While absorbing the evil spirit to refine his body, he was also sorting out the harvest in Pangu Palace.
The Taoist charms of the statues of the three thousand Chaos Demon Gods can be clearly seen in Taichu's original Taoist fruits. Taichu felt the Taoist charms of each statue and fell into a kind of realization.
The evil spirit continues to condense the body, and Taichu's body is also getting stronger day by day. This time Taichu's purpose is to impact the perfect body of Daluo Jinxian.
In this way, perception and condensation are constantly delivered, Taichu is suspended in the abyss, absorbing evil spirits like Pangu Temple.
Each of the three thousand statues of the Chaos Demon God is a condensed Taoist charm, and one can comprehend the flow of the statue, just like comprehending the flow of laws.
The main purpose of Taichu is the two paths of time and space, which is the stepping stone for him to leverage the infinite path now.
The huge willow tree and the one-eyed spider are the Taoist bodies of the Space Demon Raising His Eyes and the Time Demon Chen.
Combined with the battle of time and space, Taichu's understanding of the two laws gradually deepened.
However, even if you have three thousand Chaos Demon God Daoyun statues, it cannot be said that progress is progress. If you want to condense the Daluo Dao Fruit, you still need Taichu's own enlightenment.
When Taichu woke up from trance, he breathed a sigh of relief. This time he gained a lot of insights, but there was no substantial progress.
It's just a deeper understanding of time and space.
As two powerful laws, it is as difficult to reach the sky as a single one. It is conceivable that the study of Taichu combining them into one can be imagined.
"It is difficult to reach the sky in one step. The solution now is to realize the realm. When the realm is raised to the level of Tao and Fruit, then the cultivation level will be raised to the level of Daluo Jinxian Daohua blooming and Daluo Jinxian is perfect. In addition, the physical body of the deity will also be raised to
At the perfect level of Da Luo, at that time, we will be able to break open the river of Dao and plant the fruits of Dao in the river of Dao."
To put it simply, Daoguo is a link, a link between itself and the great river.
After the Dao Daluo Dao Fruit has been condensed, it is necessary to break the shackles and let the Dao Fruit rest in the river of Dao Dao, just like planting a seed in the river of Dao Dao.
The self condenses the laws from the Golden Immortal to the Dao Fruit above the Great Luo, which is a kind of perfection of oneself.
Reaching the realm of Tao and Fruit means that your own laws have been perfected. If you want to continue to make breakthroughs, you need to find deeper power.
The river of law of the great road is a tributary of the origin. The fruit of the Tao is placed in the river of law, which is the transformation of the fruit of the Tao from itself to the outside world.
There is another name for Tao fruit called ‘Tao seed’.
The explanation is that after the seed has cultivated itself to perfection, it is planted in the river of law and allowed to continue growing there.
That's what it means from the inside out.
After the Tao seed is placed in the river of law, it absorbs the source of the river of law and then feeds it back to itself, so that it can draw on the power of the law. This is also the reason why the Hunyuan Golden Immortal can use the power of the law.
Just like a saint entrusting his soul to the way of heaven, he can rely on the power of the way of heaven.
But the difference is: the saint is a sustenance that takes advantage of others, and is a sustenance that is actively accepted by the way of heaven.
As for the Tao Fruit, the river of law is entrusted to it by forcefully breaking the shackles and entrusting it to it through one's own strength.
Although both are the same, there is a price for taking tricks, and everyone knows the price is that the saint is a puppet of heaven.
And those who rely on themselves to break the shackles are just like using force to prove the Tao. They rely on themselves and are naturally unrestrained.
Besides, there is something different!
The saint is the way of heaven that is placed in the origin of heaven.
As for the Dao Daluo Daoguo, it relies on the river of the law of the Dao, not the origin of the Dao. Of course..., if you want to rely on the origin of the Dao, it is not something that can be achieved in the Daoguo realm. You need the level of the Hunyuan Wuji Golden Immortal (together)
Tao realm).
From this we can see that the Tao Fruition Realm is very important.
After the Tao Fruit is placed in the river of the law of the Tao, the power it relies on is the power of the Tao, not the power of the future Heavenly Dao. Therefore, the Heavenly Dao cannot bind it, and the Heavenly Dao cause and effect cannot be imposed on the body.
An environment without constraints, even if the starting point is low, is an environment where unlimited progress can be made. In an environment with constraints, even if the starting point is high, the end point is still close!
There are two steps in the realm of Tao and Fruit. The first step is like this at the beginning of time, which is: condensation of Tao and Fruit!
The second step is to break the shackles and rely on the Tao Fruit.
These two steps are the only two steps in the Dao Fruit realm. As long as you place your trust in the Dao Fruit, you can use the power of the law and become a Hunyuan Golden Immortal (quasi-sage).
Compared with beheading corpses in the future, the Daoguo realm is more difficult. Speaking of beheading corpses, it is also a trick. Relying on innate things to kill corpses is just like a saint relying on Hongmeng purple energy to entrust his soul.
Innate things are formed from the corners of the river of heaven and destiny, so innate things can connect with the river of heaven's laws.
This is a kind of trick, not relying on one's own path and fruit, but relying on innate things, and naturally it will be bound by the cause and effect of heaven.
Taichu estimated that this was Heaven's way of restraining the creatures in the wild!
Although it is also a path of progress, there are only pitfalls on this path. This also shows that God will give you a path, but the price is to be bound.
Taichu at this moment...
Preparations are being made for the condensation of the Daluo Dao Fruit. The actual physical body will be perfect. After that, the realm will reach the Dao Fruit state, and then the cultivation will be Daluo Perfection. Finally, the Dao Fruit will be condensed and entrusted with the Dao Fruit.
The statues of the Three Thousand Chaos Demon Gods are the source of reference for Taichu.
However, reaching the sky in one step was not enough, Taichu simply gave up on enlightenment, concentrated on condensing his body, and began to sacrifice his innate treasures and spiritual treasures.
At the level of Daluo Jinxian, Taichu can refine the innate restraints of supreme treasures and spiritual treasures to the forty-fifth level.
After improving in cultivation before, Taichu has never failed. Now, the Chaos Bell, the Space-Time Battle, the Cauldron of Creation, the Twenty-fourth Grade Pure World Lotus Platform, the Hongmeng Heavenly Measurement Ruler, etc., have all been refined to the point where they are close to the forty-level prohibition.
There is no conflict between tempering the body and refining the treasure.
Therefore, at the beginning of time, sacrifices and refining of the supreme treasure began again.
Of course, just like Taichu, every time others improve their cultivation level, they will rush to sacrifice spiritual treasures.
However, there are too many supreme treasures of Taichu Lingbao, and they are all very powerful, which leads to the fact that the level of sacrifice cannot keep up with the progress of cultivation.
Pain and happiness should be like this.
Just like the Hunyuan Pagoda of Creation, it is also a rare high-grade innate spiritual treasure. In the beginning, there was no time to sacrifice it, so it could only be put aside for now and then refined again when there was time.
…
It didn’t take much time in the early days of Daluo’s physical body to reach Daluo’s consummation.
When fifty thousand years later...
"Rumble..." Taichu's body sounded like thunder.
This is a sign that the body has reached the perfection of Daluo.
After realizing the strength of the body, Taichu discovered for the first time that the body was actually stronger than the laws of his own soul.
It can be said that just relying on the physical body at this moment can sweep across the prehistoric times.
The divine power of the Dharma, Heaven and Earth that I had comprehended before the beginning of time was perfectly displayed for the first time, like a giant beast coming out of chaos.
After the Dharma of Heaven and Earth was displayed, Taichu's nearly 90,000-year-old body made Taichu feel like he could break heaven and earth with one punch.
Moreover, after he displayed the Dharma Appearance of Heaven and Earth, a familiar throbbing suddenly came, and his body began to evolve itself involuntarily.