Rebirth of Journey to the West: Canopy Demon Venerable Chapter 0738 Canopy retreat and repair changes, Jin Chanzi of the Dharma Conference loses his mind
Chapter 0738 Canopy retreat and repair changes, Jin Chanzi of the Dharma Conference loses his mind
After making up his mind, Zhu Tianpeng didn't care to look at the time and space ramp where he was. With a thought in his mind, he directly took out the Wuji Water and Fire Futon, sat down cross-legged, and fell into the practice of the art of transformation of the Thirty-six Heavenly Gangs.
While Zhu Tianpeng was practicing the art of transformation of the Thirty-six Heavenly Gangs, several great events happened quietly in the Three Realms.
Western Lingshan, Daleiyin Temple!
The Dharma Conference held last year was held.
For a time, all the Bodhisattvas, Buddhas, and Arhats with status in the Three Realms rushed to the Great Thunder Sound Temple to listen to the Tathagata's teachings.
A long time of ten years passed, and Buddhist cultivators from the three realms all arrived here. As the top Buddhist leaders headed by Tathagata arrived at the venue of the Dharma Conference, all the Buddhas stood up and shouted in unison: "Greetings to my Buddha, Tathagata!"
In response, the Tathagata waved his hand, and with a thought, he directly displayed the six-foot-long golden body and transformed into a six-foot-tall golden body. He spoke the Dharma in his mouth: "Buddha said: All living beings are me..."
As the Tathagata began to speak, the Buddhas, Bodhisattvas, and Arhats in the room calmed down, listened carefully to the Dharma, and constantly corrected the errors and directions of their own Dharma.
This lecture lasted another ten years.
On this day, the Tathagata was speaking at a critical moment when he suddenly stopped speaking. He stared at Jin Chanzi, who was clasping his hands not far away but absentmindedly, a trace of anger rising between his brows.
.
Immediately afterwards, Tathagata opened his mouth and said: "Jin Chanzi, I ask you, all living beings suffer, how do you explain why I am so happy?"
As soon as these words came out, the eyes of Bodhisattvas, Buddhas, and Arhats in the arena immediately looked at Jin Chanzi, with puzzled expressions in their eyes.
After all, Tathagata has just described the artistic conception of this passage. Anyone who listens carefully will be able to answer it. As the first disciple of the Buddha, Jin Chanzi naturally cannot not listen attentively.
Under the gaze of all the Buddhas, Jin Chanzi felt embarrassed at this moment.
He didn't even listen to what Tathagata was saying, he was still thinking about other things.
Facing the Tathagata's inquiry at this moment, Jin Chanzi hesitated for a long time, and then said: "I, Buddha Tathagata, am ignorant but I don't know what I mean by this!"
As soon as these words came out, the whole place was in an uproar.
Even the Buddhas are filled with disbelief at this moment.
After all, Tathagata just said it clearly and clearly, but Jin Chanzi actually said that he didn't know what he meant. Doesn't this mean he didn't listen?
As the Tathagata's first disciple, he actually refused to listen to his master's teachings. If this was investigated, Jin Chanzi would inevitably suffer physical and physical pain.
Thinking of this, most Arhats and Bodhisattvas closed their eyes, clasped their hands together and said, "Amitabha!"
Among them, most of the Buddhas also showed gloating in their misfortunes. Jin Chanzi did not listen to the Tathagata's Dharma. This not only lost his own face, but also lost the Tathagata's face.
Especially the future Buddha Maitreya, an unprecedented smile bloomed on his face at this moment, as if he had eaten candied fruit. His mood was rippling, and he immediately said: "Jin Chanzi, in your opinion, what can be done only by cultivating Hedao Dharma?"
When all sentient beings suffer, only I am happy?"
This is because Maitreya wants to suppress Tathagata. After all, if Jin Chanzi can't answer, it will be Tathagata's face that will be lost. He, the future Buddha, will naturally have the opportunity to show his face, and even take this opportunity to emphasize that he is the future of Buddhism.
Rather than the Tathagata Many Treasures coming from outside.
Hearing Maitreya's words, Tathagata's eyes flashed with a hint of gloom, and then he looked at Jin Chanzi and said, "Jin Chanzi, answer Maitreya Buddha's question!"
As he spoke, the golden light on Tathagata's body quietly became stronger, and then he saw Jin Chanzi, who was already worrying about gains and losses, suddenly stood up like crazy, danced around, and replied with a smile on his face: "According to my disciples, this Buddhist Dharma
Eight hundred, only Happy Zen can achieve a state where all living beings are suffering and I am alone in happiness..."
At the same time, Jin Chanzi seemed to have lost his mind. In such an occasion where many Buddhas were standing together, he preached the magic and wonderful benefits of Huanxi Zen, but he heard many Buddhas' hearts agitated, especially the Huanxi Buddha. Seeing at this moment
No matter how you look at Jin Chanzi's eyes, they are pleasing to the eye.
However, before Jin Chanzi could continue his story, an angry snort sounded out: "Asshole!"
In an instant, Jin Chanzi trembled all over, and cold sweat fell down his forehead and vest. His somewhat dazed eyes suddenly returned to clarity. When he thought of his words just now, Jin Chanzi cried out in his heart: "It's over.
That bastard is plotting against me!"
Jin Chanzi can be 200% sure at this moment that there must be a Buddha with a high level of cultivation who is plotting against him.
From the beginning of the Dharma Conference, he listened wholeheartedly to the Tathagata's sermons, but for some reason his mind kept beating, which made him unable to listen to the Tathagata's sermons at all.
Not only that, as his mind lost control, Jin Chanzi entered a state of confusion. As for what Tathagata had heard before, he answered it without thinking. This was simply impossible.
After all, Jin Chanzi, who has been able to hide himself in the shadow for so many years, has a mind that looks like an enlightened monk, and it is absolutely impossible for him to say such idiotic words. This is not a gaffe, but a complete courtship of death.
As the first disciple of the Tathagata, he does not practice the Tathagata's Dharma, but prefers joyful meditation. Isn't this a ridiculous thing?
Soon, Jin Chanzi came to his senses and thought to himself: "That's not right. The two old guys, Ai Liu Sun and Ran Deng, are no longer around. Who hates me so much and actually plots against me?"
"And the Buddhas and Bodhisattvas present here don't seem to be able to shake my mind. Could it be that..."
As if he thought of something, Jin Chanzi's body trembled, he raised his head and looked at the Tathagata displaying a six-foot-long golden body, his eyes narrowed and he said: "It's Master, why did he plot against me!"
Before Jin Chanzi came to his senses, the Tathagata spoke: "Jin Chanzi, as my first disciple, you do not practice my Buddhism, but instead promote joyful meditation, which really disappoints me."
"I have now decided to cast you into reincarnation and undergo nine reincarnations. After ninety-nine and eighty-one years of your tenth life, you can return to my sect of Buddhism and return to my sect, so that you can know the principles of my Mahayana Buddhism.
Difficulties show your determination to attain enlightenment!"
"Manjusri Bodhisattva, please send this evil disciple to the underworld to experience reincarnation!"
It was not until the Tathagata finished speaking that all the Buddhas in the audience came back to their senses. After looking at each other, every Buddha had a look of disbelief in their eyes.
After all, although Jin Chanzi made a mistake and could only be punished, he was still the first disciple of the Tathagata, a proud leader among the younger generation of Western teachings, so just saying that reincarnation is reincarnation, isn't it too hasty?
The most important thing is that Jin Chanzi actually had to go through ten reincarnations and go through ninety-nine and eighty-one hardships before he could return to the Western religion. This punishment was extremely severe.