Longhushan Taoism focuses on the art of divine fighting and is good at borrowing the power of immortals and gods for its own use. It is not that Zhao Ran has never seen the art of divine fighting before. The two uncles of Huayun Pavilion, Big Zhuo and Xiaozhuo, caught that one in front of him.
When he was a rat demon, he demonstrated this kind of Taoism.
In addition, Zuo Zhiyan, who came down from Longhu Mountain to look for trouble, used the same magical talisman-based fighting technique when fighting Luo Zhiqing in Junshan Temple. This set of golden soldiers and golden armor talismans has now become Zhao Ran's life-saving weapon.
, I refined a hundred of them, and even if I put my life into it, I could even form an army formation.
But these magical fighting skills are completely worth mentioning in front of Zhang Yuanxiang's magical fighting skills performed by Zhu Lu from the Five Mountains and Four Mountains. It is like a baby meeting a strong man, or even more like Zhizhang facing Zhuge Liang. Okay, it may be a bit strange to describe it like this.
But this is how it felt to Zhao Ran. Have you ever seen a mentally retarded person walk? Have you ever seen the portrait of Kong Ming wearing a feather fan and silk scarf when he was sitting in a wheelchair? This is what he looked like.
Well, please forgive Zhao Ran for being incoherent again.
Luo Zhiqing on the side took two steps forward, his tightly clenched fists telling Zhao Ran that this was what he wanted to see.
Wei Zhizhen's face was solemn, and he walked slowly towards the pool, tapping his toes, stepping into the pool, and walking step by step towards Zhang Yuanxiang on the clear water.
Zhang Yuanxiang closed his eyes slightly, and his hand movements changed. Wei Zhizhen's steps became heavier, and every inch he moved forward felt like he was carrying a huge boulder.
Wei Zhizhen was floating up and down in the pond, making a few imaginary strokes with his fingers in front of him, and a simple "yin" character was formed in the air.
After the word "yin" was written, it was scattered by Wei Zhizhen's palm, turning into countless fragments and scattering, covering an area of tens of feet, and then disappeared without a trace.
This is the Great Sound and Sound Talisman that Wei Zhizhen received as a gift when he went to Helin Pavilion in Fujian Province to pay homage to Master Xu on his birthday. It is at the seventh level, but because of its unique effect, its value far exceeds that of the seventh level.
When he heard that Master Xu had given his elder brother this talisman, Zhao Ran hid his mouth and snickered, and told Luo Zhiqing that Master Xu should be sincere in returning the gift, as this talisman is just what the elder brother would use.
He was joking, but he didn't mean to hit the mark. After Wei Zhizhen obtained the Great Sound Symbol, he felt that it suited his way of practice, so he simply used it to entrust his spiritual consciousness and refined it into a natal talisman.
Once the birth talisman is completed, the talisman will have spirituality and communicate with the divine consciousness. After each use, the divine consciousness can be used to implicate the spiritual energy for warming and nourishing. After the spiritual consciousness is restored, it can be used again.
Therefore, Zhengyi is very powerful. A monk who practices Zhengyi is equivalent to having an inexhaustible high-level talisman. Which talisman to use to entrust his spiritual consciousness is the choice that Zhengyi monks need to treat most carefully during their practice.
Wei Zhizhen's method of using the natal talisman today went a step further. It was a method of alchemy talisman. The talisman had been transformed into the sea of air. There was no talisman paper, no cinnabar, no fireworks, and no magic formula. It was directly emptied into the void and turned into a talisman.
Using talismans to enter the elixir is the unique secret of the Lou Guan Shuishi elixir method, which is based on the principle of two rituals.
Wei Zhizhen recited in a low voice: "The way to know is like ignorance, the way to advance is like retreat, and the way to be ignorant is like the road to adversity; virtue is like a valley, broad virtue is like a lack, building virtue is like stealing, quality is like a sincerity; being clear is like humiliation, being generous without corners, and having a great weapon."
To avoid success, the sound is loud, the elephant is invisible, and the Tao is hidden and nameless."
The sound is looming, as low as silk, and sometimes not. It sounds like the previous sentence is unfinished, the next sentence has arrived, the next sentence has just started, and the previous sentence comes one after another. Sometimes the sound is like thunder, but in the ears
I can't hear a word, sometimes every word and every sentence is clearly audible, but I can't find where it comes from...
At the end, I saw Wei Zhizhen opening his mouth to recite the mantra, but no sound was heard. Not only could he not hear his voice, but also the voices of everyone around him, the sound of the waterfall, the sound of the wind, and the sound of birds and insects.
.
With Zhao Ran's golden elixir cultivation, not only could he not hear any sounds from the outside world, but even the world in front of him seemed to have entered a pause.
Under the power of the Great Sound Symbol, the shadow of the Emperor of the Five Mountains behind Zhang Yuanxiang gradually appeared unstable.
Zhang Yuanxiang was shocked. Although with his cultivation, he was unable to exert the first-time effect of Zhu Lu on the Five Mountains and Four Lands, this was after all a genuine treasure from the Supreme Master. Even if it had one-time effect, it was extremely powerful. Generally*
It was a direct sweep for the masters and below, and it was extremely difficult for the refiner to resist. I didn’t expect that the rumored Lou Guan Dan Talisman was so powerful!
He also has a natal talisman, which is the sixth-level Taishang Zhengyi evil warding talisman. It is one of the 24th-level Zhengyi alliance passed down by the Zhang family. Of course, his natal talisman is not an original one, but a refined one.
The method was refined by the ancestors of Yuan Zifang.
There are twenty-four cards in the Zhengyi Alliance. Six of them were used by the Patriarch Heavenly Master when he was purging demons. In the following thousand years, including during the Great Controversy between Buddhism and Taoism, the Zhang family used nine more cards. Today, there are still nine cards left.
Each of these nine talismans is a precious treasure of the Zhang family. They will not be used easily. They are only used by the masters who have broken through the realm to entrust their spiritual consciousness. Among the current high-level cultivators of the Zhang family, including the Great Heavenly Master Zhang Yunyi
Inside, there are three monks who are in line with the power of the Zhengyi Alliance. Each of them has refined one. Until they ascend or die in the future, they will leave it in Longhu Mountain for their descendants.
When Zhang Yuanxiang entered the ** master realm, he also tried it. The remaining six Zhengyi alliances were so powerful that he couldn't fit any of them. He couldn't rely on his spiritual consciousness, so he had to retreat in dismay. The Taishang Zhengyi talisman that best suited him was to ward off evil spirits.
, the original product was used during the Great Controversy between Buddhism and Taoism, so a fake was used.
Regardless of whether his natal talisman can compete with the Great Sound Symbol, even if it is of the same level, he does not have the courage to use it. Although Wei Zhizhen can directly use the natal talisman and his natal magical weapon, Zhang Yuanxiang does not dare to give it a try.
It's just a sword fight. If you accidentally make a mistake, you will be injured on the spot, and you may even worry about your level falling.
This is the domineering point of the monk Lou Guan when fighting. When you start, you will be full of firepower. Whether you are sparring with Taoism or fighting in life and death, the natal talisman and natal magic weapon are all activated. When you hug the head, you will get a fat punch. Not only the natal ultimate move
He is twice as powerful as the opponent, and he can seize the opportunity time and time again, blinding the opponent. By the time the opponent realizes that he must use his ultimate move to fight, it is almost time to lose.
From ancient times to the present, monks in Lou Guan have had the best chance of winning in battles with others. Including the previous battle with Jing Yun'an, Jing Yun'an received a flurry of swords that covered his head and face, but he did not dare to use his life easily.
If the magical weapon is damaged, it can easily cause the realm to fall. If it is not a life-and-death fight, or if you are confident that you can win reliably, you will generally not use it easily.
Zhang Yuanxiang did not dare to use his natal talisman easily. The low-level talismans and magic weapons thrown out in a hurry could not be blocked. They were all shattered and scattered by Wei Zhizhen's loud sound and sound talisman.
Even the whisk, a high-level magic weapon that he usually treasured and kept warm, was involved in the invisible sonic boom by the Dayinxi Sound Talisman. When it was scattered, many of the silver and gold strands on the whisk were torn away.
If it falls, the quality will be greatly damaged.
Seeing how powerful Wei Zhizhen was, Zhang Yuanxiang did not dare to try his own natal talisman easily. If Taishang Zhengyi's evil warding talisman also suffered the same fate, it would really be vomiting blood.
If he wanted to block Wei Zhizhen's alchemy technique, he could only rely on the Five Mountains and Four Mountains Zhulu. Zhang Yuanxiang couldn't care about anything else and quickly injected all his magic power into the Zhulu, activating the second layer of the Longhu Mountain treasure's four-layer effect.