The first thousand three hundred and forty-three chapters
Once the blood evil was eliminated and there was nothing to attract Xiao Ziyu in the Blood River World, Xiao Ziyu left the world directly. However, before leaving, he immediately set up a five-element formation at the entrance to the Blood River World.
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The "Five Elements Life and Death Disillusionment Formation" is a great formation that combines attacks and illusions. Generally, even a Daluo Jinxian who enters this great formation will have a narrow escape from death, which is extremely terrifying.
Today's Xiao Ziyu, in terms of formations, can be said to be on the same level as his ancestors. The most powerful Five Elements Formation can be compared with the three top formations in the prehistoric times.
Not only is the defense endless, but the killing power is also extraordinary. However, the formation base for setting up this five-element formation is not so easy to find.
Innate spiritual treasures with five elements attributes are required, and at least high-grade, or even top-grade innate spiritual treasures are required. Only then can the large array arranged in this way be more powerful.
However, such spiritual treasures are not easy to find. The best ones are the Five Directions Flag and the Five Elements Lotus Platform.
Xiao Ziyu only knew a few of the other five-element spiritual treasures.
But now Xiao Ziyu, using two five-square flags as the base of the formation, has arranged a five-element formation that is extraordinary. Even if it is not as good as the three top formations in the prehistoric era, it can still be ranked above the top.
At least it won't be worse than the Liangyi Formation and the Hunyuan Heluo Formation.
Especially in terms of defense, it is probably the most powerful among the major formations. Almost all of the high-ranking formations in Honghuang are offensive.
However, Xiao Ziyu's Five Elements Array is an array that integrates attack, defense, and disillusionment. It can be said to be a multi-functional array.
The level of complexity is extraordinary.
Moreover, this five-element formation can be used in succession, and multiple formations can be combined, and the power can be doubled, which is even more terrifying.
It can be said that the power of the Five Elements Formation can be infinitely increased.
As long as you have the same spiritual treasure as the five-square flag, use it as the base of the formation, arrange multiple five-element formations, and then combine them together, the power will naturally increase several times.
Think about it, your Five Elements Formation can rival the Immortal Killing Sword Formation. If the power is increased many times, then the lethality or defense will probably give even a saint a headache if he sees it.
Even if a large formation is set up with five innate treasures as the base, Xiao Ziyu believes that it is so powerful that it can seal the saint.
Saints are not invincible.
Of course, this is unlikely. First of all, in the prehistoric times, there were probably only a handful of innate treasures. Even Hongjun might not possess the five innate treasures.
Not to mention that they still belong to the Five Elements, Xiao Ziyu hopes to be able to collect two sets of top-notch Five Elements innate spiritual treasures, and he is already very satisfied.
After all, top-level innate spiritual treasures are also rare.
Moreover, the Five Elements Formation can not only be set up with spiritual treasures, but monks who practice the Five Elements can also use themselves as the base of the formation to set up the formation.
If there are 50,000 Da Luo Jinxian level monks, using themselves as the base to set up the Five Elements Formation, then the power of the Five Elements Formation will be absolutely terrifying, and it will be no less powerful than the Monster Clan's Zhoutian Xingdou Formation.
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During the Lich Formation, the Demon Clan's Zhoutian Star Formation was set up by the Demon Clan's disciples, with themselves as the base of the formation. Of course, there were also the star banners refined by Emperor Jun.
This week's Tianxing Dou Formation is also a great formation that integrates offense and defense. However, because of the integration of offense and defense, its attack is naturally not as good as the Wu Clan's Twelve Capitals Heavenly God Sha Formation.
It was a large formation with the quasi-sage ancestral shaman of the witch clan as the base, summoning the true form of Pangu, which was indeed extremely powerful.
Even saints are unsettled and fearful.
Although it was used once and all the ancestral witches were injured, this kind of life-saving formation is the trump card of each race.
If the Witch Clan didn't have this grand formation, even if their Witch Clan was warlike and had twelve quasi-holy war powers, the Ancestral Witches would probably not be a match for the Monster Clan.
The top level combat power of the Monster Clan is not as good as that of the Witch Clan in terms of numbers, and there are only seven or eight quasi-saints, or even five or six.
However, Di Jun and Tai Yi are both strong men at the pinnacle of quasi-sages, especially Tai Yi who holds the innate treasure Chaos Bell, and may be able to challenge the saint.
As for Di Jun, who is also at the pinnacle of quasi-sheng, he is naturally not bad either. As the leader of the demon clan, although his spiritual treasure is not as good as Taiyi, it is definitely not bad either.
And even in terms of cultivation and Taoism, he even slightly surpassed Taiyi by a few points.
The personal combat power of these two demon clan emperors is naturally greater than that of the ancestral witches of the Wu clan. Among the ancestral witches, perhaps Di Jiang and Zhu Jiuyin can barely fight with them one on one.
After all, these two are the Law of Time and the Law of Space, so they are naturally very powerful. The Witch Clan is naturally close to the Law.
It is a pity that the Wu clan does not have a soul, so they cannot practice the way of the law. Otherwise, with their natural closeness to the way of the law, there will be no problem in becoming a saint.
If this is really the case, then it will be terrible. Twelve saints will appear at once, let alone the demon clan. Even if the other saints are on the side of the demon clan, they are not necessarily the opponents of the witch clan.
Even once these twelve ancestral witches become saints and form the Dutian Shensha Formation, then the summoned Pangu's true form may be able to fight against the later Taoist ancestor Hongjun.
After all, the quasi-saint-level ancestral witch summoned the true form of Pangu, which could threaten the saint. Even the saint felt the threat of death with the sky-opening ax summoned.
As for the saint-level ancestral witch, I shudder just thinking about it.
Of course, this is impossible. If the ancestral witch wants to become a saint, he can only become a saint in the physical body. This is not the kind of physical sainthood that Yang Jian had. That is a real physical body that can be compared with the saints.
For example, some of the gods and demons in Chaos do not practice the laws, but only practice the physical body, breaking the limits of the physical body. This kind of cultivation method is also extremely terrifying.
But after the birth of Heavenly Dao, it is indeed difficult to take this step. Cultivating the physical body consumes too much energy from the ancient world.
One person can even consume ten, or even a hundred monks of the same level. How could Heaven be willing to do this?
If all living beings in the prehistoric world chose this path, then I am afraid that the prehistoric world would really be unable to bear it.
Part of the reason for the occurrence of calamity is that the ancient world was unable to bear some of it, and the living beings were constantly consumed.
After all, the fetal membrane of heaven and earth absorbs the energy of chaos and converts the spiritual energy of heaven and earth, and it has a certain range. Beyond this range, the ancient world cannot make ends meet, and the spiritual energy of heaven and earth will naturally decrease.
The way of heaven will also reduce consumption based on this, and natural calamities will occur, allowing living beings to fight, reducing the number of living beings, and at the same time allowing these living beings to return their origins to the prehistoric world after their death.