After Xia Wanwan asked this question, many jewelry company bosses at the scene looked at Qin Feng with contempt on their faces.
Because in the eyes of the bosses at the scene, it was a joke for Qin Feng to dare to say that he knew the Book of Changes at such a young age.
You know, Xia Baiwan is not only the vice-president of the Jewelry Association, but also the vice-president of the I-Ching Association. But among the real I-Ching people, many of their rich and powerful bosses have invited Xia Baiwan
Wanwei has investigated Feng Shui for them, and his words and opinions are often very convincing to these bosses. His theory is very mature.
Qin Feng said calmly: "The "Book of Changes" is an ancient classic that explains the changes in everything in the world. The "Book of Changes" is known as the first of all the classics and the source of the great road." It is the general outline of traditional Chinese culture and contains simple and profound meanings.
The natural laws and the dialectical thinking of harmony are the crystallization of the five thousand years of wisdom of the Chinese nation."
Xia Wanwan waved his hand and said, "Qin Feng, don't show off your memory to me here. What you're talking about are just concepts. What I'm asking you about is the difference between the Yi Jing and the Zhou Yi."
Qin Feng looked at Xia Wanwan coldly and said, "President Xia, do you really want to debate scriptures with me?"
Xia Wanwan said coldly: "I don't want to argue with you, because you are not qualified yet, I just want to see if you really understand the I Ching.
If you don’t understand shit, you are not qualified to talk to me about the contents of the I Ching here!”
Qin Feng nodded: "Okay, since you said so, then I will have a good chat with you.
In the Department of Book of Changes, there are three views on the difference between the Book of Changes and the Book of Changes. These three views have been debated endlessly for thousands of years, but no one has been able to convince anyone.
The first view is that the "Book of Changes" and the "Book of Changes" are not the same thing. There are three books of the "Book of Changes" in total, and the "Book of Changes" is only one of them that has been handed down, and the other two have been lost.
According to Nan Huaijin, a master of Chinese studies, the "Book of Changes" refers to the three books "Lianshan Yi", "Guizang Yi" and "Zhou Yi", collectively called the "Three Yis". The three Yis were produced in different times, and the content of the hexagrams
There are also differences.
The "Lianshan Yi" was produced in the Shennong era and started with the Gen hexagram; the "Guizang Yi" was produced in the Huangdi era and started with the Kun hexagram; the "Zhou Yi" was produced in the Zhou Dynasty and started with the Qian hexagram. Some people think that the "Lian Shan Yi" was produced in the Zhou Dynasty and started with the Qian hexagram.
"Shan Yi" and "Gui Zang Yi" have been lost and completely lost. What we are talking about now is actually "Zhou Yi".
The second view is that the "Book of Changes" is the "Book of Changes", and the "Book of Changes" is the "Book of Changes", or "Book of Changes"
There are different views on the loss of "Lianshan" and "Guizang". They believe that "Lianshan Yi" and "Guizang Yi" were not lost, but were unified into "Zhouyi". "Book of Changes" and "Book of Changes"
"Book of Changes" is actually the same content.
According to historical records, Shennong was actually called the Lianshan clan, and Huangdi was called the Guizang clan. Therefore, Lianshan and Guizang were both code names. The Zhouyi was called the Zhouyi because the place of Qiyang in the Zhou Dynasty was named Zhou. In fact, their contents are the same, so
Different eras have different code names. The "Zhouyi" was developed from the "Lianshan Yi" and "Guizang Yi". The basic contents of the sixty-four hexagrams in the book are the same, but the differences in the methods of the 筮 are evidenced by this.
The content of the "Book of Changes" is composed of scriptures and transmission parts, so it is also called "The Book of Changes".
The third view is that the "Book of Changes" is a part of the "Book of Changes".
This view holds that "The Book of Changes" is composed of two parts: "Book of Changes" and "Book of Changes". "Book of Changes" is composed of hexagrams and line words. There are sixty-four hexagrams, each hexagram has six lines, a total of three hundred and eighty
Four lines. "Yi Zhuan" has ten wings: Tuan Shang, Tuan Xia, Xiang Shang, Xiang Xia, Wenyan, Xici Shang, Xici Xia, Shuo Gua, Preface Gua and Ten Miscellaneous Gua.
"Historical Records" records: "King Wen was detained and performed the Book of Changes." King Wen of Zhou Dynasty wrote the book "Book of Changes" when he was imprisoned by King Zhou of Yin. This was the conclusion he made after studying the book "Book of Changes". Chinese culture began from
This book developed from the hexagrams about painting in the Book of Changes."
After Qin Feng finished speaking, he looked at Xi Baiwan coldly and said, "President Xia, I wonder if you are satisfied with my answer?"
After Xia Wanwan heard this, she was indeed a little shocked, because she didn't expect that she could really answer the question.
You must know that it is impossible to figure out the three views on the relationship between the Yi Jing and the Zhou Yi if you are not an expert in the Yi Jing. However, Qin Feng was able to answer them easily.
Did he really study the Book of Changes?
It shouldn't be like that, if someone who really studied the Book of Changes, how could he do something as troublesome as sharp jewelry? Doesn't he know that a person should be moderate?
Thinking of this, Xia Wanwan rolled his eyes and dug a hole for Qin Feng again: "Qin Feng, do you know what the book I Ching is about?"
Qin Feng gave Xia Wanwan a cold look. At this moment, Xia Wanwan had a very bad image in Qin Feng's heart. Because Xia Wanwan's first question had already dug a big hole for Qin Feng. At that time,
No matter which point Qin Feng says, he can refute it with other points among the three points, and he can definitely say it clearly. Coupled with the support of these people at the scene, Qin Feng will definitely be regarded as ignorant.
Treat it as a senior.
This trap is quite deep. If Qin Feng really doesn't understand the Book of Changes and the Book of Changes, then he will really fall into trouble this time.
Qin Feng did not expect that Xia Wanwan's first question did not deceive him, but he actually asked the second question again, which was also quite controversial.
Qin Feng said calmly: "Some people say that the Book of Changes is used for divination and prediction, some people say it is the originator of Feng Shui, some people think it introduces philosophical thoughts, and some people think it is a history book. In fact,
, The Book of Changes covers a wide range of contents and covers everything in the world. No one can tell in one sentence what kind of book it is. It should be said that for the book of Changes, it has a lot of meaning in the eyes of 1,000 readers.
1000 Hamlets.
But in my opinion, there are many people who claim to be masters of the I Ching. In fact, these people know little about the I Ching. They are the worms in the I Ching, and they go around pretending to be studying the I Ching or being masters of the I Ching."
Xia Wanwan's face darkened at that moment. He could hear the underlying meaning of Qin Feng's words. Qin Feng was obviously accusing himself of being the swindler.
Xia Wanwan stared at Qin Feng with cold eyes and said: "Qin Feng, don't play this kind of word game with me. Although your answer sounds very reasonable, saying that there are 1,000 Hamlets in the eyes of 1,000 people, but I want to
The question is, what does Hamlet look like in your eyes? Didn’t you say that you study the Book of Changes? No problem, then tell me what Hamlet looks like in your eyes, and don’t give me any other ideas!”
Xia Wanwan's ability to survive to this day definitely depends not only on his level of deception, but also on his super-fast reaction speed and relatively rich accumulation of knowledge. It is not that easy to become a magic stick. Otherwise, how could he possibly deceive?
Why do so many bosses support him as the vice president of the Jewelry Association?
Don't underestimate the position of the vice president. Don't think that every vice president has to pay a lot of money to the Jewelry Association every year. If they lose money every year, why are so many people trying to be the vice president?
Woolen cloth?
The reason is very simple. Sitting in this position can be regarded as a very prominent status. This is a symbol of social status. With this position, he can make a lot of money from other places. The reason why the bosses present can become
His Xia Wanwan customers rely on his position as vice president. Just from the jewelers on site, he earns no less than several million in benefits every year!
This is the importance of location.
So Qin Feng just tried to get away with it, but was directly exposed by Xia Wanwan, forcing Qin Feng to express his point of view.
It was only at this time that Qin Feng put away his contempt for Xia Wanwan and said in a deep voice: "In my opinion, the Book of Changes is fundamentally a philosophical book that looks at nature, and its Taoism is not
Change means "not easy". How to use the philosophical ideas of the Book of Changes to guide real social practice, conform to the trend of the times and natural laws, and promote the natural development of society is Tao Yong, which means "change". Society is advancing and changing.
The soul of Dao Yong lies in its application according to the changing times. The foundation of studying the Yi Jing well is to apply it and study and solve practical problems. Otherwise, empty talk blindly talking about the topography will only mislead ourselves, people, country and society; blindly looking down the topography.
The divination and fortune-telling of the Book of Changes has turned the I Ching into a witchcraft that is close to witchcraft. It also misleads oneself, others, the country, and society."
After Qin Feng finished speaking, Xia Wanwan's face became even uglier because he did not expect that Qin Feng actually understood the two concepts of difficulty and change. If someone is not proficient in the Book of Changes, it would be impossible to understand it. And what Qin Feng just said
In these words, there were attacks on himself both inside and outside the words.
This made Xia Wanwan quite unhappy, because providing feng shui and fortune telling to the jewelers on site was his main means of making money. He absolutely could not tolerate Qin Feng ruining his job, so he immediately sneered and asked: "Then
May I ask Boss Qin Feng, if you say that the Book of Changes does not have the function of fortune-telling and fortune-telling, or even that it is witchcraft, then why are there so many people in China doing fortune-telling and fortune-telling?"
Qin Feng sneered and said: "President Xia, please don't misinterpret what I just said. I just said that the Book of Changes is all-encompassing and is the source of our Chinese culture, whether it is Feng Shui or fortune telling.
Regardless of the technique, it is just a heretical application of the Book of Changes.
Nowadays, science has developed to the extent it is today. The South-to-North Water Diversion Project of the Three Gorges Project has caught up with Dayu's water control, manned spaceflight has caught up with Chang'e's flight to the moon, and the mobile Internet has caught up with clairvoyance. Why do people still believe so much in observing the sky at night?
Things like fortune-telling, divination and fortune-telling? Four words: inner needs.
The sky is not too high, but the people's hearts are the highest. Having already become an official, you still want to be a bigger official, you have already made a fortune, you still want to make a bigger fortune, and you who are already famous want to be even bigger.
If the mind is too big, there will be too many thoughts. If you can't understand it, you will turn to ghosts and gods. Therefore, high-ranking officials and rich people often accompany fortune-tellers, because these people possess a lot of social resources. On the one hand, they are afraid of losing, and on the other hand, they are afraid of losing.
I still want to get more, so I have more questions to ask. Does a cabbage seller get up early in the morning to do a divination?
The I Ching culture, as the source of the great road of Chinese culture, has shaped the Chinese spirit as a whole and represents the values, worldview, and methodology of Chinese civilization from the source. Practicing the Yi Jing is to cultivate the great road and cultivate a world of self-improvement and virtue.
Righteousness, specifically for everyone, means cultivating the mind.
We Chinese people pay attention to the path of "cultivating oneself, managing one's family, governing the country, and bringing peace to the world", the goal pursuit of "establishing morality and meritorious deeds," and Zhang Zai's "establishing a heart for the world, establishing a destiny for the people, inheriting the unique knowledge of the past saints, and creating peace for all generations."
Hengqu's four sentences, "There is no good or disgusting body, there are good and malicious actions. Knowing good and evil is conscience, doing good and eliminating evil is the pursuit of things." The four sentences of Wang Yangming's Xinxue are all based on cultivating the heart.
The starting point is to cultivate the mind.
The Book of Changes is the great road. Everything must be done on the road. A gentleman loves money and acquires it in a proper way. The way of being an official is to serve the people diligently, the way of being a businessman is to operate with integrity, and the way of being a writer is to have true feelings.
The way of art is to produce more good works. Otherwise, if everything depends on money, society will have problems and individuals will capsize. If you don’t do bad things, why should you be afraid of ghosts knocking on your door? Having an upright mind and body, and constant self-improvement are the best horoscopes.
, is the best Feng Shui and the most positive fortune. If you are an official and do not make decisions for the people, it is better to go home and sell sweet potatoes. Corruption and corruption cannot be saved, no matter how good the Feng Shui master is, and no high-ranking I-Ching master can point out the way out.
"
After Qin Feng finished speaking, everyone at the scene showed deep thoughts in their eyes. Although everyone's position at this moment was still on Xia Wanwan's side, everyone had to think carefully at this moment.
What Qin Feng just said.
They had to admit that what Qin Feng just said was quite reasonable.
Xia Wanwan stared at Qin Feng, with a complicated expression in his eyes. He did not expect that Qin Feng understood the Yijing culture so deeply, so thoroughly, and exposed him so profoundly, which made him feel the slightest bit of crisis.
.
At this moment, Qin Feng suddenly said: "President Xia, what I just told you is only on a personal level. I am telling you about the overall situation. Over the past hundred years, Western learning has spread eastward.
Basically, the East is explained according to Western theoretical standards, because the East has lost its cultural confidence. Now that China has risen, it is time to rebuild the confidence of Chinese culture. As the source of Chinese culture, the Book of Changes needs to change with the times.
Changes keep pace with the times and require continuous development.
Therefore, as a researcher of the I Ching, we can no longer continue to only think about the harvest of our own one-third of an acre of land, and only think about making money for ourselves by relying on the heretical techniques developed by the I Ching. Instead, we should
Seriously consider whether we should make some contributions to the self-confidence of our Chinese culture. Should we consider how we use the perspective of our Chinese culture to explain Western doctrines instead of using Western doctrines to explain the East?
,Different standard transformations will lead to different ,results.
Among other things, the most widely used computer technology is binary, that is, 0 and 1. As we all know, the inventor of binary was inspired by the relationship between yin and yang in the Chinese Book of Changes.
There is this passage in Laozi's Tao Te Ching:
Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things.
All things bear yin and embrace yang, and the energy is in harmony.
In fact, if you truly understand the meaning of this sentence, you will also understand how binary was born."
Speaking of this, Qin Feng stared at Xia Baiwan coldly and said, "President Xia, do you still dare to continue debating scriptures with me now?"