Chapter eight hundred and ninety-seven 'The God of Creation'
"Whoop!!!"
"It finally succeeded. In order to open up the inner world, I retreated for thousands of years and finally deduced you."
Xiao Ziyu's spirit was sluggish, but his spirit was indeed very high. He immediately came out of Taiyuan Immortal Mansion and felt the technique he had deduced. Xiao Ziyu suddenly burst into laughter with excitement.
He had gained a lot from the thousand years of seclusion. In order to deduce this technique, he sorted out all the techniques he had acquired through traveling through so many worlds over the years, and then began to reason and integrate them.
This deduction took a thousand years, and it was the first time that he spent his energy to summarize. In the past, he practiced according to the techniques of his predecessors. This time, in order to open up the inner world, he deduced the techniques and found his own way.
This can be regarded as an unexpected blessing. Within a thousand years, his realm has broken through from the previous middle stage of Golden Immortal to the realm of Taiyi Golden Immortal.
Although it is only a realm, as long as he is given time and has the essence of the Five Elements, his cultivation will probably reach that of Taiyi Golden Immortal very soon.
Of course, the bigger surprise is the method he deduced to open up the inner world - "The Creation Technique of All Heavens", which combines the Nine Transformation Mysterious Techniques and countless other techniques. It took him thousands of years of effort to create the technique.
Although this skill is not complete yet, it is his own way, the way of the inner world. In the future, as his realm becomes higher and higher, he believes that he can also perfect this skill.
One day in the future, he may be able to open up a perfect universe like Qin Yu and become its controller. That would be an existence beyond a saint.
This was the foundation of his enlightenment. It must be said that in these thousand years, Xiao Ziyu finally understood his own way.
After leaving seclusion again, Xiao Ziyu suddenly felt that the outside world was a little different. There seemed to be more evil spirits in the world.
Then he stretched out his hand and pinched it, and a green aura of spiritual light flew into his hand. It turned out to be a spiritual talisman to send a message. With a sweep of his consciousness, it was a message from the cloned swordsman.
After reading it, Xiao Ziyu suddenly sighed in his heart: "It seems that the saint has taken action!"
The message from the cloned swordsman was that when King Zhou went to the Nuwa Palace to offer incense, he wrote an obscene poem on the statue of Nuwa.
Xiao Ziyu knew that it was this incident that started the decline of Shangtang and also started the war to become a god.
He knew that there were only a few years before the Battle of the Gods. He knew that when King Wen died, it would be the time when King Wu defeated Zhou, and that would be the time for the Battle of the Gods.
"The time given to me is running out. I want to open up my inner world when the Battle of the Gods begins. By then my strength should have made greater progress."
After whispering silently, he immediately sent a message to the swordsman, asking him to go to the border where he was to train an army for him.
Although he knew that in the world of Fengshen, Shangtang was destined to fail, and even he could not change this general trend.
But now that he is already a disciple of Jie Jiao, especially the direct disciple of Lord Tongtian, he definitely cannot change his stance and go to Xiqi.
Then there is only one way to go to the dark side, but with the identity of the Tongtian Cult Leader as a direct disciple, Xiao Ziyu will definitely protect himself, so there is no problem.
After all, with this identity, those 'big guys' would not attack him personally. As long as they are not those big guys, Xiao Ziyu is confident that even if he is a powerful Daluo, Xiao Ziyu will not be afraid. At least he has the innate spiritual treasure to protect him.
When it comes to Ran Deng, he is not weak, and he may even be able to get the opponent's Qiankun Ruler over.
In the original work, the disciples of Saint Tongtian seemed to have died tragically, but in Xiao Ziyu's view, they could have survived.
After all, their identities meant that saints like Yuanshi Tianzun would not be ruthless. After all, they also had to take Tongtian's face into consideration.
The reason why Qiong Xiao and Bi Xiao were killed by Yuanshi Tianzun was that they were too presumptuous and dared to call the saint by his name.
To be honest, even their master, Tongtian Saint, called Yuanshi Tianzun as second senior brother at the beginning, and later Nuji also called him fellow Taoist.
As for the other people on the list, in Xiao Ziyu's opinion, if they can be more careful, those who explain the teaching will not be able to defeat them.
After all, they are all strong men in the Daluo realm, and they also have innate spiritual treasures for protection, and several great saints are not prepared to let them be on the list.
The reason for this is that they themselves are too careless, especially Zhao Gongming and Jin Ling Shen Shen, both of whom are too upright.
Unlike the Twelve Golden Immortals of the Chan Cult, they all have their own clear ideas, which is to let their disciples take their place on the list.
If Zhao Gongming and the others could have planned the plan of the Twelve Golden Immortals of Interception, then Jiejiao would never be so miserable in the end.
It can only be said that Tongtian is the master's character, which has influenced his disciples. All of them are upright people, but Xiao Ziyu is different. He is very clear about everything in the Conferred God War.
The danger is absolutely avoidable.
As a direct disciple of Tongtian, as long as he does not provoke Yuanshi Tianzun, how can Yuanshi Tianzun bully a small one with his personality? Even if he defeats the Twelve Golden Immortals of Chan's teaching, the former will not take action against Xiao Ziyu.
This can be seen from the Battle of the Gods. If Qiongxiao and Bixiao had not challenged the dignity of Yuanshi Tianzun Saint in the end, how could the other party take action personally.
In the teaching, as long as Yuanshi Tianzun doesn't take action, Xiao Ziyu doesn't have much scruples, because the strength of the Twelve Golden Immortals is stronger than Xiao Ziyu, but not much stronger.
And Xiao Ziyu has the protection of the innate spiritual treasure, so he is not afraid of the other party at all, especially since he has the treasure money, if the other party uses the spiritual treasure, he is not afraid.
The only person who can make Xiao Ziyu fearful is Ran Deng, who is as shameless as the Saint Zhunti. This person's cultivation level is very strong, at least in the middle stage of Da Luo or above.
In the original work, the opponent was beaten up by Zhao Gongming at the beginning because Zhao Gongming used Dinghaizhu.
If it really comes down to cultivation, Zhao Gongming is probably still a little behind.
Apart from Ran Deng, the one that Xiao Ziyu feared the most was Taoist Master Lu Ya.
No one knows the identity of this guy, and who he is specifically. Some people say that he is the demon prince. After all, the immortal-killing flying knife was indeed made by the demon emperor of the ancient heaven.
But this guy was so cool when he appeared on the stage, and he also said, "First there is Hongjun, then there is Tian, and Mr. Lu Yadao is still ahead."
Can this sentence be said casually? Even before Ancestor Hongjun, some people used this sentence to say that the identity of Lord Lu Ya was the Demon God of Chaos.
However, Xiao Ziyu had his own ideas about this. According to his guess, the predecessor of Daojun Lu Ya might have been the Chaos Demon God, but he later turned around and became the Golden Crow.
This can also explain why he has the immortal-killing flying knife and why he dared to say those words.