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Chapter nine hundred and eighty second eight dragons

Of course, this guess is just Xiao Ziyu's own joke, because in the sequel to Journey to the West, Na Wutian has a black lotus.

The Black Lotus is the Black Lotus of Destruction. There is only one person in the prehistoric world who possesses it, and that is the ancient demon ancestor Rahu.

Ever since Demon Ancestor died in the battle with Dao Ancestor, the Black Lotus of Destruction has also disappeared.

As for whether this demon ancestor is really dead, no one is sure. After all, he is a powerful demon who competes with the Tao ancestor, a strong man who is almost able to become a saint.

You must know that in ancient times, those powerful people who became saints did not become saints through merit, but through their own cultivation. Once they became saints, their strength would definitely be greater than that of today's Laozi and others.

Just like the Tao Ancestor, the Tao Ancestor has made the Three Corpses into Saints, and this is the reason why he can suppress the Six Saints.

Therefore, Xiao Ziyu didn't really believe that this powerful demon would be wiped out.

Of course, it has nothing to do with him whether this powerful demon master dies or not. Moreover, the current treasure hunt has also changed because of him.

It is impossible to become the Tathagata Buddha of the West. Even if the great demonic power comes back in the future and invades Buddhism, he will have nothing to do with Duobao and him.

Duobao's fate is no longer like that of the original time and space. He became Lao Tzu's chess piece. Now he is still Jie Jiao's senior brother.

As for the Western religion, Xiao Ziyu also heard bits and pieces of news from Bi Kong over the years.

Since he had not gained any advantage in the Conferring God Tribulation and had not plundered the three thousand disciples of Jie Jiao, Zhunti was of course unwilling to give in.

Western religion is not booming, and their holy status is not guaranteed. Back then, they also followed the Three Purities to establish the religion and gain merit and become saints.

As a result, they did not have the background of Sanqing. After all, Sanqing was born with the merits of Pangu's creation of heaven, so the merits of establishing a religion were not enough. However, coupled with their original merits, it was enough for the three of them to become saints.

However, in the West, Zhunti and Jieyin do not have the merit to open heaven. After establishing a religion, their merit is not enough to make them saints.

So the two of them could only make great aspirations to increase their chances of becoming saints. Although they eventually became saints, there was still a Sword of Damocles hanging above their heads.

This is why Zhuntihui is so persistent and wants to develop the West.

Not being caught in the Conferred God Calamity Tribulation, Zhunti set his sights on others, first of all the Dragon Clan.

The Dragon Clan has been passed down from ancient times and was considered a powerful force in the prehistoric world. However, unfortunately, as time goes by, their Dragon Clan has become weaker and weaker.

However, a skinny camel is bigger than a horse, and the dragon tribe still has some background, so Zhunti went directly to the four seas and plundered many water tribes and dragon tribes to serve as the Eight Heavenly Dragons of the West.

Facing Saint Zhunti, the Dragon King of the Four Seas did not dare to be dissatisfied at all. Although their dragon clan still had several ancestors, they could not compare with the Saint.

Faced with this situation, they can only hold it in.

Moreover, Zhunti's timing was very accurate. He waited until Tongtian left Jin'ao Island alone and went to Chaos before he took action.

If Tongtian is still on Jin'ao Island, it may be difficult for Zhunti to plunder the Shui Tribe and Dragon Tribe.

After all, the Four Seas and the East China Sea are Tongtian's territory. If you try to snatch the water tribe from Tongtian's territory, you will definitely be stopped by Tongtian.

Although the Conferment of Gods was over, Tongtian was even more unhappy with Zhunti.

So Zhunti also knew how to choose the day. He waited until Tongtian left before taking action, and his actions were not limited to the Dragon Tribe and the Water Tribe of the Four Seas.

He never gave up on the demon clan.

After the Tribulation of the Gods was over, he immediately went to win over Taoist Lu Ya. Zhunti knew the identity of Taoist Lu Ya, the prince of the ancient demon emperor. Although the demon clan had declined, and the Golden Crow Crown Prince held the highest position among the demon clan.

The status is not too high.

However, there was always a group of monsters following Lu Ya. Zhunti saw this, so he spent some money to drag him to the Western Cult.

As a result, a group of demon clans were attracted and returned to the west, although they were still weaker than in the original time and space.

However, it has gained momentum, especially some of the disciples of Chanjiao, who have also been attracted by him.

Xiao Ziyu didn't pay too much attention to the changes in Western religion, because he knew that heaven destined the West to have a great calamity. Otherwise, the journey to the West would not be possible.

"Senior brother, I never thought you would come here in person."

Throwing away the random thoughts in his mind, Xiao Ziyu began to communicate with Duobao. To be honest, he was a little surprised. He didn't expect that Duobao would personally bring people to this peach event.

He remembered that Bi Kong had mentioned Duobao to him before, and that after their master left Biyou Palace, he went into seclusion on Jin'ao Island.

It is said that Duobao wanted to kill the corpse in one fell swoop and break through to the realm of quasi-sage.

Now it seems that the other party has not made a breakthrough.

Before Duobao could respond, Taibai Jinxing came to the Queen Mother again and whispered: "Empress, Guangchengzi who explains the teaching is here."

Immediately, Guangchengzi came in with a group of people from Chanjiao.

But at this moment, Xiao Ziyu saw an unexpected person, that was Ran Deng, no, it should be said to be the Antarctic Immortal Emperor.

Among the gods in this world, Ran Deng is the only Daluo Jinxian-level powerhouse on the list of gods, because he is also the deputy leader of Chanjiao.

So when Jiang Ziya was conferred as a god in the end, he was also conferred the title of Antarctic Immortal Emperor.

This guy was on the list of gods, so he was not attracted to the Western religion by Zhunti like before. Obviously Zhunti also looked down on this guy.

After all, once a true spirit is on the list of gods, it means that they have no way out in the future. Daluo Jinxian is the end of his life.

There will never be a possibility of progress. Zhunti also looks down on such monks, who have no potential. Even if they join their Western religion, they will only consume their Western religion's luck.

After all, no matter how you say it, Ran Deng is still a strong man of the Great Luo Jinxian. If he joins the Western Sect, he should be given a high position.

Zhunti, who was proficient in calculations, was definitely not a good deal, so after Ran Deng was listed, Zhunti never went to see Ran Deng again.

In this way, Ran Deng will always stay in the heaven.

As one of the Four Emperors, the Anji Changsheng Emperor, Ran Deng also has some rights, especially since he has not apostatized and is still the deputy leader of the Chan Sect.

The disciples of Chanjiao in Heaven also obey his words, and his power in Heaven is second only to Wuyun Xian.

However, Xiao Ziyu and Ran Deng have not seen each other again since the Fengshen Tribulation ended, and now they meet again.

Xiao Ziyu saw Ran Deng glaring at him, but he just smiled. Now, Xiao Ziyu didn't pay attention to Ran Deng at all.

This chapter has been completed!
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