Aftertaste the effect of Enlightenment Tea plus Tianyi Zhen Water.
Taichu fell into trance, and when he woke up, a thousand years had passed.
"Hey! It's still the realm of Daluo Jinxian in the late stage. It seems that it's still not close to reaching Daluo perfection."
Taichu was a little disappointed. He thought that his realm was only a little short of the perfection of Daluo Jinxian, so he wanted to use this Enlightenment Tea to improve his cultivation.
But it did not meet his expectations, and the state was still the state of the late Daluo Jinxian.
The cultivation level at the very beginning is the flower blooming in the land of Da Luo, and it is the cultivation level in the middle stage of Da Luo Jinxian.
Taichu could have gone into seclusion and raised his magic power to the level of Daluo Jinxian in the later period, but Taichu had never done so.
Since he transformed, his realm has always been a small level higher than his own cultivation, or even several small levels. This is nothing more than to stabilize his Taoist heart and foundation.
If the realm is not one level ahead of the cultivation level, Taichu will not raise the cultivation level and realm to the same level.
Because he discovered that only by far exceeding the realm of cultivation can there be no hidden dangers and mistakes when improving the cultivation level. It is a matter of course that the foundation is extremely solid, and it is not easy to make mistakes after forcibly improving the cultivation level.
In an era without orthodox cultivation, doing so is the wisest decision.
Nowadays, almost all living beings in the ancient world can comprehend the heaven and earth on their own, and comprehend the laws and principles on their own.
Unlike in later generations, where saints and the way of heaven emerge, there are systematic and correct methods to practice. Therefore, the speed of cultivation in later generations is much faster than it is now, even if the resources are not as good as now.
In Taichu, these gods and demons of heaven and earth are the path-breakers. Every improvement in their realm comes from their own insights, so their cultivation power is profound.
Nowadays, Taichu is not much ahead of other creatures, even raising his eyebrows is more advanced than Taichu.
It is precisely for this reason that Tai Chu does not dare to be careless about the realm. He would rather go slow and lay a good foundation so that he can more perfectly connect with his immeasurable Dao Fruit in the future!
This time it did not reach the expected level. After a period of disappointment, Taichu quickly regained his spiritual emptiness.
"If it doesn't work this time, just do it next time. Just make it happen before the eighth calamity comes. As long as the Daluo Dao Fruit is condensed in the eighth calamity, there will be no need to race against time." Taichu thought.
The Ninth Calamity Tribulation Heaven Dao is revealed, as long as the Dao Fruit is condensed before then.
I just don’t know whether the way of heaven will appear at the beginning of the ninth calamity or at the end of the ninth calamity. Even at the beginning, I couldn’t estimate it.
After condensing the fruits of the Great Path, you will not be afraid of the cause and effect of heaven in the future. This is very important, and you must achieve it if you want to be unrestrained.
Just like the spiritual wisdom born before the emergence of heaven and earth are the gods and demons of heaven and earth, and the innate gods.
After the emergence of the way of heaven, the spiritual intelligence or transformed creatures born thereafter are all acquired creatures.
For example, Sanqing, Ancestral Witch, Nuwa, Kunpeng, Minghe, etc. are the ones who were born with spiritual wisdom before the eighth or ninth calamity of heaven came out. Therefore, they are the end of the gods and demons of heaven and earth, and are called innate gods.
.
…
After sorting it out, Taichu realized that a lot of time had been wasted, so it was better to refine the elixir first and hone the realm of Taoism.
Among the elixirs, nine is the limit and twelve is perfect. Therefore, the nine-turn golden elixir is the king and the twelve-turn golden elixir is the respect, which represent the top of the elixir path under the way of heaven.
The most powerful alchemist in the prehistoric times was Patriarch Hongjun, who could refine twelve-turn elixirs. Next, there was the Taiqing saint Daodetianzun Laozi, who could refine nine-turn golden elixirs.
How powerful is Hongjun's alchemy? Just look at the Conferred Gods and you'll know. If you take three pills, the three saints will become "puppets" from now on.
The elixir, weapon, and formation should have been obtained by Heaven and later given to Hongjun and Sanqing.
But with the appearance of Taichu, he obtained the Chaos Clock that had not yet been arranged, and also obtained the three alchemy arrays in it. I wonder if without these three, the arrangement after the birth of the Heavenly Dao was messed up.
Anyway, Taichu had no intention of handing it over unless it was exchanged for something good.
The sky-covering formation in the Taichu Realm was an arrangement of fate in the past, and there was nothing that Heaven could do about it in the future, so Taichu had no fear.
After carefully comprehending the method of alchemy, Taichu had a general understanding.
Alchemy experience is very important, but the most important thing is to have a good furnace.
What a coincidence!
There was the best furnace cauldron in Taichu. Like the previous refining tools, the fortune cauldron had the laws of creation and contained the great path of creation. Therefore, Taichu only had to control the mana.
The only thing to do is to input some spiritual energy essence, let the spiritual grass and spiritual fruit decompose and fuse, and the rest is the work of the fortune cauldron.
The Fortune Cauldron has the Holy Fire of Creation. In this regard, whether it is refining weapons or elixirs, it is at your fingertips. Moreover, the refined elixirs will be as perfect as possible, and there will be no shortcomings of wasting spiritual materials.
Taichu understood it and said: "Emotions are still like refining weapons. I only need to control the fire and communicate with the cauldron of creation."
This made Taichu feel a little unmotivated, feeling that he could not demonstrate his superb level of alchemy.
However, who told him to have such a good furnace? He can't use it, right?
"Let's give it a try."
Taichu took out some Huangzhongli, Tianyi Zhenshui, and some auxiliary spiritual materials.
Taichu planned to refine nine reincarnation pills to give it a try. Taichu's current level of cultivation was enough to refine seven or eight rounds of pills.
However, with top-grade spiritual materials, top-grade furnaces, and the inheritance of the way of elixir, Taichu was confident of refining the nine-turn elixir. This could only be refined by Taiqing Saint, a saint during his cultivation period.
After all, even if the Saint Taiqing is strong in cultivation, he does not have top-notch spiritual materials like Huang Zhongli, let alone a cauldron like the Fortune Cauldron.
The effect of Huang Zhongli's elixir is incredible, let alone after refining.
That is to say, after Taichu Prodigal, Huang Zhongli and Li Chang came to Jingshi Lake, the result rate was very pleasing! So he did not feel it was a waste, but used it normally.
After activating the cauldron of creation, Taichu put various spiritual fruits and spiritual water into it according to the steps, and then collected them into the three flowers of Yuanshen.
Yes, it is included in the soul! This is how Taichu alchemy was done. This is the highest level of inheritance.
It is too unprofessional to guard the furnace to make alchemy. Among the three flowers, the highest state is to nurture and control the alchemy furnace with the soul. By the way, you can also comprehend the realm and cultivate your magic power during the process of alchemy.
This is the true way of alchemy. If it is just simple alchemy, can it also be called the way of alchemy?
That’s too underestimated the way of alchemy.
At the beginning of the Taichu period, he put the tripod of creation into Yuanshen, sat cross-legged on the bed of clouds, and refined elixirs while comprehending. The moment when the elixir became the elixir of reincarnation was the moment when he awakened from enlightenment.
Following the gradual condensation of the elixir and practicing and comprehending it, this is the way of elixir.
…
Cultivation has not lasted for many years. At the beginning, he was immersed in the rotation of elixirs. He wanted to be a bystander, but also a participant. He regarded himself as an elixir to understand and practice.
But the Nine-turn Golden Pill is not said to be completed in an instant. Even the most advanced refining method like Taichu still requires three thousand years of time.
This is many times faster than the Taiqing sage Lao Tzu's alchemy refining.