The first thousand one hundred and forty-four chapters, the advantages of Xuanmen Xiandao
Taoist Master Shangqing has an unruly personality, but he is not disgusting to the great supernatural power practitioners who participate in the Xianli Society.
From the fact that he advocated the idea of "teaching without distinction", and the Jie Jiao he founded later is the best example of this idea, it can be seen that Shangqing Taoists do not have a noble temperament that is unique to others, and they are relatively easy to talk to.
Of course, the premise is that you can enter his Dharma Eyes.
The current Shangqing Taoist Master does not have the majesty and transcendent status that he would have after becoming a saint.
The primary purpose of his participation in the Abbot Island Fairy Pear Association this time was to meet Lei Hu, a powerful quasi-sage of the human race, and also to see with his own eyes the situation of the human race in the East China Sea.
The second purpose is naturally to promote Taoism.
Again, the Xuanmen Immortal Way at this time was not the mainstream in the world of spiritual practice. Only Sanqing Taoist Master was struggling to support it, and it was in urgent need of fresh blood to enhance its strength.
If it weren't for the constant internal disputes among the Gods, the Kunlun Mountains where Sanqing Dao Zun is located might not be safe. The power of the Gods is simply too tyrannical.
Apart from other things, if the Twelve Ancestral Witches attack the Sanqing Palace in Kunlun Mountain with all their strength, Taoist Sanqing is not sure that they will be able to withstand it.
Now that the lichs are in conflict and the forces of the gods are fragmented, it is a good time for the Xuanmen Immortal Way to flourish. The Taoist Lord Shangqing's trip is quite interesting to explore the path.
I have to say that Dao Zun Shangqing is still very capable.
In the garden square in front of the Imperial Palace, hundreds of masters with supernatural powers were scattered around, followed by disciples and juniors, who were quietly listening to the sermons of Shangqing Taoist Master on the high platform.
Taoist Master Shangqing was not polite at all and directly explained the Xuanmen Immortal Way on the high platform.
The five qi on the top of the head washed back and forth, and the three twelve-petaled spiritual flowers bloomed beautifully, exuding a rich Taoist charm, which made a group of people with great supernatural powers and other monks indulge in it.
On top of the three flowers, the Qingping Sword, the treasure of enlightenment of the Shangqing Taoist Master, is floating. There are also four killing swords with different auras of destructive branches and a formation of terrifying auras. Together with the Shangqing Taoist Master himself,
Avenue of Destruction blends together nicely.
Xuanmen Immortal Dao does have merits. At least it has a very complete cultivation system and overall thinking, which can support monks from the lowest level to cultivate to a quasi-strong level through continuous efforts.
This is quite an extraordinary method, especially the cultivation method of Xuanmen Immortal Dao, which is not aimed at a certain race, but can be practiced by all innate and acquired beings.
In fact, there is no essential difference from the systematic cultivation method of the gods.
The biggest difference is that the number and categories of Xuanmen cultivation methods are quite limited, and cannot compare to the variety of exercises in the God Clan's cultivation system.
This is also quite normal. The fundamental cultivation method of Xuanmen Immortal Dao at this time is the Sanqing Immortal Technique created by Sanqing Taoist Master. Only the Sanqing Immortal Technique has a complete enough cultivation system that can be practiced from the bottom up.
Quasi-saint level.
The Protoss are different. As the overlords of countless Yuanhui's prehistoric world, starting from the first emperor Cangli clan, and continuing to the present, the Protoss's strong men emerge in endlessly. Each of them can rely on the core concepts of the Protoss' cultivation, and according to their own
With your own vision and understanding, you can create a perfect cultivation method that belongs to you or your race.
This is actually similar to the relationship between computers and software in the modern era. Hardware computers are like the mainstream of spiritual practice in the ancient times, while software is the practice methods that the powerful gods and forces have figured out for themselves.
If the Xuanmen Immortal Way wants to catch up, it must at least become the mainstream in the prehistoric times, or find a large number of elites to become allies early on, otherwise it will have to rely on the support of the Sanqing Taoist Master.
In other words, during the reign of Taiyi, the fourth emperor who had fallen before, the days when Sanqing Dao Zun was at the head were really miserable, and there was basically no development at all.
The Heavenly Emperor Taiyi was flexible yet tough, coupled with his earth-shattering strength, the Gods reached their peak during his reign.
At that time, although there were disputes within the God Clan, and the conflicts were not small, they could barely maintain the situation without breaking up with the mediation of the Emperor of Heaven and Taiji.
If the Gods themselves have no problems, it is simply wishful thinking for aliens like Xuanmen to rise.
That is to say, the Taoist ancestor of the Sanqing Dynasty possesses the majestic merits and fortune left by the great god Pangu. Once killed, the gods and demons who take action will definitely be killed together. Only then can the situation be maintained under the suppression of the gods.
When we arrived at Di Jun's place, the conflicts within the God Clan that had been accumulated for a long time completely erupted because of the fight against the Demon Clan's Heavenly Court.
The battle between lich and witch is the theme of this Yuanhui.
Sanqing Taoist Master and Xuanmen also had the opportunity to grow stronger because of this.
Otherwise, there would have been no Shangqing disciples going out in the past, and it is impossible for the current Shangqing Taoist to go to Kunlun at will.
It was probably because he saw the opportunity for Xuanmen to grow and develop that he made the current move.
Taoist Master Shangqing worked very hard when he preached. He demonstrated the secrets of Xuanmen Immortal Way layer by layer from shallow to deep to the monks present.
The effect is quite good.
The Sanqing Immortal Technique is unique, and its biggest highlight is the saving of resources.
That's right, compared to the mainstream cultivation method of the gods, the cultivation method of Xuanmen Immortal Dao has greatly reduced the demand for resources.
The cultivation of the gods, the cultivation of essence, energy, spirit, and body, consumes a lot of resources. After all, it is an all-round evolutionary improvement, and it is reasonable to require more external resources.
Xuanmen Immortal Way, on the other hand, focuses on the Three Treasures of Jing, Qi and Shen, with particular emphasis on the cultivation and improvement of the gods. Sometimes they even focus on and refining the gods, and do not pay attention to the evolution of the body at all.
Only the God himself can understand the laws and resonate with the laws of heaven and earth, and even directly integrate with the laws of heaven and earth. As for the body, he does not pay attention to it.
In this way, the resources that need to be consumed are greatly reduced, which is very attractive to some people who have great supernatural powers.
Not only that, Xuanmen Immortal Way uses the method of killing three corpses to achieve quasi-sage, which is the foundation method of Hunyuan Holy Way.
In fact, it is a simplified version of the way of incarnation of the law. It is just that Xuanmen Immortal Dao combines the three corpses with the three flowers condensed by itself. One corpse and one flower are tightly bound to achieve the effect of accumulating and impacting the lowest level of Hunyuan.
It is much easier to condense good and evil and the three corpses of self than to comprehend the core of the law and condense the incarnation of the law.
In principle, as long as the three flowers of essence, energy, and spirit are in full bloom, and as long as there are innate spiritual beings to help, it is relatively easy to become a quasi-sage of the Xuanmen Immortal Way.
In this way, compared with the mainstream cultivation method of the gods, which requires at least five or more incarnations of laws to be condensed, it is obvious that the Xuanmen Immortal Way requires much less resources.
Apart from other things, basically none of the great supernatural powers who were listening to the sermon at this time had the ability to support the majestic resources of the incarnation of the Condensed Law.
You know, to condense an incarnation of the law, you need at least one innate magic weapon as a basis. Where did they get so many innate magic weapons?
Although the innate magic weapon is not as precious as the innate spiritual treasure, it is not a good thing that a person with great supernatural powers can take out at the drop of a hat.
As introduced before, the incarnation of laws that are condensed based on innate spiritual objects is of no use at all and is simply a waste of one's own energy.
But the method of killing the three corpses is different. Even if it relies on innate spiritual objects and fuses one of the three flowers on the top of the head, the incarnation of the three corpses still has considerable development potential, but it just needs to be slowly cultivated and improved.
This is another extremely resource-saving benefit!
Regardless of whether it is an innate spiritual treasure or an innate magic weapon, it would be good if the great supernatural power present can take out one or two. They are all treasures that can be settled and lived, so how can they be easily consumed in the incarnation of the Condensed Law?
If a strong quasi-sage does not have the innate spiritual treasure in his hand as a support, it will be embarrassing to say it out, and he will suffer a lot in battles of the same level. Not every strong quasi-sage is like Lei Hu.
The battle-famous Avenue of Power.
Therefore, taken together, the cultivation method of Xuanmen Immortal Dao is not only systematic, but also consumes relatively little resources. At least those with great supernatural powers present can afford it.
Not only that, it is not difficult to condense the three flowers on the top of the Xuanmen Immortal Way. With their current cultivation level, if they change cultivation, I am afraid they will not be able to easily achieve it within ten thousand years.
After listening to Taoist Master Shangqing's sermon, as long as you have the top three flowers, and when your strength reaches the late Daluo stage, you can use the three flowers to rely on innate spiritual objects to kill three corpses, and you will happily achieve the quasi-sage power.
Although the cultivation strength of such a quasi-sage is far inferior to that of the quasi-sage achieved through the mainstream methods of the gods, it must be said that it is quite attractive to those with great supernatural powers present.
There is no way, if they don't accumulate enough, or if they are not rich, it is basically impossible for them to achieve the realm of quasi-sage.
If you practice Xuanmen Immortal Way, at least you don't have to worry about where to get the vast resources for practice like you do now.
Therefore, when Taoist Master Shangqing finished his sermon, many people with great supernatural powers began to ask about the joints, and their tone of voice was loose and eager to try. It was obvious that they had developed the idea of turning to Taoism to practice Taoism, which made the somewhat cold and arrogant Taoist Master Shangqing beam with joy.
One of the purposes of his personal visit to Abbot Island was to promote the Xuanmen Immortal Way. It would be best if he could fool those with great supernatural powers present to change their sect.
Regarding the development potential of Xuanmen Immortal Dao, Dao Zun Shangqing naturally does not have the slightest guilt.
The Taoist Masters of the Sanqing Dynasty are all arrogant and have the goal of reaching the Holy Realm of Hunyuan. Once successfully achieved, the development potential of Xuanmen Immortal Dao will be unlimited.
Obviously, it can be seen from the positive attitude of those with great supernatural powers present that they are already quite interested in Xuanmen Immortal Way.
Even though he was impatient, at this critical moment, he still had the patience to answer the questions of those with great supernatural powers present one by one, and then went to the back hall to rest with Lei Hu.
"Honorable Sir, I wonder what you think of the Xuanmen Immortal Way?"
I don’t know if he was stimulated by the enthusiastic feedback from the sermon just now, but Taoist Master Shangqing asked directly.
“Very promising!”
Lei Hu did not hide his thoughts and said with a smile: "It's just that Xuanmen Immortal Dao is not orthodox now, and the number of techniques is too small, so the attraction is still too weak!"
After hearing this, Taoist Master Shangqing did not continue the topic...