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Chapter 1323 Octopus

Xiao Ziyu knew that there were too many innate gods and demons involved in the beast's calamity, and the number was terrifying.

The dragon and phoenix catastrophe and the lich calamity in later generations are also extremely fearful. However, in the dragon and phoenix catastrophe, not many Hunyuan Golden Immortal-level experts were actually killed or injured.

That is to say, during the battle between Hongjun and Luo, several innate gods died, such as Yin Yang and Qian Kun Patriarch. It can be said that their deaths were really unjust.

If Hongjun hadn't come to persuade them, maybe they wouldn't have died. After all, without Hongjun's invitation, they might not have faced Luo.

Of course, without their participation, I'm afraid the final result may have changed. Maybe Hongjun is not Luo's opponent.

Hongjun got the jade dish of good fortune and got the favor of heaven, and Luo also got the jade dish of good fortune. Otherwise, one of them would not have opened up the immortal way, and the other the devil's way.

You must know that before the Dragon and Phoenix Tribulation, there was no immortal way in the ancient world, but more of the divine way. Of course, this divine way is not the divine way like the conferment of gods in later generations.

Gods and Tao are the same, the Chaos Demon God, and the innate gods and demons all follow the Divine Tao. This is also because Hongjun later defeated Luo and became the spokesperson of the Tao of Heaven. He taught the world, opened up the Taoism, and created the method of three corpses to prove the Tao.

The Immortal Way slowly developed, and Lao Tzu, the successor, opened up the golden elixir qi training avenue. From then on, the Immortal Way entered the stream.

The divine way is so strong that even the way of heaven cannot suppress it. If it weren't for the evil beasts and the innate gods and demons that killed and injured too many people, then later on, even if the innate gods of the Sanqing Dynasty become saints, they may not be able to control the prehistoric times.

Xiao Ziyu is very clear about the power of gods and demons. They have both physical and law cultivation, and their combat power is absolutely astonishing. Although they fought against Taoist Xuanshui, he could easily suppress the opponent.

That's because he and Taoist Xuan Shui are too aware of their respective realms. If the two realms are almost the same, Xiao Ziyu may be able to kill the other, but it is absolutely impossible to suppress the former.

Xiao Ziyu has never experienced the power of the Chaos Demon God personally, but Xiao Ziyu knows the power of the innate gods and demons. Especially after cultivating to the Hunyuan Golden Immortal, if he walks out of his own way, it will be even more difficult to give birth.

The twelfth level of Hunyuan, one level, one heaven and one earth, is far from comparable to those of the corpse-slaying quasi-sages, and the foundations of the two sides cannot be compared at all.

Especially for those innate gods who carelessly use innate spiritual treasures to entrust their three corpses, it is no different from seeking death.

Coming to this ancient wilderness, Xiao Ziyu realized more and more that he had underestimated this world before.

After walking out of the valley, the pressure of heaven and earth was also very terrifying. It was much stronger than when he was in the Conferred God World.

If we say that the prehistoric world of Fengshen World was the Great Thousand World, then the present prehistoric world is the most top-notch great world, and it may even be a half-step perfect world.

At this time of prehistoric times, there is a chance to transform into a perfect world.

But in the end, Honghuang went downhill. Xiao Ziyu didn't know why, but he knew that there was definitely some remnant soul of the Chaos Demon God causing trouble.

If Xiao Ziyu could have the strength of a saint now, he would stop him. He hopes that Honghuang will grow up and transform to perfection.

It's a pity that his current strength is not enough to fight against those gods and demons reincarnated by the Chaos Demon God. Maybe his own strength can be ranked at the top.

But after all, he is alone and weak. In terms of divine rebellion alone, he is terrifyingly no match for him.

As the protagonist of this calamity, his strength, even if he has not returned to his heyday, is at least the seventh level of Hunyuan. And as time goes by, the ferocious beast clan occupies more and more of the ancient continent, and his luck

With more and more, his cultivation speed will be faster and faster, and his return to full strength will be even faster.

"The ferocious beast measures the calamity. It seems that I have to join in this time."

I was originally not prepared to participate in this calamity. After all, this calamity was too dangerous. In the subsequent calamities, although the losses in the prehistoric world were very serious.

However, the strong men who died, that is, during the Lich Tribulation, there were a lot of casualties among the strong men of the Lich and Lich clans.

But that was also the plan of those saints.

Even so, compared with the ferocious beasts, I'm afraid it's still far behind. The quasi-saint level, and the two lich tribes are no more than double ten.

But in the present prehistoric era, there are no fewer than ten reincarnations of the Chaos Demon Gods, or even more, and there are also many innate gods.

Xiao Ziyu could feel it, but after this ferocious beast calamity, there was no news from the later generations. Xiao Ziyu knew that most or even almost all of them were probably killed in the battle.

Such a battle broke Pangu's pressure, making the great god Pangu even weaker against the prehistoric world.

After the Dragon and Phoenix Tribulation, Hongjun became a Taoist and became a saint, which even began to reduce the presence of Pangu in the ancient world.

The scheming of the Wu Clan caused the bloodline of the Great God Pangu to disappear from this world, and Sanqing was even calculated to become a lackey of Heaven.

He shouldn’t be Hongjun’s ‘lackey’.

Xiao Ziyu became more and more convinced that Hongjun must be a god and demon from the Chaos Period, and he was also the top-ranked Chaos god and demon among the Chaos gods and demons.

After he got the jade plate of creation, he thought of his subsequent plan, to swallow the way of heaven, seize the prehistoric world, achieve himself, and recreate the universe.

All of this, the calculation is really deep.

"But in this life, with my existence, it is absolutely impossible to think about what I did in the previous life."

Xiao Ziyu's eyes became more and more sharp.

"Well! Here we are, let's start with you."

Xiao Ziyu suddenly felt a fiery breath coming towards him from the front, and the divine light in his eyes flashed out.

"Eight-clawed fire dragon!"

Xiao Ziyu immediately recognized the ferocious beast that came forward. It looked like a dragon but not a dragon. It had red fire all over its body and four limbs with eight claws on each limb.

"hold head high!"

The soaring aura caused the surrounding temperature to rise suddenly. Two big long eyes, blood red, stared at Xiao Ziyu.

As a clan of ferocious beasts, they would not transform into an innate Taoist body like Xiao Ziyu. In fact, many innate gods and demons in the ancient world maintained their original bodies.

The innate Tao body would only appear later. In today's prehistoric continent, the mainstream is still their own body.

This eight-clawed fire dragon is thousands of feet long. Compared with Xiao Ziyu, it looks more like an ant. However, Xiao Ziyu's aura is no worse than that of this eight-clawed fire dragon.

"Hunyuan Liangzhi!"

The aura emitted by the eight-clawed fire dragon was terrifying, and all living beings in the vast land tens of thousands of miles away were trembling.

"It's that ferocious beast!"

There were primitive creatures who recognized the Eight-clawed Fire Chi. They looked even more panicked and quickly fled in the opposite direction.

There was no pause, obviously they knew the terror of this ferocious beast.


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