Chapter 784: The Five Emperors Consummate, the Heaven and Earth Change
The Three Emperors were consummated and the Five Emperors began to rule the world.
Generally speaking, the period of the Five Emperors of the human race was an era of slow rise. The first emperor Fuxi temporarily alleviated the food crisis for the human race, and there were also Fuxi Bagua and other things. It was an era of openness.
The second human emperor, Shen Nong, completely solved the problem of food for the human race, used his own character to set up the mind for the human race, and then compiled the medicinal scriptures, etc., and solved the test of disease disasters for the human race.
The last Xuanyuan first unified the human race, and then carried out reforms. The human race got rid of the dependence of the three races, and completely solved the human race's great trouble.
It can be said that the merits and deeds of the three people have brought the human race from the wilderness to an era of prosperity.
The next Five Emperors can only tinker with things and perfect the human race.
During Zhuanxu's reign, he unified the human race's beliefs. Even if his teacher was a Western pharmacist, he still could not hinder the human race's worship of Wuliang Sect.
Zhuanxu perfected Jiuzhou, established governing institutions, established marriages, instituted marriages, studied the differences between men and women, and established order between elders and younger ones.
In response to the prevalence of witchcraft, he ordered the people to ban witchcraft; he reformed the Jia calendar and established four seasons and twenty-four solar terms. Later generations praised him as "Li Zong"
Zhuan Xu's reign was only half the time of the previous three emperors and only four Yuanhui, but during his reign, the prosperity of the human race was even greater.
Continuing the policies and reforms of the Three Emperors, emerging from the conquests of Emperor Xuanyuan, the human race entered an era of cultivation during Zhuanxu's rule.
After that, Zhuanxu's merits and deeds were perfected, and he passed the position of co-master to Emperor Ku.
The pharmacist also used the merits of his assistant to behead a corpse, achieving the early stage of quasi-sage cultivation.
In addition, because Zhuanxu's merits were not as great as those of the Three Emperors, when his merits were complete, he would only be at the mid-stage quasi-sage level.
It's far behind the Three Emperors.
After Emperor Ku succeeded to the throne, he was still the assistant of Western religion, but he was replaced by Maitreya who was under Zhunti's sect.
Emperor Ku, of the Gaoxin clan, was born in Gaoxin, the great-grandson of the Yellow Emperor.
During his reign, he made Mude the emperor and Bo the capital. The emperor was aware of everything, obeyed the will of the people, thought about the common people, acted benevolently and powerfully, promoted himself, and convinced the people of the world. It can be seen that the emperor was also a benefactor and a blessing to the people.
The emperor who was sincerely convinced later established solar terms, improved the quality of people's lives, and was deeply loved by the people.
Emperor Ku also reigned in the four Yuanhui. After that, his merits and deeds were perfected and he was passed down to Emperor Yao, who was the third emperor among the three emperors and five emperors of the human race.
Yao, surnamed Yi Qi, during his reign, inherited the legacy of Shennong and Xuanyuan, and was particularly outstanding in establishing his integrity and trustworthiness.
The four seasons were established and farming seasons were issued to the people.
The vernal equinox, summer solstice, autumnal equinox, and winter solstice were determined.
Yao set up drums of remonstrance so that the people of the world could express their opinions; he set up trees of slander so that the people of the world could attack his faults.
In addition, what people praise most about Yao is that he did not pass down his sons to his sons but passed down the virtuous. His Zen was placed in Shun, and he did not regard the position of emperor as his private property.
He had long thought that his son Danzhu was too stubborn to be used, so he discussed with Siyue and asked them to recommend a candidate.
Siyue recommended Shun, saying that this man was very filial, handled family relations very well, and could influence his family members to change their evil ways and do good.
Yao decided to investigate first and then make a decision.
Yao married his two daughters, Ehuang and Nvying, to Shun, and examined his virtues from his two daughters to see if he could manage the household well.
Shun and Empress E's daughter Ying lived by the Wei River and behaved according to etiquette. Both of their daughters were very devoted to Shun and abided by women's ethics.
Yao also assigned Shun to promote moral education, and Shun taught his subjects to use the "Five Codes", namely, father's righteousness, mother's kindness, brother and friend, brother's respect, and son's filial piety to guide their behavior. The subjects were willing to obey his teachings.
Generally act according to the "Five Codes".
Yao also asked Shun to take charge of all officials and handle government affairs. All officials obeyed Shun's command, and everything was prosperous. Nothing was in ruins, and everything seemed to be extremely orderly and without disorder.
Yao also asked Shun to be responsible for receiving the princes from all over the world at the four gates of the Mingtang. Shun got along well with the princes and made them all harmonious and friendly.
The princes and guests from far away all respected him. Finally, Yao asked Shun to go alone to the forest at the foot of the mountain to withstand the test of nature.
Shun could still walk without losing his way in the storm, showing his strong ability to survive.
After a long period of various inspections, Yao felt that Shun was very mature and reliable in both words and deeds, and could achieve great results, so he decided to abdicate the throne to Shun.
Yao's merits and virtues were perfect, "the people were as sad as if they had lost their parents for three years, and there was no joy in the surroundings to think of Yao." People's memory of him is very deep.
However, during the period of Emperor Yao, Jiejiao achieved certain development. The person who assisted Emperor Yao was Duobao Taoist, a disciple of Jiejiao.
The two previous emperors were assisted by Western religions, although Medicine Master and Maitreya did not dare to spread the teachings at will.
However, as time went by, the Wuliang Sect did not appear in the human race for a long time, causing the human race's belief in the Wuliang Sect to be less than before.
In addition, the previous pharmacists and Maitreya did not dare to preach at all, for fear of provoking the Wuliang Sect, but their caution and fear made the two previous emperors Zhuan Xu and Emperor Ku think that the teacher was a kind person.
They assist the human race in this way without giving anything in return. As disciples, they naturally want to spread the word to their teacher's sect.
Therefore, during the previous periods of Zhuan Xu and Emperor Ku, Western religion became the largest faith of the human race outside Wuliang Sect.
So it was different when Duobao assisted Emperor Yao. With the special beauty of Western religion, he naturally saw that Wuliang Sect didn't care about you preaching.
Therefore, while Duobao was assisting Emperor Yao, Emperor Yao was influenced by it and highly respected Jie Jiao. Coupled with the relationship between master and disciple, Jie Jiao began to spread among the human race.
However, out of cautious concerns, Duobao specifically suppressed Western religion, which greatly reduced the foundation for the spread of Western religion through the two emperors.
The Five Saints had already broken down after being suppressed by Taichu. How could they care about this in order to save their master?
Therefore, during the period of assisting the Five Emperors, there was a huge conflict among the Five Saints.
Emperor Yao reached perfection and was in the quasi-sage period, and was later passed down to Emperor Shun.
Emperor Shun had a disciple named Xuandu to assist him. After seeing clearly what the two sects had done before, Xuandu no longer had any worries.
When he was assisting Emperor Shun, he promoted human religion and suppressed the Western and Jiejiao religions.
Emperor Shun reigned for the same four Yuanhui. During his reign, his greatest achievement was formulating the laws of the human race.
In addition, Emperor Shun also made some great changes in politics. The responsibilities of Dayu, Gaotao, Qi, Qi, Boyi, Kui, Long, Chui, Yi and others who had been appointed were not clear at this time.
Yu served as Sikong, managing water and soil; Mingqi served as Houji, in charge of agriculture;
Ming Qi was appointed as Situ and carried out enlightenment; Gaotao was appointed as "Shi" and was in charge of criminal law; Ming Chui was appointed as "Gonggong" and was in charge of all kinds of work; Ming Yi was appointed as "Yu" and was in charge of mountains and forests; Ming Boyi was appointed as "Zhizong" and presided over
Etiquette; Kui was appointed as the music officer, in charge of music and education; Long was appointed as the "Nayan", responsible for issuing orders and collecting opinions.
It also stipulates that political performance should be inspected once, and promotion or dismissal should be determined based on the results of three inspections. Through such rectification, "General Achievements Xianxi" and various tasks have taken on a new look.
All the above-mentioned people have achieved brilliant achievements, among which Yu has the greatest achievement.
After that, Emperor Shun's merits and deeds were perfected and he reached the middle stage of Quasi-sage. His assistant teacher Renjiao Xuandu also achieved the early stage of Quasi-sage.
Later, Emperor Shun abdicated to Dayu, who was assisted by Guangchengzi, a disciple of Chanjiao.
As for the original trajectory, Emperor Shun abdicated to his son Shangjun, which does not appear here.
It must be because there is less of the saint's instigation, and the saint's disciples dare to spread the teachings and dare not meddle in the human race at will, so there are no waves.
After all, since the beginning of Yun Zhongzi, Xuedu, and Jin Ling, these three have never interfered in the internal affairs of the human race, and this has become a model passed down by the human race.
With a role model in front of them, if the disciples of the Five Saints dare to intervene in the internal disputes of the human race, they may be disliked and suspected by the reigning co-leader.
In short, the establishment of the Wuliang Sect was such an example that the followers of the Five Saints Sect did not dare to make mistakes at will.
In this way, the five human emperors successfully reached the last emperor, Dayu.
Dayu was the last emperor and the founder of the first dynasty of the human race. He also had the fate of ending the human race and the demon race.
Yu was the great-great-grandson of Huangdi and the grandson of Zhuanxu. His mother was the daughter of the Youxin family, named Nvzhi, also known as Xiuji.
When Yu was young, he moved eastward with his father Gun, who was granted the title of Chong by Emperor Yao.
During the reign of Emperor Yao, floods in the Central Plains caused flood disasters, and the people were miserable. Emperor Yao ordered Gun to control the floods, and Gun was ordered to control the floods. Gun used the water barrier method, that is, setting up river embankments on the shore, but the water flooded higher and higher.
It took nine years to quell the floods
Then Yu was appointed Sikong and took over the task of controlling floods.
Yu's failure to control the floods three times without entering the house is the best proof of his hard work and hard work in controlling the floods.
Yu immediately, together with Yi and Hou Ji, summoned the people to come to help. He inspected the river and reviewed the reasons for Gun's failure to control the flood.
Yu summed up the lessons from his father's failure in water control, and reformed the water control method to focus on dredging rivers and dredging the Jiuhe River by taking advantage of the natural tendency of water to flow to lower areas.
During this period, there were obviously many difficulties. Fortunately, he had help from the disciples of the Chan Sect, who forged a magic needle for detecting the depth of water, as well as a mountain-breaking ax for splitting mountains.
During the flood control period, Yu climbed over mountains and ridges and crossed rivers. He took surveying instruments and tools from west to east to measure the height of the terrain, set benchmarks, and plan water courses.
He led the migrant workers working on water control to travel around the country, and according to the benchmarks, they dug up mountains and built embankments wherever they encountered depressions to dredge waterways and divert floodwaters into the sea.
Diverting water into the sea also caused the water levels in the four seas to rise, which immediately made the Dragon Clan, which was already at odds with the human race, unwilling to do so.
Fortunately, the world was about to be complete due to the end of the Five Emperors, and the Dragon Clan did not fight with the Human Race. Dayu used the magic needle that had previously achieved meritorious spiritual treasures due to his merits to suppress the water levels in the four seas, which was considered a satisfactory solution to the Dragon Clan's dissatisfaction with diverting water into the sea.
In addition...Yu worked hard to control the floods, and was not afraid of hard work or rest.
He personally led the people to sleep in the open air, pass through the house without entering the house, and spend all day dredging the rivers in the muddy water, channeling the accumulated water from the plains into rivers and then into the ocean.
After a lifetime of management, we finally succeeded and eliminated the disaster of flooding in the Central Plains.
Because of his meritorious service in controlling floods, people respectfully called him "Dayu", or "Great Yu", to express their gratitude to Yu.
In the process of controlling floods, Yu traveled all over the world and became familiar with the topography, customs, and products of each place. Yu reorganized the world into nine states and formulated the types of tribute for each state.
Even because the heaven and earth were about to change to perfection, the cause and effect with the monster clan, under the control of Di Jun and others, Dayu killed many monsters in the cholera human waters, and ended the cause and effect with the monster clan.
Finally, under the guidance of Guangchengzi, Dayu refined the Jiuding. He felt that various races such as monsters could travel among the human race at will, but the human race often suffered heavy losses due to foreign races.
After learning such a bloody lesson, he refined the Jiuding to suppress the Nine States of the human race. It condensed the will and destiny of the human race into a bridge, and the entire Nine States of the human race were impregnable.
If any race from the other four states in the mortal world dares to peek into the nine states of the human race, the human race can activate the Jiuding defense to resist foreign enemies.
As for the normal period, there is no need to turn it on frequently.
However, Jiuding's role in suppressing Kyushu is not only to defend against foreign enemies, but also has the ability to condense the will and destiny of the human race.
As long as it is within Kyushu, the human race will always prosper.
After Dayu's merits were perfected, his merits were greater than those of the previous four emperors, and he was the last of the Three Emperors and Five Emperors. Therefore, after his merits were perfected, like the three emperors before him, he directly achieved the perfection of the quasi-sage, and the soul merged with Jiuzhou.
Even if the human race is not destroyed, he will not die either.
The only regret is that with the completion of the Three Sovereigns and Five Emperors, the human race has lost its so-called co-leader.
Dayu was also a little selfish, and there was no one better than his son Xia Qi. With no choice but to do so, the three emperors and five emperors of the human race ended and entered the dynasty era.
Dayu's meritorious deeds were perfect and the Human Emperor's Seal recognized him, but the Human Emperor's Seal did not recognize Xia Qi.
It was only after Dayu became the Quasi-Sage that he realized that the rise of the Three Sovereigns and Five Emperors as a human race was inevitable. No wonder he couldn't find the next co-master. That's why.
For this reason, the guilt in his heart dissipated, and Chuan Yu Xia Qi looked away.
…
After more than fifty Yuanhui, the Three Sovereigns and Five Emperors of the human race were completed.
If in the original trajectory, Three Sovereigns and Five Emperors ended, it would be a long period of peace, but now it is different.
When Yu the Great declared that the merits of heaven and earth were perfect, Taichu came out of seclusion.
The Five Saints of Prisoner Saint Island opened their eyes and looked at the heaven and earth,
The demon clan of the Endless Sea is looking forward to...
The three races, the human race, countless creatures and countless forces are all out, waiting for the coming of a great era.
"Boom"
"Click"
The indescribable sound seemed to come from his heart, causing the entire world to change.
"Boom" saw that the three realms that had been divided before began to change violently.
…
ps: It’s been integrated into one chapter. The first three chapters seemed too watery, so just one chapter. If you have anything you want to read, please leave a message and I’ll send you an extra chapter.