After Yao Xuan left the Imperial Capital, he did not return to the Xidu, but went directly to the Changcheng Shrine in the Ruins of Kunlun for meditation.
Although the cultivation resources in the human world are not as good as those in heaven, the resistance to breaking through the seventh-level righteousness is much smaller. Yao Xuan just hit the realm of the seventh-level righteousness.
After Yao Xuan returned to Tianxiadu, God Lu Wu immediately sent heavenly generals and soldiers to Xidu to report to Hanbao Empress.
But it is a pity that the Hanba Empress left Xidu a few days ago and went into the wilderness to continue her great cause of finding good seeds for the people.
The Heavenly Soldiers and Heavenly Generals were not too disappointed. Instead, they were very warm and friendly to Yao Xuan, claiming that God Lu Wu had ordered that as long as Yao Yun informed him, he could go to Kunlun Ruins to visit Yao Xuan at any time and reunite his family.
A god suddenly showed kindness, which made everyone in Xi Kingdom "flattered".
Speaking of which, God Lu Wu is a truly powerful god. He is highly valued by the Emperor of Heaven and holds a high position. He is considered the number one figure in the heaven where great gods roam the earth.
Not to mention in the human world, God Lu Wu is in charge of the capital of the world and is responsible for many matters such as the ascension of human ghosts and gods to the heavenly realm. He can use any means to make a ghost and god have no hope of ascending, and every ghost and god in all Xia will not raise his head.
The second elder Wu Tong and Bald Long naturally knew the background of this God Lu Wu very well, and because of their understanding, they were surprised and delighted.
The bald dragon grinned: "Being able to make friends with God Lu has only advantages and no disadvantages. Now that God Lu is taking the initiative to show his kindness, it is definitely an opportunity for Xi Kingdom. In the future, Xi Kingdom may be able to get a few more places to ascend to the heaven.
.”
The second elder stroked his beard and said with a smile: "Yes, that's true. Tiandu Luwu God rarely interferes with human affairs. This time he took the initiative to show his kindness to our Xi Kingdom. I'm afraid it's thanks to the female emperor."
Yao Yun nodded slightly and agreed with both of them. No matter how the Xi Kingdom rises, it will only be a small prince in the human world. It is not even close to the god Lu Wu. The reason why people show goodwill must be
It’s for Empress Hanbao.
Yao Yun knew very well that the female demon queen had initially controlled the fire of the drought demon, and now she had found sweet potatoes, benefiting all people, and her merits were immeasurable. The day was not far away when she would wash away the karma of killing.
At this time, there will definitely be people who want to repay the female emperor's thighs.
But it's a pity that they are all one step behind Yao Yun.
Yao Yun is a professional in holding thighs. He can create conditions where there are no conditions for holding thighs. This is unmatched by others!
After sending away the heavenly soldiers and generals from Tiandu, peace was restored in the Xi Kingdom. People began to buy clothes and general merchandise for the winter. The entire Xi Kingdom was calm and peaceful.
There were no major events in the Xi Kingdom, so Yao Yun had plenty of time to comprehend and practice the "Qi of Nine Virtues" taught to him by his father Yao Xuan.
This "Qi of Nine Virtues" was created by Changcheng Shen who understood the Qi of Nine Virtues. It is quite mysterious. Yao Yun originally had great expectations for this magical power, but he understood it carefully.
After "Qi of Nine Virtues", he found that he still underestimated the potential of "Qi of Nine Virtues".
People have human virtues, princes have the virtues of princes, water has the virtues, fire has the virtues of fire, and all things in the world perform their duties, each has its own benefits, and each has its virtues.
Nature is no exception. Heaven also has its own virtues, which is called morality!
There are five elements in heaven, metal, wood, water, fire and earth, which give rise to all things.
The Five Gods of Heaven, the Central Xuanyuan Yellow Emperor, the Eastern Qing Emperor Fuxi, the Western Golden Emperor Shaohao, the Southern Wilderness Yan Emperor Shennong, and the Northern Xuande Emperor Zhuanxu each comprehended the virtues of earth, wood, gold, fire, and water, and seized the fortune of heaven and earth.
He controls part of the power of heaven and finally realizes the God of the five directions!
However, the five elements and five virtues do not mean the virtues of heaven. The real nine virtues of heaven gave birth to the God of Changcheng.
Therefore, the Changcheng God is the true and pure body of heaven and earth, a symbol of the virtues of heaven.
If the Changcheng God can understand the laws of heaven, he is expected to attain enlightenment as the supreme Haotian God and become the ruler of the universe, superior to the gods of the five directions.
However, it is a pity that although the Changcheng God was of noble origin and had a great background, he was not good at enlightenment. He only had virtue, but not the law. Not to mention the supreme Haotian God, even the gods of the five directions could not get it.
one.
Furthermore, Changcheng God is not good at enlightenment, does not like fighting, does not show his magical powers, and does not have a great reputation. He is well-known among the gods in heaven as a good old man, easy to get along with, and very popular!
What a pity!
Maybe this is the way of heaven. There is no perfect life in the world. Even if he is born as noble as a god, he is not perfect. He also has his shortcomings.
Yao Yun secretly sighed, now he finally understood why [Qingdi Mu De Shen] was so excited after seeing the origin of Jiu De Qi.
The origin of the Nine Virtues Qi that Yao Xuan gave to Yao Yun is the true and pure Qi of heaven and earth. The virtues of Heaven and Earth are derived and bred, which will be of great benefit to [Qingdi Mu De Shen]. If it is [Qing Di Mu De Shen]
】Swallowed and digested, you can make further progress immediately.
Of course, Yao Yun will not waste natural resources. The origin of the Qi of the Nine Virtues can not only preserve Yao Yun's ability to practice the magical power "Qi of the Nine Virtues", but also help Yao Yun understand the virtues of heaven. It has many uses, and directly allows [Qingdi Mu De Shen]
] Swallowing is undoubtedly killing the goose that lays the egg, and is not a good deal.
The origin of this Nine Virtues Qi is also a sensational treasure in the heaven. It has a price but no market. Yao Yun heard from his father Yao Xuan that the Changcheng God and his grandfather were very close to each other and had an irreversible relationship. The Changcheng God could bestow such a treasure.
, it can be seen from this that the rumors are not false.
"The Qi of the Nine Virtues" gave Yao Yun a great surprise, so he soon devoted himself to observing the origin of the Qi of the Nine Virtues and comprehending the supernatural power "The Qi of the Nine Virtues".
I have to say that this magical power, "The Qi of Nine Virtues", is extremely profound and mysterious, and difficult to understand.
In just half a month, apart from occasionally coming out to make decisions on a few important matters for the Xi Kingdom and accompanying Liusu and her son, Yao Yun spent the rest of his time meditating on the "Qi of the Nine Virtues".
But it's a pity that the effect is very average. Even with the origin of the Nine Virtues, he still can't even get in!
Because the Changcheng God is transformed from the nine virtues of heaven, many things that are instinctive to him, such as drinking water and eating, are like heavenly books to Yao Yun. His eyesight goes dark, and he falls into a bottleneck at every turn.
Enlightenment is stagnant.
Yao Yun is not discouraged. Even many great gods have not been able to fully understand the virtues of heaven. What's more, at the moment, he is just trying and not eager for success.
Before you can learn to run, you must first learn to walk.
Yao Yun still knows this.
Unable to get started, Yao Yun simply put down "The Qi of Nine Virtues" for the time being.
As the saying goes, stones from other mountains can attack jade.
If you want to understand the morality of heaven and earth, you need to first observe the way of heaven and the actions of heaven. Yao Yun has a volume of "Yin Fu Jing" in his hand for understanding;
In addition, the Five Elements Wood Virtues originate from Heavenly Virtues. Yao Yun plans to start from Mu De, and learn from each other and confirm the Qi of the Nine Virtues and the Qingdi Mu De Shen compiled by Changcheng Shen, and explore the method of condensing the Nine Virtues from them.
The secret to virtue’s energy comes out.
There are no years of practice, and autumn turns to spring again. For a whole winter, Yao Yun stayed at home and carefully understood the method of condensing the nine virtues!
The emperor paid off. In the spring of the 21st year of the Christian calendar, Yao Yun integrated the three top enlightenment inheritances of "Yin Fu Sutra", "Qingdi Mu De Shu" and "Nine Virtues Qi". After a season, he finally realized the cohesion
The secret to the moral energy of heaven and earth.
In the end, Yao Yun condensed the true and sincere body of heaven and earth with the energy of the nine virtues, and then swallowed the "Qingdi Mu De Shen". This true and pure body of heaven and earth was magical and majestic, and Yao Yun clicked his tongue "seeing" it.
Amazing.
"It used to be called "Qingdi Mu De Shen", but now it condenses the energy of the nine virtues. It's better to call it "Heaven and Earth Morality Body". I don't know if this is the right path to take!"