzheng said a few words in a humble tone: "Actually, let's not mention anything else for the time being. I'm just going to talk about one thing, which I still think about and find it difficult to handle. One day, I, the Ming Dynasty, will regain this land.
The common people are all Buddhist believers, so how to convert them in the future is a very difficult problem. After all, they have believed in Buddhism for more than 600 years, and their belief in Buddhism has been deeply rooted."
Zhang Juzheng was talking about "recovery", but in fact, the Ming Dynasty has never occupied this land for more than 600 years since its establishment. If we have to talk about recovery, we have to start from the Tang Dynasty. But even if the Tang Dynasty was at its peak,
During the most glorious period of Taoism, people in various parts of the Tang Dynasty were not all Taoism believers, so this is a very complicated issue.
Zhao Ran didn't know how to answer for a while, but simply said: "Converting their beliefs will not happen overnight. If you want to completely transform, it will take two or three generations of unremitting efforts to completely transform. But it needs to be completely transformed."
If you want to achieve some results, it doesn't take that long. You just need to prescribe the right medicine and continue to work for several years. Of course, this requires starting from many aspects and analyzing specific problems in detail."
After Zhang Juzheng returned to his room to rest, Mingjue knocked on Zhao Ran's door again. Without saying anything, he took out a wooden box from his arms and opened it on the desk.
Lying quietly in the wooden box was a three-inch-long stone piece with traces of ax chiseling on the corners. Zhao Ran knew that this was the rock wall of Mount Huashan.
"The Promise Picture" first appeared on the top of Huashan Mountain and was created by Patriarch Chen Tuan. However, Patriarch Chen Tuan also claimed that it was obtained from Zhenren Wenshi, indicating that it was inherited by Lou Guan. Later, this rock wall was taken out from Huashan by the Lou Guan sect.
, used in the battle against Buddhism, and was later taken away by Buddhism.
You will know if it is true or not by trying it. After Zhao Ran took out the stone piece and injected a little magic power into it, the stone piece immediately turned into a stone wall three feet long and two inches thick. The stone wall was divided into five layers at the front and back, but it looked like there were only
Together, the virtual and the real overlap, forming a fusion and alternation, which is very magical.
Zhao Ran continued to inject magic power, and the five layers of stone walls immediately transformed. The first layer turned into a circular moon gate, which was completely black and seemed to have a huge gravitational force. This was the Gate of Yuan Ni.
The second layer turns into a golden glow, which is a faint glow that can refine the essence and charm.
The third level turns into a colorful sword. This is the Five Qi Chao Yuan Sword, and the sword follows the five elements of metal, wood, water, fire, and earth.
The fourth layer turns into a ring that alternates between virtual and real. The inner ring is fire and the outer ring is ice. This is the Kanli ring.
The last layer turned into a round bronze mirror. The mirror was blurry, like chaos and formless. This was the Yuanshi Mirror.
The gate of the Yuan female, the Qi of the faint light, the Five Qi Chao Yuan sword, the Kanlihuan, and the Yuanshi mirror, five sets in one set, are the famous "Wuji Diagram" of the Lou Guan School!
Each piece in "The Promise Picture" is a high-grade magic weapon with infinite power. The five pieces are combined and have endless effects. However, with Zhao Ran's cultivation level, he can only make it manifest. As for using it, then
The difference was so far that even for the Yuan Ni Gate on the first floor, he could only open a three-thirds wide crack.
In order to obtain this treasure, the Buddhists lost countless lives of Buddhist monks. For such a treasure, Wanfa Temple actually agreed to exchange it for the golden bowl, which was really beyond Zhao Ran's expectation.
Could it be that the wonders of the Golden Bowl, including Zhang Laodao, were misjudged? Zhao Ran was very tempted by "The Promise Picture", but now that Buddhism really took out the "Promise Picture", he was a little hesitant.
Or is there something fishy about "The Promise Picture"? Thinking of this, Zhao Ran once again used his magic power to penetrate into the "Promise Picture" and calmly comprehended it. He realized that the stone tablets contained an extremely pure Taoist magic power.
The simple meaning and the huge and powerful momentum do not look like fakes in any way.
Mingjue seemed to sense Zhao Ran's hesitation, so he said: "Taoist Master Zhao, don't worry, this is a real picture, not a fake story about my Buddhist sect. Master Xuan Sheng went to Wanfa Temple in person in the past few days, and exchanged it for the valuable treasures from Taici Temple.
Tianlongyuan Master Yinguang, Hongdao Master and other eminent monks have all put a lot of effort into this. There is just one thing Tianlongyuan wants Master Zhao to agree to."
"What's up?"
"Your sect has reopened the mountain and established a sect. This matter has spread all over the world. It is said that there is a sutra-brushing temple in this cave. I wonder if it is true or false?"
This kind of thing can be concealed for a while, but it cannot be concealed for a lifetime. Zhang Laodao handed over the Cave of Shujing Temple back to Zhenshi Hall to determine his ownership. The entire Taoist sect, various sects and sects in the casual cultivator world knew about it. Buddhism
From this we know that it will be a matter of time.
As for the fact that there is a real Sutra-Brushing Temple in the cave, it is only a matter of time before it is exposed, so Zhao Ran has nothing to deny, and he nodded generously: "There is indeed a Sutra-Brushing Temple."
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Please remember the first domain name of this book: ..:m.