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Chapter 46 Retreat and Rune Words

A group of people surrounded Her Highness the Princess and headed towards the Iron Rose Mansion in the aristocratic district. Quins did not join in the fun. Otherwise, the staff of the Investigation Department had a certain degree of freedom, and even such things as welcoming Her Highness the Princess were not allowed.

Based on the principle of freedom, if it weren't for the fact that there was no one in the Teague Investigation Department, and Quins was forced to make up the number with a shotgun, Quinn would

Si can completely ignore this welcome ceremony. For this, Quins also received 5 merit points, which everyone in the Investigation Section has. The Teague Investigation Section had no choice, and Ruoguo was left alone with only three chief and deputy directors to greet him.

, that would be too embarrassing. So as the price of being forced, 5 merit points are definitely worth it.

However, now that he is out, Quins has no intention of returning to the branch to continue his retreat. In fact, his retreat has been very effective over the past few days.

First of all, the meditation method has been successfully updated, making him more comfortable in controlling spiritual energy. The spiritual crystal ring around the spiritual energy pool has also been filled with 4 spiritual crystals under the operation of the meditation method. Yes, the meditation method is completed.

More than four days have passed since then, and Quins has only stored 4 spiritual crystals. It's not that Quins doesn't want to hurry up, but the spiritual energy required to condense one spiritual crystal is too huge.

With the continuous operation of the meditation method, after Quines finds a balance between consumption and replenishment, it takes about a day to condense one spiritual crystal.

It's not that Quines can't use all his strength to condense spiritual crystals with the spiritual energy in the spiritual energy pool. Even doing so only takes half a day, but Quines can only spend the next half day in meditation to replenish the spiritual energy pool.

In this case, it is better to turn meditation into instinctive operation. Although the efficiency of such shallow meditation is much lower, it can only slowly condense spiritual crystals, but it can find a good balance between consuming and replenishing spiritual energy.

In addition, Quins directly used the Book of Truth in the Suigu Library and exchanged it for a "Witchcraft Encyclopedia" (Level 0) recommended by Zhi Lao, which contained all the witchcraft from Level 0 to Level 9.

, very comprehensive. Regarding the witchcraft model, Quinn Calamity knew that sooner or later it would have to be redeemed. He knew this very well. Just to deal with the next big event, he simply redeemed it as soon as possible and strengthened his strength as soon as possible.

Quins enjoyed the benefits of a formal wizard for the first time. Level 0 witchcraft was now very easy for Quins to master. After picking out several very useful witches of level 0, Quins

Master and instantly cast level 0 witchcraft in just two days.

After completing these two things, there was not much time left, but Quines still studied the content about inscription literature in "Anders' Complete Collection of Multiverse Witchcraft".

Before studying inscriptions, Quines thought it was a prerequisite for learning alchemy. However, after reading through inscriptions, Quines realized that inscriptions were not only the foundation of alchemy, but also the foundation of all subjects.

Speaking of inscriptions, we have to talk about the inscriptions currently circulating in the Eastern Continent. In the Eastern Continent, in fact, many of the inscriptions are incomplete. What is really passed down is the rune literature and part of the inscriptions.

The origin of the inscription is unknown. Even Anders Mointa, a legendary figure from the Sixth Age, only knows a little bit about the origin of the inscription in the book. But in the first sentence of the inscription, Anders Mointa

He wrote the sentence "Inscriptions are the foundation of everything" and mentioned it repeatedly in the following articles.

The words were mentioned repeatedly by a legendary figure. Quins did not think he was qualified to ignore them. This was also the case. After Quins read the inscriptions in depth, he suddenly realized that the three major legends circulating in the Eastern Continent today

The mainstream rune system and many minor schools of runes are all derived from inscription literature.

If we insist on talking about the relationship between the two, inscriptions are like strokes in Chinese characters, but the foundation is indispensable. But runes are different. They are Chinese characters composed of many strokes. This is from the perspective of the composition between the two.

Came to see.

So why does this happen? Since inscriptions are the basis of everything, the existence of runes seems to have no meaning.

This is about the origin of witchcraft. When witchcraft first appeared, all witchcraft models were built with inscriptions as basic units. Just like the 0-ring witchcraft engraved by Quines, it was composed of seventeen

It is composed of two inscriptions. This situation continued for a long time with the development of occultism.

But gradually, with the development of the mystery, everyone slowly discovered that after reaching the third level, and then wanting to advance to the fourth level, the inscriptions required for the construction of the witchcraft model became exponentially more complicated, and it was simply impossible to do so.

The spiritual power of a level 3 wizard reaches the point where the soul is in one go.

To engrave and solidify witchcraft on the crystal, even if a wizard develops the computing power of the brain and soul to the limit, it is still impossible. What's more serious is that if you want to build a witchcraft model in the soul space instantly

The witchcraft of level 2 and 3 has become a luxury.

At that time, ritual wizards who used ritual secret potions to forcibly advance to the fourth level were very popular. This situation lasted for a long time, until a wizard studied the combined inscription, which was the prototype of the rune, and then the rune appeared.

From the humble rune system at the beginning, it gradually developed into an era where multiple rune systems coexisted in full bloom. It only took a short period of a thousand years.

If the information contained in a single inscription is just a short sentence, then the information contained in the rune is a beautiful article. The difference in information between the two becomes more and more obvious with the development of the rune system. Therefore, the formerly complicated

The witchcraft model composed of inscriptions has been greatly streamlined. Naturally, intermediate witchcraft has developed rapidly. More and more wizards have taken this path to become more powerful than ritual wizards.

But in just over a hundred years, wizards discovered that after reaching the 6th level, the same situation happened. If they wanted to continue to use runes to build a 7th-level witchcraft model, it would be like using inscriptions to build a 4th-level witchcraft model.

It has become a luxury.

Everyone's solution is different. Some wizards have embarked on the old path of ritual wizards, while some wizards have not given up. They want to follow the development of runes and want to take another path.

But this time, with the experience of creating runes, five hundred years later, the first rune word was finally created. Then the second and third rune words appeared one after another.

If you compare runes to beautiful articles, then even the weakest rune language is an excellent novel, a collection of essays, a dictionary, etc. Although each rune language is different, there is a

The common feature is that the meaning contained in each rune language is all-encompassing. Every wizard who understands the rune language is a powerful existence, a powerful existence that is far unmatched by those ritual wizards.

When it comes to the language of runes, it is inevitable to talk about heraldry. Before the Sixth Age, there was only one kind of person who could wear a coat of arms for his family, and it was those who understood the language of runes. They were even called

Heraldic nobility, the language of runes has gradually become known as the heavenly heraldry. Yes, a long time ago, nobility was not comparable to today's wine sacks and rice bags.

The reason why people who understand the language of runes are called heraldry nobles is because the language of runes has inheritance.

Those who understand the language of runes have their runes engraved in their souls. Because of this characteristic, the words of runes can be passed down from generation to generation. Therefore, if the descendants of the heraldic nobles awaken, their spiritual bodies will be born with the runes engraved on them.

The gap between its advantages and ordinary people can be imagined.

Another characteristic of the rune language is pictography. Every complete rune language can almost find similar existences in the multiverse, or some kind of mysterious animal, or some kind of mysterious plant, etc. Therefore, nobles

The coat of arms and family crest are not randomly created.

For example, Quins is familiar with the Church of the Mother of All Snakes. The church's emblem is a thousand-headed snake. It is said that after the Mother of All Snakes became a god, she sublimated it into the church's faith emblem with her own runic language, and became the church's emblem.

Heraldic nobles have a similar existence to the runic words engraved in their souls.

Anders Mointa did not give a clear answer in the book as to whether the church's emblem of faith is the rune language of the church god, but this answer was generally recognized in the Sixth Age.

After the Sixth Age, as some of the inscriptions were lost, fewer and fewer people were able to understand the language of the runes. Gradually, heraldry was no longer the patent of the old nobles, and some new nobles and powerful men began to imitate the heraldry.

The trend of honoring nobles and making their own heraldry and family emblems quickly spread to the whole world and became a common practice.

Therefore, looking at today, the nobles at this time are no longer the nobles before the Sixth Age. If you really want to identify heraldic nobles, you must be proficient in heraldry.

It is difficult to say which one is more important, high-level secrets or rune words, but there is no doubt that using secrets and rune words is almost the most powerful existence among all professionals.

After understanding this, Quins knew that he had no other choice. If he did not want to become a weak ritual wizard, he had only two ways, to find a way to get a rune language, or to understand the rune language himself.

Quins also thought about redeeming rune words through the Suigu Library, but after thinking for a moment, he realized that this was not feasible, because the worst rune words were all at level 7. If he wanted to exchange them, he had to

Let yourself advance to level 7 first, and then advance to Suigu Library. Obviously this is a paradox and an endless cycle.

As for trying to seize the Rune Languages ​​of other heraldic nobles, he feels that it is not as easy as comprehending the Rune Languages ​​himself. At least he can inherit the complete inscriptions through the Suigu Library and exchange them for the notes and experiences of many predecessors who created the Rune Languages.

Under such generous conditions, if he cannot comprehend the Rune Language on his own, he might as well just go home. Instead, he is plotting to seize the Rune Language, which is the core of the heraldic aristocracy. The danger is absolutely conceivable.

Of course, there is another important reason that prompted Quins to decide to understand the language of runes on his own. As a person who understands the language of runes on his own, he is also the source of a certain language of runes. The power of his language of runes is the most powerful, unlike those with the language of runes.

For the descendants of Zhang nobles, as they are passed down from generation to generation, the rune words engraved in their souls will gradually dissipate until they completely disappear after more than ten generations.

Inscriptions, runes, and the language of runes are a ladder, and inscriptions are the most basic and important cornerstone of this ladder. If you want to understand the language of runes, you must understand the meaning of each inscription.

With this understanding, Quines is no longer so enthusiastic about the three major rune systems in the Eastern Continent.


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