However, when Xiao Ziyu heard Guang Chengzi's congratulatory gift, he felt very contemptuous in his heart.
The Three Light Divine Water is the top spiritual water in the prehistoric world. It is helpful to many people. It is considered a treasure in the water. It is extremely precious to the monks of the Golden Immortal or Taiyi Golden Immortal.
Because this three-light divine water is a treasure with the water attribute, Jinxian or Taiyi Jinxian, taking just one drop will probably be able to perfect the water Qi in his chest.
When Xiao Ziyu reached the early stage of Taiyi cultivation, he took a drop of Sanguang Divine Water, and then his cultivation suddenly broke through to the middle stage of Taiyi Golden Immortal.
It can be said that this three-light divine water is extremely precious to ordinary monks, especially casual cultivators.
Moreover, in Journey to the West, the fruit tree of Immortal Zhenyuan was saved.
Of course, in Xiao Ziyu's eyes, that was definitely a lie. Xiao Ziyu didn't think that Immortal Zhenyuan's fruit tree was really beaten to death by Sun Wukong.
You must know that the fruit of life is his accompanying spiritual root, which is the top spiritual root in the prehistoric world. How could he just let Sun Wukong be killed casually?
Moreover, as the top spiritual root in the prehistoric world, the Fruit of Life is also favored by heaven. How can it be killed at will? As for using the Three Lights Divine Water to treat it, that is even more nonsense.
I'm afraid even a pot of Sanguang Divine Water may not be able to revive him.
Therefore, Xiao Ziyu guessed that the one that was beaten to death by Sun Wukong should have been raised by Zhen Yuanzi using the fruit of life, and it was regarded as Li Daitao.
Otherwise, if it were a real fruit tree and Sun Wukong killed it, Zhen Yuanzi would probably destroy Sun Wukong directly.
As for whether Sun Wukong was planning a journey to the west, he didn't care. What about the two saints of the west? He was still a veteran quasi-sage, so he wouldn't worry too much about the two saints.
Especially with the Book of the Earth in his hand, as long as he connects the Book of the Earth with the ancient continent, he is really not afraid of the saints.
If you dare to attack, you must be mentally prepared to break the prehistoric continent. Shattering the prehistoric continent is not comparable to Yuanshi's shattering of a few spiritual veins in Lingshan.
In the original time and space, the Five Saints shattered the Primordial Continent, but they were also banned from chaos by Taozu, preventing the Saints from entering the Primordial Continent.
It can be seen that this punishment, even if it only involves one person, may really result in the loss of the holy status.
Therefore, Zhen Yuanzi is absolutely confident, just like the River Styx in the sea of blood. If the sea of blood never dries up, his River Styx will never die.
Of course, in the original time and space, during the Conferred God Tribulation, the five saints fought and beat the ancient world to pieces. Xiao Ziyu always thought that this might be a conspiracy.
He thought this was Daozu's conspiracy, because with his power, the Jedi could stop it, but they didn't come down to stop it.
As for him being controlled by Heaven, Xiao Ziyu seems to be talking even more nonsense. If he is really controlled by Heaven, then when the saints are fighting, Heaven will definitely let him step in to stop me and the others from fighting.
You must know that Tiandao and the Great Desolate Continent are both inexhaustible existences, and Tiandao is the manager born from the Great Desolate Continent.
If the original computer is damaged, the greatest loss will be from Heaven. Just like a computer and the system inside it, if the computer itself is damaged, the system will be fine.
Therefore, Heavenly Dao would never want to see the Great Desolation destroyed.
So this explains the problem.
If Taoist ancestor Hongjun completed the way of heaven after the third lecture in Zixiao Palace and lost himself, then he would definitely become a puppet of heaven, and he would definitely come out to stop the five saints when they fight.
However, the original time and space did not exist, but came out after the five saints shattered the ancient continent.
Xiao Ziyu guessed that Daozu Hongjun supplemented the way of heaven, and sometimes he did lose himself, but sometimes he could wake up.
Moreover, Xiao Ziyu doesn't think that Daozu's completion of the way of heaven means sacrificing himself to achieve greatness. This is absolutely impossible.
As a monk, he is definitely an extremely selfish being. Since Hongjun was able to cultivate to the level of a saint, how could he dig his own way to death like this?
Therefore, in Xiao Ziyu's view, Dao Ancestor complemented Heaven's Dao, but actually wanted to swallow Heaven's Dao, and then replace it and become the manager of the prehistoric world, just like Heaven's Dao plotted against Pangu.
He is also plotting against heaven.
Unfortunately, when he was taking action, he discovered that the power of Heavenly Dao was very powerful. He wanted to devour the opponent, but it was extremely difficult, and both sides even fell into a deadlock.
This became the reason why he sometimes became a puppet of Heaven and sometimes could wake up.
But he was definitely unwilling to accept this situation, so he made a plan. He knew that Tiandao was very powerful, and with his current strength, he simply couldn't devour the opponent.
So in order to devour the opponent, we can only weaken the opponent's strength. How to weaken the strength of Tiandao is to break the prehistoric continent.
So when he was awake, he began to make calculations, and the conferring of gods and calamities began. He knew the character of Tongtian and the characters of other saints.
As a result, these saints became pawns in his hands. In the end, the ancient continent was damaged and the power of heaven became weak again.
This is also the reason why he was able to control the life and death of saints later on. If he could not control saints, how could he possibly control the life and death of Lao Tzu and others with just one word.
Only Tiandao has such ability, and although he is the first saint in the world, he may be stronger than me, but I am not bad either.
There is also such speculation. In fact, Xiao Ziyu is also a little panicked in his heart, because this time he persuaded Tongtian, which caused the five saints to not have a peerless battle to shatter the ancient continent, and also made Hongjun's plan aborted.
He had always been worried that Patriarch Hongjun would cause trouble for him.
But now it seems that Hongjun did not cause trouble for him. There are two possibilities. His guess all along was wrong.
The second is because Tiandao's strength has not been damaged, and Hongjun is still controlled by Tiandao.
If it's the first type, that's okay, but if it's the second type, then Xiao Ziyu will be very dangerous.
If Hongjun temporarily breaks free from the shackles of heaven, then he will be really in danger, so these days, Xiao Ziyu is also thinking about whether he should leave this world.
After all, he couldn't put his life on luck.
Of course, this kind of speculation only came to his mind in recent days. He had never had such an idea before. Otherwise, if he had made such a guess before conferring the gods to measure the calamity, in order to save his life, he would definitely not have persuaded Tongtian like that.
of.
Likewise, his sudden thoughts in recent days made him feel that something was wrong, so he had the idea of leaving.
Because this kind of sudden whim is definitely not that simple. (To be continued)