It is indeed impossible to explain clearly the human heart, but this is the effect that White Horse Court needs, so Zhao Ran asked: "I have always been against worrying too much. Time is on our side, so there is no need to be so anxious. But since you guys
We all think this is a good opportunity, so let’s give it a try. What conditions do you plan to offer?”
Yuan Hao said: "We plan to pay all the twelve cents given to each leader to those who are willing to stay and work."
Zhao Ran thought for a long time and shook his head: "I'm afraid it's not enough. Think about it from my perspective, if you are a member of the prison and the head of the family asks you to go back to harvest crops, do you dare to disobey for these twelve coins? Although you can earn a lot from working.
My own, but how long can it last? Although there is no salary to be earned by working for the leader, you will need food from the leader throughout your life."
After this analysis, the problem came out. Yuan Hao and Lei Shandun felt that what they originally thought was a bit simple. This is not a matter of salary, but a matter of breaking the iron rice bowl. How many people can have the courage to take the lead?
Leave the crops alone and come to work for Baimayuan? Let alone ten cents a day, even if it is raised to twenty, thirty, forty, or fifty cents, I'm afraid no one will come.
After a few more months of work, the southern line will be completed. What will happen then?
Zhao Ran searched carefully in his memory, sorted out his thoughts, and then said: "This is actually a question of security. Either offer ten times or twenty times the previous wages, and tell them that after the southern line is completed, they will still be paid."
If there is a new project, let them work for one year, which is equivalent to working for ten or twenty years in the past; or come up with a way to protect the future and let them know that they can still eat without the tribe and the leader.
Fill your stomach. These are probably the two methods you should consider."
Yuan Hao and Lei Shan went down to discuss, and came back an hour later and told Zhao Ran what they had discussed. They planned to open the policy of allocating playgrounds to tribesmen, allowing tribesmen to borrow charity funds and then purchase grasslands.
In response to this bill, the White Horse Court held a meeting in the three capitals to discuss and study many possible problems. The biggest difficulty is that after implementation, conflicts will intensify, because in the eyes of the leaders, these people are their "
"Private property", Baimayuan's approach is actually robbing property from the chiefs. In order to protect their property, the chiefs will inevitably use various means, such as corporal punishment, confinement, taking family members as hostages, etc., to obstruct the people.
Go down the mountain. Will Baimayuan take care of it then?
Regardless, the people of the tribe will be disappointed with Baimayuan, and they will not believe it at all if any measures are introduced in the future. But if it is controlled, it will violate the original agreement with the three chieftains and interfere with the autonomy of the tribe and people. For the entire Songfan
For dozens of tribes, large and small, Taoism's dishonesty will also have a great negative impact.
In the end, the debate was finally settled with Zhao Ran's speech.
"My Taoist sect, my Ming Dynasty, have never recognized any form of slavery. All dependence relationships between family heads and servants exist in the form of contracts, even if they are ten-year contracts or twenty-year contracts, even after the contract expires
Again, this is not slavery after all. We recognize the three levels of self-control, but that does not mean we recognize this dark, decadent, and ignorant slavery."
"As long as you register and naturalize in Baimayuan, you are a citizen of Hongyuan. As long as you are a citizen of Hongyuan, you are naturally a believer of the Taoist sect, not the private property of a certain family or person. If you need to pay a price for this, no matter what the price is, we
We are all willing to bear it and defend everyone's equal rights under the Three Purities."
According to the spirit of Zhao Ran's speech, Baima Yuan issued Abbot Order No. 13 in the 24th year of Jiajing. All ministries and ministries who responded to Baima Yuan's call and accepted recruitment can register for naturalization at Baima Yuan as long as they have been recruited for three consecutive months.
, prepare Baojia, and have the opportunity to enjoy the land allocation policy of Baimayuan, and at the same time, you can apply for low-interest loans from charity funds.
In order to ensure the effective implementation of this measure, Baimayuan planned two hundred settlement villages. Some were renovated on villages abandoned by the party members in the past, and some were simply built. These villages are scattered throughout the Hongyuan prairie, along the west
There are three official roads, the north line and the south line. A village is called Yijia. Ten households are housed in Yijia, and it is planned to accommodate 10,000 people. For this purpose, 500,000 acres of grassland are allocated.
At the same time, Zhao Ranxingwen Tianhe Palace officially obtained the eight ordained Taoist priests and sixteen firework laymen that Du Tenghui had promised. Tianhe Palace had been holding on to these establishments and was unwilling to let them go.
Yes, under Zhao Ran's "chasing and interception", Du Tenghui finally reluctantly gave up.
With the establishment in place, Zhao Ran transferred Guan Er from Guyang County to serve as the leader of Fangtang. He was under Fangzhu Lu and was responsible for the preparations for the entire Hongyuan villagers' armor and village protection team.
Guan Er was transferred from the position of head of the hall responsible for patrolling security at Junshan Temple to the head of the Fangtang Hall of Baima Court, which was regarded as a promotion by half a rank. Zhao Ran planned a Taoist career for Guan Er. In the future, he would replace Master Lu and take over the charge of White Horse Court.
Square Hall.
Fangzhu Lu was entrusted with the important task by Zhao Ran and went to the small street at the foot of Haizi Mountain to prepare a Taoist temple responsible for the evangelistic affairs of the four mountains in the south of Hongyuan.
After a month of preparations, with the help of the Junshan spirit demon, a two-entry Taoist temple was erected on the north side of the small street. The Taoist temple was half the size of the one Zhao Ran had built in Junshan. Speed was the priority.
During the construction of the small street temple, Zhao Ran reported to Tianhe Palace, and then accelerated the official document through personal relationships, and invited Master Cai to the small street at the foot of Haizi Mountain to install a statue of the god to attract trust.
With the new organization and new establishment, it was necessary to build the framework of the small street temple. In this temple, Zhao Ran also set up three positions: sutra master, hall master and hall master.
Wherever the leader goes, the original team will naturally follow. It is impossible for Zhao Ran to bring all the people from Junshan Temple over, but he can at least consider adding one or two key members. His preaching and political ideas are still the best among those people.
familiar.
Zhao Ran wanted to transfer people from Guyang County very easily. When the Xiaojie Temple was completed, Lin Yuwen and Zhou Huai both came to report.
Lin Yuwen was the master of the Junshan Temple, and he also served as the master of the Xiaojie Temple. Although it was equivalent to a regular position, he knew very well that as long as he followed Zhao Ran closely, his future promotion would be just around the corner.
Zhou Huai has been under ultimatum in Junshan Temple for three years. According to Junshan Temple's Zhu Chen Zhizhong, he has a relatively deep knowledge base and has studied Taoism for three years. Now when it comes to knowledge, he is only ranked second to Chen Zhizhong himself in Junshan Temple.
Next. Chen Zhizhong discussed with Liu Zhiguang, the Supervisor of the Supervisory Academy, and originally wanted to arrange for him to return to the Sutra Hall of Wuji Yuan this year to serve as the Jingzhu. However, when he heard that Zhao Ran was recruiting him, he rushed over.
For his friend in need, Zhao Ran did not hesitate in his position and directly awarded him the sutra master of the Xiaojie Temple. Because the entire Songfan Taoist Temple was half a level higher, Zhou Huai took one step beyond what he originally planned to do.
Ren's rank of Jingzhu of Wujiyuan Sutra Hall is equivalent to being directly promoted to Sutra Master of Junshan Temple.
When Zhou Huai accepted this position, he was very frightened, but Zhao Ran comforted him for a long time before accepting the appointment letter. The two talked about their experience of sweeping the house together, and lamented for a long time about the passage of time.
Zhao Ran asked: "I wonder how Jiao Tan is doing? Is there any news about him?"