Qi Yuan had already thought clearly about who he wanted to be his teacher.
For him, there are currently two most suitable candidates, one is Wen Zhong and the other is Zhao Gongming.
Because not long after, these two people will come to Xiqi.
Wen Zhong, the great master of Shang Dynasty, is also the Jie Jiao disciple who Qi Yuan has the easiest access to at present.
Wen Zhongnai is one of the four major disciples of the Tongtian Sect of the Jie Jiao, and the first disciple of the Jin Ling Sheng Sheng Sect. He has high magical power, and can be called the leader of the third generation disciples of the Jie Jiao, and is even more powerful than many second generation disciples.
Like Yang Jian, he has a celestial eye between his forehead and eyebrows, which can emit infinite white light and can distinguish between evil and loyalty, as well as good and evil in people's hearts.
But now that the Yin Shang Dynasty has almost come to an end, this old master almost single-handedly defended the country of the Yin Shang Dynasty. He fought in the north and south throughout his life, and never lost a hundred battles. If he hadn't been introduced to the Tongtian Divine Fire Formation by the Chan Cultists,
If the Xiqi side wants to seize the Yin Shang State, it will probably cause a lot of trouble.
When he was later conferred as a god, Grand Master Wen was even named the Nine Heavens Ying Yuan Thunder Universal Transformation Heavenly Lord, supervising and leading the twenty-four righteous gods of the Lei Department. His status was only lower than that of the Six Imperial Guards.
Not to mention Zhao Gongming, he is a direct disciple of Master Tongtian. His cultivation is unfathomable. He is not much worse than Taoist Ran Deng of Chan’s teaching. He can even beat Taoist Ran Deng to flee with the help of his magic weapon Dinghai Shenzhu.
Endless.
It's just that he was too unlucky in this battle to confer gods. First he met Xiao Sheng and Cao Bao, and was restrained by Luo Bao's money. Later, he was tricked by Taoist Lu Ya from West Kunlun and cursed by the Seven Arrows Book.
And die.
Regardless of their cultivation strength or status, these two people can be said to be the best candidates to become disciples.
The problem now is not who he wants to be his teacher, but how he can seize the opportunity and not let others reject him.
Qi Yuan thought hard all the way and gradually came up with some ideas in his mind.
However, how to implement it at that time depends on his on-the-spot adaptability.
The reason why he left Xiqi at this time was that he didn't want to go to the commercial camp when the two sides were fighting fiercely. It would be easy for people to misunderstand that he was deliberately gathering information in Xiqi, which would lead to him being associated with Xiqi during this period.
The friendship was ruined in one fell swoop.
Now he doesn't have any good places to go, so he just goes out to relax. He stops and goes along the way. When he encounters a place with great scenery, he stays for two days to enjoy it.
More than ten days passed in this way, and Qi Yuan truly felt a bit at ease.
Ever since he came to this world, from the moment he first discovered that he had become an old man, his heart had always been filled with a sense of fear and anxiety, worrying that he would die one day.
It wasn't until now that he no longer had any worries that he could really put down the burden in his heart and relax completely. After playing for a while, he found that his cultivation level had improved somewhat.
It seems that the way of cultivation is to relax and relax. You cannot be tense all the time. Relaxing appropriately is also good for cultivation.
On this day, Master Qi Yuan and his apprentice were playing in a mountain when they suddenly heard several cranes chirping in the distance.
The sound of the crane's chirping went straight into the sky, clear and loud, but there was a faint hint of fear and hesitation.
Qi Yuan Zizhi now had some tricks up his sleeve, and the ordinary little demons were no longer taken seriously by him, so he led Qi Yi in the direction where the crane's chirping came from.
He planned to go and see what was going on.
Now it was easy for him to perform the Divine Walking Technique. With the blessing of the Divine Walking Technique, he walked lightly and quickly. In just a moment, they climbed over two mountains.
After turning around a mountain forest, a large lake suddenly opened up in front of us.
At this time, in the shallow water on the shore, a green snake was fighting with a crane.
The green snake was seven or eight feet long, and its thick snake body was coiled together like a small mountain.
It raised its head high, staring at the crane with a pair of cold vertical pupils. From time to time, its forked tongue stuck out of its mouth, making a hissing sound. In the snake's mouth, which was enough to swallow a whole cow, there were two sticks in it.
The venom dripping from the sharp fangs caused many innocent fish in the lake to turn their bellies white.
The crane fighting this snake is very beautiful. Its wings are spread out about three feet, and the red crown on its head is as bright as a gem. Its neck is long, its feathers are white, its legs are slender, and it has a vague air of lightness and elegance.
With such an extraordinary figure, it is obvious that he is not an ordinary monster who only knows how to practice after opening his spiritual wisdom. He should be a spiritually born Linghe.
In addition to the wild beasts that have the opportunity to evolve into monsters, there are also many naturally born spiritual beasts.
Because their ancestors all have great demons who have cultivated to a high level, these spiritual beasts have extraordinary bloodlines. Not only are they naturally capable of cultivating, but they are also more likely to awaken the magical powers of their bloodline.
Therefore, the natural starting point of spiritual beasts is much higher than that of ordinary wild monsters.
As for what is stronger than the spiritual beast, it is the divine beast.
Regardless of whether it is a dragon, a phoenix, a unicorn, a white tiger, a basalt, or other mythical beasts, as long as they successfully grow to adulthood, their natural bloodline and magical powers can rival those of gods, which can be described as extremely powerful.
This is also the reason why many monsters want to evolve into mythical beasts.
Of course, bloodline is something you are born with. If you don’t work hard enough, you may be surpassed by monsters born from ordinary monsters.
Originally, snakes and cranes were fighting each other. If the gap in cultivation was not too big, cranes should have the upper hand. After all, these spiritual birds are naturally capable of restraining snakes.
However, the crane was obviously at a disadvantage at this time. Not only was its left wing obviously injured and it could not be pulled with any strength, but it was also bitten by the green snake's fangs, and the wound was dripping.
stained with black blood.
The crane also knew that it was injured and did not want to fight with the big snake. However, whenever it wanted to retreat, the green snake would wait for an opportunity to come out and attack.
If it hadn't been injured by this insidious green snake, even if it was defeated by this big snake, it could spread its wings and fly away without being entangled by this snake.
Obviously, this green snake is just wasting time with the Linghe. When the snake venom takes effect on the Linghe and is unable to fight anymore, it can devour it and enhance its own cultivation.
Qi Yuan found that he seemed to have a special affinity with snake monsters. He had encountered snake monsters more than once.
However, there are many kinds of snakes all over the world, and it is not surprising to encounter some giant snakes that have become spirits.
Qi Yuan watched from a distance and saw that the crane was already exhausted and could not hold on anymore. He felt that he should take action to save the crane.
Perhaps it was because Qi Yuan had some compassion in his heart, and felt that it was a pity that such a handsome crane was swallowed by a snake demon, just like burning a harp and boiling a crane, which greatly ruined the scenery.
Such a beautiful and handsome fairy bird should be used as a mount!
Qi Yuan's thoughts were swirling in his mind, and he remembered that many Qi practitioners have the hobby of subduing strange beasts as mounts. Empress Shiji has the sacred bird Qingluan, Jiang Ziya rides the four sacred beasts, and the Four Saints of Kowloon Island have strange beasts such as the Suan Ni and the Suan Ni.
Even Huang Tianhua has a jade unicorn as his mount.
He felt that he could be considered a capable person now, but now he was still traveling on two legs. He was somewhat unworthy of his status as a sage!
At this time, the crane was in danger. If I rescued it when it was in danger, I would definitely have a high chance of successfully conquering it.
If you subdue this spiritual crane and use it as a mount, imagine that you are riding on the back of the spiritual crane, going in and out of Qingming, and traveling in the nine heavens. Only then will it be worthy of your own style.
And there are many immortals who like to write Taoist verses. After the Battle of the Gods is over, they settle down, find a spiritual mountain to open a cave as a place for practice, and write a poem to improve the style, and they call it "Immortal Birds Ten Thousand Miles" to the outside world.
Far away at the end of the world, cranes return to the fairy mountains to greet the sunset, and the sky is filled with stars like the Milky Way. This is the home of the immortals when they return.
That would have a bit of a fairy atmosphere, unlike now, when the magic technique is used, the legs are as fast as a windmill, and after stopping, I feel as tired as a dog, and I want to stick out my tongue and gasp for air.