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Chapter 81

There is a large rosewood case in the room, on which are placed the dharma stickers of various famous people. There are also dozens of square inkstones, variegated brush holders, and various kinds of brushes inserted in the sea of ​​pens. On the other side is a large Ru kiln flower pouch, filled with flowers.

There is a bag of crystal balls and white chrysanthemums. On the west wall hangs a landscape painting with famous ink marks. The words are: Quietness is used to cultivate one's morality, frugality is used to cultivate virtue. Without tranquility, one cannot reach far, without being indifferent, one cannot clarify one's ambition.

There is a big cauldron on the table, and on the left rosewood stand is a big official's plate, which contains dozens of delicate yellow and exquisite Buddha hands. On the right lacquer stand hangs a chime-shaped jade stone, and next to it hangs a small hammer. The couch, hanging

The bed is decorated with green double embroidered flowers, grass and insect gauze. It gives people a grand, delicate, bookish and romantic feeling.

In the study, Liu Yan was talking about common sense in the world of cultivation.

It's nothing in the world of cultivation, but it makes up for Liu Xiu's shortcomings.

"Taoism starts from meditation, awakening the sea of ​​consciousness, tempering the soul, transforming the Yin God, transforming the Yang God, condensing the spirit, evolving into a blessed land, transforming into a cave, and seeking immortality; martial arts starts from tempering the body, opening up the Dantian, and condensing

True Qi, tempering Qi and blood, awakening acupoints, evolving artistic conception, condensing the holy body, and tempering the field.”

Liu Yan said, "Taoism focuses on the soul, while martial arts focuses on the body! Each has its own abandonment, and each has its own emphasis!"

Liu Xiu asked again: "Is it possible to practice both martial arts and Taoism?"

"Martial arts, Taoism, and dual cultivation do exist, but it's just meaningless!" Liu Yandao: "The road is vast and life is limited. Firstly, the qualifications are insufficient, and secondly, the life span is limited. It is destined to focus on something and abandon something. Blindly covet the comprehensive and pursue perfection.

, it will only achieve nothing!”

"When you practice Taoism to a high level, your magic power can feed back to your physical body, allowing it to be tempered and make up for its shortcomings; when you practice martial arts to a high level, your energy and blood can feed back your soul and strengthen your soul!"

Liu Xiu seemed to have realized something again and asked again: "The Qingdi Muhuang Gong, is it a Taoist scripture or a martial arts scripture? Is it a martial arts technique or a Taoist technique?"

"Why do you have such doubts?"

Liu Yan was curious and even more inexplicable: "The Tao has no name, but the name is used to make it Tao! The so-called Kung Fu is essentially a description of the Tao. Low-level Kung Fu can be divided into categories, such as martial arts and Taoism.

, but the more top-notch skills are, the closer they are to the great road! Is the great road different from martial arts and immortality?"

"The great road is the great road. There is no difference between martial arts and immortality!" Liu Xiu said.

"That's right! Liu Yandao: "The great road has no name at all, but the name is given to it. Because the understanding of the road is different, different concepts are produced, so there is a difference between martial arts and immortality! The flowers are still the same flowers, but they can depend on the people who look at them.

The differences lead to different understandings of flowers!”

"The essence of Qingdi Muhuang Gong is the description of the avenue of wood, which is close to the original avenue. Literati can see the literary way from it; warriors can see the martial way from it; gods can see the divine way from it; monks can see the immortal way from it!"

I see!

Liu Xiu suddenly felt enlightened.

"Brother, will anything big happen when we return to Wancheng this time?" Liu Xiu asked.

"Something big has happened!" Liu Yan said: "The treasure house of the Emperor of Heaven will appear in Wan County!"

"Treasure House of the Emperor of Heaven?"

Liu Xiu thought about it for a long time, but he didn't have the slightest impression. Apparently, all the news about the Emperor's treasure house had been harmonized and not known to outsiders.

"The Heavenly Emperor's treasure house is left by the Heavenly Emperor. It contains great fortune and contains various treasures. If I can get some, it will be of great benefit to the future!" Liu Yan said, "If I get an artistic conception pill, I can refine it into the fifth grade.

The artistic conception, the great master is promising! You can also go in and get the opportunity!"

"Brother, I'm just an innate warrior, I don't have enough cultivation to enter!" Liu Xiu refused.

"Not necessarily!" Liu Yan said: "The treasure trove of the Emperor of Heaven all depends on the fate method. As for strength, it is not important!"

Soon after, the second brother Liu Zhong also returned.

In Wancheng, which was originally peaceful, strong men gathered here one after another, and the storm was about to come.

Standing on the Wubao, Liu Xiu activated the Emperor's Qi Watching Technique and immediately saw qi machines surging around Wancheng. Some were fierce, some were cold, some were awe-inspiring, some were murderous, and some were murderous.

Some are elusive and uncertain.

There are demon monks, demon monks, masters from the Zhou royal family, gods, disciples of the Immortal family, descendants of Confucianism, disciples of aristocratic families, etc. Three religions and nine streams, all schools and sects, are all gathered here, waiting.

The treasury of the Emperor of Heaven is opened.

Increasing mountain rain can be said to be the prelude to disaster.

Regardless of identity or status, everyone is extremely quiet and low-key at the moment.

No one stands up to increase their presence; no one causes trouble or pretends to be a slap in the face.

On the eve of the storm, the world is extremely quiet.

The world is eager for the Emperor's treasure house, hoping to obtain a certain treasure. But Liu Xiu is in a calm mood, and the main temple is not too enthusiastic as a backer.

…………

"The Li family and the Liu family have been on good terms for generations. When the Li family was able to rise, it was because of the support of the Liu family; when the Liu family was declining, the Li family was also very helpful. They had a good relationship with each other and were married to each other!" On this day, Liu Zhong took out a box and

He handed it to Liu Xiu and said: "Third brother, please send this to the Li family and give it to Li Tong of the Li family in person!"

This is a wooden box, about one foot long and three inches high. It is sealed with Taoist runes on the outside. It seems that there is a treasure inside.

With nothing going on, Liu Xiu made some preparations, explained the affairs of Wubao, got on the carriage, and headed towards Wancheng.

"Third Master, sit still!"

The coachman said, waving his whip, and the carriage moved forward slowly.

Originally, Liu Xiu planned to go into the city alone, but after thinking for a moment, he summoned his servant, got into the carriage and drove away slowly.

Style is important!

As the saying goes, if your skills are insufficient, you must use your skills to make up the numbers. The more your skills are incompetent, the more your skills must be fulfilled.

The Li family is a wealthy family in Nanyang. It has huge power, a prosperous family, various direct lineages, branches, etc. It can be said that it is huge and powerful. It can be called the first family in Nanyang. In terms of status and reputation, it is far above the Liu family.

If you go alone in light clothes, you may be looked down upon by others. It is best to get in a luxurious carriage and go in style.

Sitting on the carriage, Liu Xiu activated the exercises and started practicing.

In martial arts, when you reach the innate realm, the main thing is to open up the acupoints. There are 365 acupoints in the human body. Only when all the acupoints are opened can you enter the realm of the master. You must not be impatient when breaking the acupoints. If you are impatient, it will cause

If the acupoint is damaged, the gain may outweigh the loss.

It is difficult to open acupuncture points. If there is no opportunity, it may be innate in nature for a lifetime.

If you want to open up all the acupoints, there is no hope for low or medium qualifications, and your lifespan is not enough; there is hope for high-level qualifications, but you will be old by the time you become a master. Only top-level qualifications can become a master in your prime.

Grandmaster.

In Taoism, when you reach the level of a mage, you must continuously accumulate mana. Only when your mana has accumulated to ten years can you become a real person. Jiazi is the standard for measuring mana. One Jiazi is sixty years, and one mana means that a monk with inferior qualifications will

In the aura concentration of the lower cultivation country, the total mana of 60 years of cultivation.

The minimum standard for a mage is one kilogram of mana; for a real person, the minimum is ten kilograms of mana.

A monk with lower qualifications can practice for sixty years before he can become a mage. As for a real person, there is no hope. For intermediate qualifications, the cultivation speed is faster, and for upper qualifications, it takes thirty years and ten years respectively. As for the top qualifications,

Just five years, maybe even less.

As for becoming a real person, there is no hope of becoming a real person with low or medium qualifications; there is hope for high qualifications, but it is the end of becoming a real person. Only with top-level qualifications, in middle age, it is possible to become a real person.


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