In addition to whether Du Teng will submit to Ye Yunxuan, the abbots of two of the four counties of Songfan are held by monks, and they are also not afraid of Ye Yunxuan. The provincial view is that the difference between monks and lay people, especially in the sense of psychological superiority
The difference is enough for Ye Yunxuan to drink a pot.
In addition, Song Fan's credibility has been growing rapidly in the past two years. With this development achievement in hand, it will be difficult for Ye Yunxuan to make any changes.
This is the reason why Zhao Ran did not follow Ye Yunxuan and did not show up when Ye Yunxuan inspected Hongyuan.
To put it bluntly, Ye Yunxuan is not the boss of Tianhe Palace, let alone the boss of Xuanyuan Guan. A deputy position must have the awareness of a deputy position. A deputy position is not the main responsible person. If something goes wrong, he will not bear the main responsibility. In other words, he does not have the main power and his prestige.
It comes from the authorization from the top boss and from the expectations of your subordinates that you will be promoted to a full-time position in the future. When your subordinates ignore you, you will really have a headache.
At most, a deputy can grit his teeth and say: "Don't expect to be promoted in the future!" But he can never say: "Is that okay? If not, I'll take you down!" or "Be prepared, I'm going to put more burdens on you."
!" and other bold words, because they don't count, these two sentences are the patent of the top leaders.
But Zhao Ran still came to participate in the discussion. He is the drummer of Songfan's current evangelistic policy. If he does not stand up at this time, it will seriously affect the confidence of his colleagues.
And he also wanted to take a look at what kind of drama Ye Yunxuan and Yue Tengzhong were playing? They knew the situation in Songfan and knew that the possibility of their success was very low, but they still insisted on doing this. They
What exactly do you want to do?
A total of twenty-five people participated in the discussion. There were two futons under Sanqing Taoist Master, with Ye Yunxuan on the left and Du Tenghui on the right. Below were the three capitals of Tianhe Palace, and Master Qu Jing of Xuanyuan Temple brought by Ye Yunxuan.
Next in order are the abbots of the four counties, the prison and the three capitals.
As the noble nobleman of Xuanyuan Temple, Qu Jingzhu, who accompanied Ye Yunxuan on his inspection tour, was given the task of hosting the symposium. He said: "Songfan is the frontier, the frontier of competition between the Ming Dynasty and Xixia. It has only been five years since it was fully integrated into the Ming Dynasty.
How to preach politics in Songfan is a major matter related to the overall situation and cannot be taken lightly. At the same time, Songfan is also the place with the largest number of tribes in Sichuan Province. There are 42 large and small tribes with a total of more than 200,000 people, occupying the entire Songfan.
With more than half of the vassal population, how to deal with tribal issues will directly affect the plans of Sichuan Province, and even the plans of the Taoist sect and the imperial court..."
"... Provincial Guan has always paid great attention to Songfan's affairs. In the past, Yunhe Supervisor set up Songfan's preaching ideas and built Songfan's preaching framework. On this basis, Yunlou Supervisor and Abbot Yunwei stabilized
We have established Songfan, developed Songfan, put Songfan on the right track, and let the people of Songfan bathe in the glory of the Three Purities..."
According to common sense, after Lord Qu Jing praised Xuanyuan Temple, he should next talk about the contributions of Tianhe Palace and Songfan County Hall. After all, the matter was done by Songfan Daomen, not by words, but Qu Jing
However, the Lord skipped this section and directly talked about Ye Dujiao's consistent emphasis on Songfan's affairs, his great concern for the people of Songfan, and his strong support for Songfan's sermons. For this reason, Ye Dujiao worked tirelessly and came to Songfan again.
Song Fan, inspecting people's livelihood and suffering.
Qu Jingzhu said that this discussion is very important and can provide decision-making reference for the next major policy of governing Song Fan. He hopes that everyone here can speak enthusiastically and finally form a cognitive consensus.
Zhao Ran listened below, looked at Du Tenghui who was sitting upright with a smile, then looked at Zheng Yutong who looked impatient, Lu Zhiyu who looked like he was listening attentively, and Meng Jianyuan who was "thinking hard", and thought to himself that today
I am afraid that consensus cannot be reached.
If you want to suppress people just by virtue of your status and position, it works well elsewhere, but it doesn't work in Songfan!
As soon as Master Qu Jing finished speaking, Zhao Ran's eyes immediately moved to Yue Tengzhong next to Meng Supervisor. To be honest, he felt bad for Abbot Yue. When this guy was discussing something in Ye Xueguan,
He was sitting next to Li Yunhe. He could only sit at the bottom of the table at this moment. Even the three capitals of several palace levels in Tianhe Palace were above him. Zhao Ran really couldn't imagine what it was like.
Logically speaking, most people would just stop playing and wait to retire and enjoy the rest of their lives as soon as they reach their age. However, he didn't seem to be affected in any way. He still went his own way and continued to toss when necessary. Zhao Ran couldn't help but admire his strong mentality.
Sure enough, Yue Tengzhong was the first to jump out.
"It has been almost four years since I came to Songfan. In the past four years, I have devoted myself to the study of grassroots missionary affairs. I have gained a certain understanding of tribal affairs and common people's affairs. Today is a good opportunity. Ye Duyuan came to Songfan.
Fan has provided us with such a good opportunity for communication, so let me talk about it first."
"Please say."
"The biggest feature of Song Fan is that there are many tribes. Over the years, I have visited all 42 tribes. As an ordinary Taoist priest, I can be proud of interacting with them, experiencing their lives, and understanding their customs.
To put it bluntly, in the entire Songfan Dao Sect, no one knows them better than me."
Lord Qu Jing clapped his hands and said: "Abbott Yue's move is a truly pragmatic move!"
"Thank you Lord Qu Jing! We all asked about Song Fan's countermeasures today, so I will share my knowledge and opinions with you. Please refer to the details together. I think that when talking about Song Fan's various ministries, we must talk about two
The problems that no one can avoid are, firstly, the transcendent status of the toasts of each tribe and the big and small heads in the hearts of the tribesmen; secondly, the customs and habits of each tribe are deeply ingrained and difficult to change."
"Let's talk about the chieftains and chiefs of each tribe first. Their transcendent status and high prestige in the hearts of the tribesmen comes from their blood relationship. All tribes are basically the same kin, which is the same as our local big tribes in the Ming Dynasty, but their authority is higher.
The chieftains are the direct descendants of blood relatives, and the big and small heads are the direct descendants of each branch. Their blood is purer than that of ordinary tribesmen and closer to the ancestors of the tribe. In the tribe, this represents
This will make it easier for them to obtain the blessings of their ancestors."
"In fact, the same is true. In the past hundreds of years, whenever a major disaster or crisis occurred in the tribe, it was the chieftains and big and small heads who stepped forward to lead the tribe through the difficulties. This has been passed down by word of mouth among the tribes.
, and even recorded on stone tablets, sheepskin books, tortoise shells, etc. For example, the father of Danmu Tusi of the Baima tribe was clearly engraved on a huge stone dropped from the sky on the top of the main peak of Zhebo Mountain. He led the Baima tribe to resist the party members.
The bullying has achieved great success, forcing the party members to reduce their oppression of the people of the Baima tribe. This is well documented. Wanqiu, the chieftain of the Chama tribe, himself led the Chama tribe twenty years ago.
The troops fought against the invasion of Dangxiang's army, which is recorded in the Chama tribe's ancestral palace. Therefore, they also have extremely high prestige and huge influence."