During the period when Taichu was hidden in Wuzhuang Temple of Zhen Yuanzi.
The journey of the prehistoric era is still going on, and the duel between the three clans, after another nearly ten thousand yuan meeting, finally ushered in the final explosion.
During this period, although Taichu did not deliberately cultivate, his realm still reached the ninth level of Hunyuan. The same was true for his cultivation, and his cultivation also reached the ninth level of Hunyuan.
The previous realm was already the eighth level of Hunyuan Golden Immortal. After this promotion, Taichu quickly raised his cultivation level, so that he could fully comprehend the realm of Hunyuan Daluo Golden Immortal.
Prepare to advance to Hunyuan Daluo Jinxian in the future.
Moreover, not only for Hunyuan Da Luo Jinxian, but also to deal with the battle between Tao and Demon, he was afraid of accidents.
"Presumably, Hongjun has killed three corpses at this time, and Luo Hu should be in the late stage of Hunyuan Golden Immortal. With the protection of Heavenly Dao, these two people will still improve. If I don't improve my cultivation, I will still
I really can’t deal with these two, although the combination of Tao and Fruit can completely crush them, but it’s better to be prepared.”
After the Taichu retreat, I thought thoughtfully.
These more than 10,000 Yuanhui were the time of bloodshed in the ancient world. After the battles of nearly 20,000 Yuanhui, half of the creatures in the ancient world at this time have disappeared.
Taichu's derivation revealed that this was the peak moment of the calamity. The creatures at this time had become red-eyed, and the overwhelming resentment had blinded their spiritual consciousness, causing many karma-ridden creatures to lose their previous wisdom.
.
The entire prehistoric era has disappeared. The so-called "Ten Thousand Clans" is a term that has become a thing of the past except for the three tribes that still have great strength at this time.
Such changes resulted in the disappearance of the prehistoric races and the absence of a dominant clan, leaving a group of creatures from all previous races, or the spirits of vegetation, mountains, rivers, beasts, birds, etc., to be collectively referred to as 'monsters'.
Demon, this name is different from gods and demons, or in other words, all creatures after the seventh calamity can be called demons.
The term "gods and demons" has slowly faded out of the sight of living beings along with the retreat of great powers such as Taichu and their gradual absence from the world.
As for the Seventh Calamity Transformation, there are still not many existences from the ancient era left, and they are individually different from demons. They are either the only ones in the world, or they are loved by the world, and their cultivation is generally before Taiyi is perfected.
Even almost all of them are Da Luo monks. They also have their own title, collectively called: "God"!
The eighth calamity transformed into human beings, that is, the creatures of the calamity before the birth of heaven. The remaining ones at this time are innately inferior to the 'gods' of the seventh calamity, but they are also different from all races, mountains, rivers, grass and trees.
, beast spirits, etc. They are all either unique, or have deep luck, or have strong heels. They call themselves "immortals"!
Therefore, even though the battles continued at this time, there were still many changes in the 20,000 Yuanhui.
There are demons, gods, and immortals!
The demons are the most huge, and they are also the largest group in the calamity at this time. They are almost all the collective names after all races slowly disappear.
Gods are the most powerful but the least numerous.
The title of immortal is the most carefree and comfortable. It almost refers to a living being who has no cause and effect and does not need to suffer a disaster, or has already escaped the disaster.
Therefore, the three groups have distinct collective names, and they are also changes under the rules of Heaven after the Heaven's Dao continues to deepen.
For example, the existence of gods and demons! They pay attention to the way of self-cultivation, which is embodied in "rebellion", breaking away from all restraints, and not having much fear of the way of heaven.
Immortals are the biggest change after the birth of the Heavenly Way. They pay attention to complying with the Heavenly Way and only practice the Heavenly Way.
Of course, in addition to this, there is another existence that neither gods, immortals, nor demons like, and that is the 'demon' who has Luohu as his ancestor.
This is the coldest and cruelest group of people, and they are also the least favorite of the three major groups, but their power is undeniable.
In addition, despite the constant battles, the four major groups all have distinct geographical distribution.
Gods and immortals are mainly distributed in the center and east.
Demons are distributed in the West.
There are demons everywhere, the most common ones are in the south, north, and all over the world.
It can be seen from here that although demons are looked down upon by gods, immortals and demons, who think that they are just remnants of the dead who wear fur and armor and are not worthy of being on the stage, their power can be seen from their distribution. They are quite large and quite powerful.
Has potential.
As for the existence of gods and demons, although they are more powerful and have many top masters, they have also suffered many hardships during this calamity. Even the gods who have passed through it have been renamed "immortals".
And their gods and demons still need to survive the calamity of the three tribes.
There are even powerful deductions that after this calamity and the calamity of demons are over, it will be an era when gods and demons disappear and immortals and monsters rise.
As for the three tribes?
People with a bright eye can see that they are at the end of their battle, not to mention the hostility towards them from gods, immortals, demons, and demons, plus the fact that the three tribes of them are determined to fight to the death?
Everyone can see that this calamity was caused by the three tribes, and will disappear with the decline of the three tribes.
all in all……
Although fighting continued in the prehistoric era at this time, and blood and fire coexisted, under the calculation of heaven, the situation in later generations emerged.
Such as the rise of demons, such as the decline of three tribes.
Similarly, although Taichu did not take action, everything was proceeding according to his plan.
A long time ago, Taoist Creation returned to the South China Sea and brought Creation Fairy Island with him.
Moreover, Creation has not been idle these years. In addition to reaching the seventh level of Hunyuan and cultivating to the fifth level of Hunyuan, he has completely refined and controlled Creation Immortal Island.
After Creation returned to the South China Sea, he began to control Creation Fairy Island and slowly suspended it on Xiaoyao Island.
The aura and charm of the suspended fairy island of creation are far beyond those of Xiaoyao Island.
This magical scene is rarely known to people because the ancient world is in a state of calamity, and only the living beings on Xiaoyao Island know about it.
Dao Zun's clone, the Master of Creation Island, got a suspended fairy island, and the aura of the fairy island was no less than that of Taichu Realm, which made the creatures of Xiaoyao Island like it very much.
Moreover, after the owner of Creation Island completely integrated Xiaoyao Island, he began to secretly go to Zhoushan according to Taichu's instructions. Although this war would not affect Zhoushan, Taichu planned to be prepared and let the Creation clone go and take charge.
at the same time!
After the catastrophe of life in the South China Sea, the South China Sea suffered a lot of depression, and countless monks never returned and died in the tribulation.
To this day, Nanhai has lost half of its previous creatures. This is still the decisive battle between the three clans and the battle between Dao and Demon.
It was discovered based on the news sent to Taichu by the clone of creation and Taichu's own deduction.
When the Dao-Demon War is over, 90% of the living creatures in the South China Sea will be lost, and the entire prehistoric era will truly be empty, and will return to the era of the Sixth Tribulation, when living creatures were sparse.
However, at that time, the way of heaven officially controlled the prehistoric era and led a calamity. With the end of the calamity, it is not difficult to see that an era will be hidden and a new era will begin.
The fox clan, which Taichu had always cared about, also suffered heavy losses. However, fortunately, the little fox passed through the tribulation not long ago and has reached the level of Daluo Jinxian, and its realm will soon enter the level of Dao Fruit.
This made the Fox clan both excited and disappointed.
They have never fought for hegemony or karma. Even so, they have lost 40% of their lives.
According to Taichu's prediction, after the Dao Demon is over, the Fox Clan will be like the creatures of the South China Sea, nine out of ten.
Of course there are accidents?
This accident made Taichu understand that the situation was irreversible and made his plan to save the West even more difficult.
After spending hundreds of retreats in Taichu, the starry sky creatures were invaded by the overwhelming resentment and hostility. As a result, the starry sky creatures that had not set foot in the ancient world for a long time were also about to suffer disaster.
This made Wangshu a little nervous for a while, and he quickly contacted Taichu, who found out after some deductions.
It is worthy of a large number of tribulations, worthy of being the first cleansing after the birth of Heaven.
There is actually three-day cause and effect, there is cause and effect with the three tribes, there is cause and effect with the previous cooperation with the ferocious beast... and so on.
Even the creatures in the starry sky are in danger.
Taichu even suspected that this was just like paving the way for Donghuang Taiyi and Dijun.
As a result, in a short period of less than 10,000 yuan, there were few wars, and the creatures in the starry sky who were accustomed to peace suffered heavy losses. They had already lost 70%.
According to Taichu's prediction, when the Dao-Demon War is over, I am afraid that the Star Lord and Star God in the starry sky will change again.
Of course, they will not die if the stars are not destroyed, it is nothing more than their origin returning to the stars, and then they will be slowly conceived.
But by an incomparable coincidence of time, Taichu predicted that the dead Star God and Star Lord would be reborn in the twelfth calamity.
And exactly at the twelve calamities, it was the time when Emperor Jun and Donghuang Taiyi ruled the demon clan and established the Heavenly Court.
These kinds of coincidences have to be said to be really coincidental.
He had protected the creatures in the starry sky several times in the early days, but unexpectedly, all his previous plans came to nothing in just one calamity.
Fortunately, Taichu's thoughts at this time were different from before.
In the past, Taichu was just to protect living beings?
But after a series of occurrences of greed, betrayal, etc. of creatures, Taichu understood it.
As long as there is greed and desire, calamities will surely come again and again, otherwise there will be countless calamities that cannot be sorted out.
Therefore, Taichu's protection of the prehistoric world has changed. Before, it was the living beings, but now it is the prehistoric world.
As long as the primitive origins are intact, that's fine. As for the living beings?
Tell them not to be greedy, have no desire, and not cause trouble? Taichu asked himself that he couldn't do it.
Since it cannot be done, there will be calamity, and calamity is a sorting and rectification.
Therefore, Taichu looked away. He didn't care how many living beings died, as long as the ones he valued were saved. As for the other billions of living beings, he had no control over them.
Moreover, there are already thousands of races in Taichu Realm. Even if all the races in the ancient world disappear, Taichu Realm still exists and will not disappear completely.
However, the loss of the beings in the starry sky made Wangshu feel a little dispirited. He originally wanted to leave a foundation for his disciples.
But looking at it now, it seems that it is not necessary. So much has been lost, and more will be lost in the future. How can there be any foundation for Ziwei disciples?
Therefore, Wangshu was very disappointed. He had not been born in the Fox Clan for a long time, so Xingkong could do as he pleased.
She was not an ambitious person to begin with, and she no longer had that intention.
But are there benefits?
Wang Shu found that after she ignored the creatures in the starry sky, her karma was reduced by 90%, which reminded her of Taichu's words.
Taichu once said: "If you don't help yourself, you will be fine."
Wangshu thought it was Taichu who comforted him, but now, he found that it was indeed the case.
As long as she cuts off the protection of the creatures in the starry sky, she will be the mother of the starry sky with strong luck and boundless merits, and the stars in the sky will provide her with luck.
She even thought that there were many dead Star Lords and Star Gods, and Wang Shu thought that the starry sky would be disabled, but she didn't expect that the rules of heaven would control it.
It seems that everything is being calculated by heaven...