After hearing Bai Tu's words, Yu Ji thought about it, licked his dry lips and asked, "Does Bai Gong's 'Shennong Essence' be included in it?"
The so-called "Shennong Essence" is actually fertilizer...
It is just nominally produced by Baitu, and it is helpful to the crops, so it is named "Shennong Essence".
In short, it only started to promote it on a large scale this year. Yu Ji is obviously well-informed and good at accepting new things like this.
Don’t look at others who treat the disease at any time…
The reason why I can play around is that they don’t believe in these things, but believe in their own medical skills and Taoist techniques used for "extraction". If I fool myself, I would have been exposed and I would have been chased and beaten up long ago!
At the same time, Yu Ji was also very determined and wanted to attract the "Shennong Essence" station.
If the "Shennong Essence" is also the result of "understanding nature", it will be of great help to his subsequent activities. Moreover, because the "Shennong Essence" is bound to the Baitu, it can also indirectly bring the Baitu to the platform to cheer.
Bai Tu knew that he wanted to take advantage of the popularity, but... this popularity was not something that could not be given to him. After all, encouraging the study of natural sciences is not considered a religious activity.
First, it will not bring too much authority to Yu Ji, and second, it will not have to worry about affecting the trend.
"The essence of Shennong is the product of realizing nature, and... I also hope that Master Yu Ji can make achievements in this area in the future." Bai Tu nodded.
Yu Ji took a deep breath, then stood in front of the horse solemnly, bowed to Baitu and said, "Please give the name to the Dao Sect."
"Don't call it the Tao school, just... 'Science'! Well, you will become the master of science in the future... No, you will still be called the "School Master"! Believe in science, and... the ancestor of Tao,
In addition to the Moral Heavenly Venerable, another incarnated as the Science Natural Heavenly Venerable." Bai Tu decided.
I believe that I respect the Tao, use the theory of natural inaction, from metaphysical to physical, and not leaving any willful gods with a trace of existence space, will also be pleased to see this scene.
"It's inappropriate!" Yu Ji said firmly.
"Yeah?" Bai Tu looked at him curiously, and Lu Lingqi was ready to wear armor.
I heard Yu Jiyi say in a righteous manner: "Farming is the foundation of the people. In addition to the science and nature of the Heavenly Lord, I feel that it is also because I believe in Shennong."
I, Yu Ji, will not flatter you!
"This is not necessary... or emphasize that it is to believe in Shennong's 'improve agriculture', and to "try medicine with one's own body and benefit the people". You should not simply believe in it as God." Bai Tu said after pondering for a while.
God is the easiest to be exploited by others. What if someone makes excuses about industrialization in the future against Shennong’s will? It is necessary to be wary of it.
When Yu Ji saw Bai Tu accepting his opinion, he accepted the title of "academic master".
The person who came after Baitu also asked indirectly about Taiping Road...
However, as soon as Zhang Jiao was mentioned, Yu Ji immediately shook his head and said, "I'm not familiar, I'm not familiar!"
Bai Tu looked at him strangely, and always felt that Yu Ji seemed too sensitive to the Yellow Turban.
But since Yu Ji had no intention of revealing it at all, Bai Tu did not force him for the time being, but instead asked about the matter in Hanzhong.
Since Yu Ji claimed to have traveled all over the world for more than 30 years, he should not have no idea about the origin of the Taoist religion in Hanzhong, where the Five Doks of Rice Sect is now popular.
Yu Ji had nothing to hide in this regard. After listening to the "Five Dogs of Rice Sect" from Yu Ji's perspective, Bai Tu also had some new understanding of Hanzhong.
First of all, this "Five Dogs of Rice Sect" is considered a derogatory term by outsiders. If you say this in front of others, you will definitely jump.
Now this despicable name is spread more widely, just like the Shu people in the Three Kingdoms period only called themselves "Ji Han", while Shu was just a despicable name for it by outsiders.
The origin of the Five Dogs of Rice Theory is the Tao of Heaven created by Zhang Ling seventy or eighty years ago, which is often mentioned in later generations.
Zhang Ling was originally from Feng County, Peijun and was the eighth-generation grandson of Zhang Liang, a founding official of the former Han Dynasty. Later, because he was unwilling to be rewarded by Emperor Ming, he went to the land of Bashu. At that time, there were some sects in the area of Bashu at that time.
The witches in Bashu harmed people, so Zhang Ling led two disciples to create the Tao of Heavenly Master.
According to legend, the Taishang Laojun accepted Zhang Ling as his disciple and swept away the evil spirits. It was just auspicious and outspoken meaning that the first generation of Tianshi took his disciples to spread the Tianshi Tao, squeezed, and eliminated the people who had caused trouble to Bashu before.
Sacrifice for evil sacrifice!
This is a great good deed. After all, the Tao of Tianshi only accepts five dou of rice for disciples, and Confucius also accepts ten pieces of bacon for students... There are no evil sacrifices, and there are no anti-human rules. Using the Tao of Tianshi is indeed a merit to drive away the Bashu witch sect.
The Han Dynasty court always praised Zhang Daoling for many times.
However, when the Tao of Heavenly Master was passed down from the third dynasty, the position of the leader fell on Zhang Xiu. Although Zhang Xiu's surname was Zhang, he had no relatives with Zhang Daoling, and he was a remnant of Ba Wu!
During the Yellow Turban Rebellion, Zhang Xiu used the Huangtian doctrine to distort the Tianshi Taoist Taoist, followed the Yellow Turban, and raised an army to rebel against the Han Dynasty in Bashu. It was also from this time that Tianshi Taoist had an additional "Five Dou Rice Sect" and "Rice Thieves"
The despicable name of
Although Zhang Lu was not the leader at this time, as the son of the first generation of the Heavenly Master and the son of the second generation of the Heavenly Master, he was still the Heavenly Master in the School.
Later, Liu Yan fooled Emperor Ling and developed a state patriarchal system. He entered Yizhou to plan for development. Liu Yan still had a good idea and soon put down the rebellion of the Five Dogs of Rice Sect headed by Zhang Xiu.
However, in order to block the court's connection with Yizhou, Liu Yan did not execute Zhang Xiu, but asked him and Zhang Lu to attack Hanzhong and defend the gateway of Yizhou for him. In name, Zhang Xiu, Zhang Lu was originally a rebel, so naturally the court
It is impossible to control Yizhou from Hanzhong.
After occupying Hanzhong, Zhang Lu counterattacked Zhang Xiu, regained the power of the Heavenly Master Dao, and gradually rectified the situation.
At the same time, he was moved by the troubled times, so Zhang Lu chose to sit firmly in Hanzhong. He was originally a rival and a friend with Yizhou Prefecture.
Because after the Western Liang army entered Guanzhong, most of the people in Guanxi moved to Hanzhong, and Zhang Lu also ruled in Hanzhong to leniently and often helped refugees, which allowed these refugees to stay and the population in Hanzhong increased sharply.
After his strength grew, Liu Yan could not completely control Zhang Lu, but many family members, including Zhang Lu's mother, were hostages in Yizhou, so Zhang Lu would not completely ignore Liu Yan's orders.
However, Liu Yan did not live long, and his son Liu Zhang was a talented person...
Because Zhang Lu disrespected his order, he detained his father in Yizhou in one breath and killed dozens of people.
At this point, Hanzhong and Yizhou have become deadly enemies!
But except for fighting Jiameng Pass every few days, Zhang Lu has no other bad habits. Although Tianshidao and Huang Lao School are not the same, they are all named "Tao" after all. Zhang Lu's governance is deeply influenced by Huang Lao School.
, in Hanzhong, it is also mainly focused on cultivating people's strength, making Hanzhong increasingly stronger.
Yu Ji didn't think much about Bai Tu asking Hanzhong. After all, even if he took Jingzhou, Bai Tu was still far away from Hanzhong.
From Nanyang to Hanzhong, the mountains and rivers are blocked. Hanzhong can flow from the Han River to Nanyang, but from Nanyang to Hanzhong... you can only take a detour to the Central Plains and want to go up from the Han River?
Unlike the Yangtze River, there are many locations in the Han River, and there is no place for large ships to go, and there is even no place for boatmen to settle down. Therefore, it is impossible to sail against the current, and even a small army cannot pass.
Bai Tu didn't say much. When he returned to Wu County with Yu Ji, the two old ladies Sun specially welcomed him - not to welcome Bai Tu, but after hearing that Bai Tu and Yu Ji seemed to be not very happy to meet.
I want to say and say things when I’m worried.
However, they were obviously worried too much. When they saw Yu Ji and Bai Tu, they only saw the harmony between the emperor and his ministers. The two old ladies Sun breathed a sigh of relief and mentioned Sun Ce's marriage by the way...