Chapter nine hundred and sixty-six independent portal
As if he had received a major blow, Meng Ke responded simply: "Please rest assured, King Qin. I will order the Confucian disciples to leave the Han Dynasty court within three days. If there are those who resist the order, there is no need for Taoist palace and Western Qin to take action. I will order Confucian disciples to leave the Han Dynasty court within three days."
It will be dealt with."
Seeing this, Maitreya gritted his teeth and agreed: "The poor monk will also recall the Buddhist disciples within three days and seal the temple for ten years."
Lin Ze had no expression on his face when he heard this, and looked at Meng Ke, Maitreya and others quietly.
After a while, Meng Ke, who felt a little uncomfortable, took the initiative to ask: "I wonder if that person has said anything about how to deal with us?"
Lin Ze frowned slightly, with a hint of disdain on his face: "Do you think that person will pay attention to how to deal with such a trivial matter like yours?"
Meng Ke smiled bitterly and said: "My wishful thinking has made the King of Qin laugh. What does the palace plan to do with us?"
Lin Ze sighed: "It's a bit difficult to handle. You have been practicing for tens of thousands of years and have accumulated a lot of good deeds. If the punishment is too severe, it will be against humanity."
"You interfered in secular dynastic disputes and violated God's will, resulting in the death of many innocent people. If you are not punished, how can you explain to the people of the world?"
Meng Ke still looked mournful, as if he had already accepted his fate.
But Maitreya heard the words and hurriedly replied: "The poor monk is willing to lead hundreds of thousands of Buddhist disciples to save all sentient beings in order to atone for his sins. I also hope that the King of Qin will give the poor monk a chance to repent and make a new start."
Lin Ze chuckled and said: "Buddhism? Now that the Buddha has disappeared, do you think Buddhism should still exist?"
Inadvertently, Lin Ze showed his sharp fangs.
Maitreya looked at Lin Ze in surprise and asked tentatively: "What does King Qin mean?"
The smile on Lin Ze's face remained unchanged and he said: "In this battle for destiny, Buddhism and Confucianism jointly targeted the Taoist palace. Now that the Taoist palace has won, the Buddhist and Confucian saints are the culprits, so naturally they will not end well."
"Although you, as accomplices, have made mistakes, the crime will not lead to death, but as the tradition of Buddhism and Confucianism, there is no need to continue to exist."
Meng Ke, Maitreya and others were shocked. The Taoist palace actually wanted to completely destroy Buddhism and Confucianism. Such a behavior was too vicious.
Meng Ke said with a bitter look on his face: "The Taoist Palace can let even the lower class people go, why can't they let go of the ordinary disciples?"
Maitreya clasped his hands together and bowed deeply: "God has the virtue of a good life, but the Buddhist sect is not strong enough. I have nothing to say after losing to the Taoist palace. But most of the Buddhist disciples are innocent, so please be kind to the Taoist sect."
Lin Ze looked at Meng Ke Maitreya's nervous look and couldn't help but said with a strange look on his face: "Who told you that the Taoist Palace is going to kill Buddhists and Confucians?"
Although Lin Ze had planned to take the opportunity to kill Buddhists and Confucians.
He even thought about carrying out a thorough "extermination of Buddhism, burying Confucianism and burning ceremony", which would not only destroy their bodies, but also their spirits.
In this way, when Confucian saints and Buddha appear again, they will find that there is no trace of the existence of Confucianism and Buddhism in the entire world, and they may fall into self-doubt.
Lin Ze could only think about this in his heart. Without considering the subtle relationship between Taoism, Buddhism and Confucianism, neither Zhuang Zhou nor Taoist Sage would agree with him to do this just because killing too much can easily damage luck.
Meng Ke couldn't help but asked: "Then what does King Qin mean?"
Lin Zeyi pointed out: "Just because Buddhism and Confucianism cannot exist does not mean that it cannot be renamed and continue in another way."
"There are thousands of Buddhist temples and countless types of Buddhism. Isn't it easy to divide it into several branches?"
"Confucianism has benevolence, justice, etiquette, wisdom, trust, loyalty, filial piety, etc. Why bother to stick to Confucianism? Just pick one or two at random and you can get by."
Meng Ke Maitreya looked thoughtful, as if he was puzzled.
Lin Ze sighed secretly and could only clarify: "In the past years of great strife, some gods and humans fell and others were born. This time the three saints lost their thrones at the same time. I wonder if a new saint will be born?
"
Because the Confucian saint lost his throne and the Confucian backing collapsed, Meng Ke, who was in a depressed state, suddenly woke up and looked at Lin Ze with bright eyes.
Not only Meng Ke, but also Yan Hui, Xun Kuang and Maitreya of Buddhism all suddenly realized that misfortune depends on blessings, and the situation in front of them was not a coincidence.
When Lin Ze saw this, he secretly breathed a sigh of relief and finally came to his senses.
At the beginning, Emperor Qin told Lin Ze that he could have wiped out all the three schools of Taoism, Buddhism and Confucianism in the Third Realm of Heaven and Humanity, but at the last moment, he suddenly changed his mind and let the eight people in Xuandu live.
The reason why he let them go was because Emperor Qin felt that Xuandu and others were wary and on guard against Taoist Saints.
After weighing the pros and cons, Emperor Qin believed that leaving the eight people in Xuandu alive might cause an unimaginable blow to several saints.
When the Confucian saints and Buddha were around, Meng Ke, Maitreya and others would hide their ambitions deep in their hearts and not reveal even a hint of them.
Nowadays, Confucian saints and Buddhas have disappeared after losing their holy status. For Meng Ke and Maitreya, it is a great opportunity.
The most decisive one was Meng Ke. He took a step forward and said with a solemn expression: "Today, I will set up my own business, create a righteous family, and teach the way of righteousness. I also ask for the support of the Taoist Palace."
Lin Ze looked pleased and replied: "I'm not sure whether the Dao Palace will provide support, but I can support it in my own name."
Lin Ze's words are undoubtedly a trend vane.
Yan Hui then said: "I am starting the Li family today. I am willing to take the lead in teaching etiquette to all people in the world. I sincerely ask for the Taoist palace's support."
"I, Xun Kuang, would like to create a wise family and enlighten the people's wisdom."
"Buddhist Maitreya, no, Zen Maitreya, today is creating a line of Zen, and in the future he will lead all his disciples to save all sentient beings and do good deeds and accumulate virtue."
"Ksitigarbha, today we are creating a lineage of the underworld, specializing in accepting the souls of the dead who have been saved. Hell will not be empty, and the underworld will never be destroyed."
"Avalokitesvara, today created a lineage in the South China Sea, specializing in practicing medicine to save people and reduce pain and suffering for all living beings."
As soon as Meng Ke and others finished speaking, the celestial phenomena suddenly changed.
The fortune accumulated by Confucianism for tens of thousands of years was divided into three, and fell on Meng Keyan and Xun Kuang respectively.
The luck of Buddhism is divided into four parts. In addition to Maitreya Ksitigarbha and Avalokitesvara who are present, there is another part of the luck that escapes into the void and disappears.
A bright smile appeared on Lin Ze's face, Meng Ke and Maitreya established their own schools one after another. Buddhism and Confucianism were divided, and their fortunes were severely divided. The time it took for Confucian saints and Buddhas to restore their holy status would be extended for a long time.
In addition, the basic condition for the saint's transcendence is massive luck.
The benefits of segmentation are self-evident.
If the Confucian sage and Buddha came back in vain and saw this scene, he might be so angry that smoke would come out from his five holes.
Meng Ke asked tentatively again: "May I ask the King of Qin, is there any other way to deal with it?"
Lin Ze rolled his eyes, are you addicted to being punished?
After thinking about it, Lin Ze still replied patiently: "There is no other solution. Please remember not to make the same mistake again when you go back."
What mistake? Weakness is the original sin.
Meng Ke, Maitreya and others' eyes flashed with joy, and they couldn't believe that Lin Ze and Zhuang Zhou came with such great fanfare, but the result was so simple.