Chapter three hundred and eighteen asking for inheritance
There were many people coming and going from Mojiang Mansion. Gu Cheng had just entered the state mansion, but he didn't know that he had already been recognized.
"Uncle, that's him! This person is the one I told you last time, Gu Cheng, who took away Zen Master Jikong's inheritance!"
A young monk wearing blue robes pointed at Gu Cheng, with a hint of resentment in his eyes.
This young monk is none other than Yun Jing, a walking monk from the Taikang County branch of the Yamantaka Monastery who once competed with Gu Cheng in Fengxian Village for the inheritance of Zen Master Jikong.
It seems that Yun Jing is capable and has the opportunity.
Originally, with his talent and potential, it would have been a bit difficult for him to join the main monastery of Yamantaka Monastery at a young age.
But he was lucky. An eminent monk from the Yamantaka Temple came to preach. Yun Jing performed very well and gained the attention of the eminent monk, so he was able to come to the main temple to practice.
This time, the Yamantaka Temple also came to participate in the Heavenly Book Conference. Of course, Yun Jing was not a disciple on the ring. His age was already a bit too high. He just came to watch the fun.
The Yamantaka Monastery family has a great cause, so there are quite a few disciples coming this time, and they are basically the young and middle-aged generation, and they also want to let them see the world.
Yun Jing never expected that he would see Gu Cheng again here in Mojiang Mansion.
What happened in Fengxian Village made Yun Jing very concerned. In his opinion, it was the inheritance of Buddhism and should belong to his Yamantaka Temple and Yun Jing.
As a result, this chance inheritance was taken away by Gu Cheng, which almost caused him to completely lose the opportunity to enter the main temple!
Therefore, after joining the Yamantaka Monastery, he frequently discussed this matter with the elders in the monastery.
Even if he couldn't get the inheritance back, he still wanted Gu Cheng to be remembered in the hearts of the eminent monks at Yamantaka Temple.
Of course, in his words, the inheritance of Zen Master Jingkong should have been his, but it was just shamelessly taken away by Gu Cheng through trickery.
Zen Master Jingkong is still very famous in the Buddhist sect. If the Yamantaka Temple has a chance, he actually doesn't mind asking for the inheritance. After all, Gu Cheng at that time was just the commander of Guangling City and did not
What a big shot.
But in the end, Gu Cheng went to the capital. Even if the Yamantaka Temple wanted to find Gu Cheng, they did not dare to go to the capital.
The relationship between the Buddhist lineage and Daqian is not very good, the Jialan Temple is just okay, and the Yamantaka Temple even has a lot of grudges with the imperial court.
Standing next to Jikong was a middle-aged monk with a big beard and a fierce and majestic face. At first glance, he was a warrior monk.
Dozens of people came to the Yamantaka Temple this time, but they all dispersed after arriving at Mojiang Mansion. The person next to Yun Jing was Yuanjue, one of the monk instructors of the Yamantaka Temple, and he was also the sixth
A master at the top of his game.
Yuan Jue's brows raised: "Is this the person? Didn't you say he is from Jingyesi's headquarters? Why did Jingyesi's headquarters appear here after he went to the capital?"
Yun Jing shook his head and said: "This person is indeed from Jingyesi. After he was transferred from Nanyi County, he should have gone to Donglin County and then to the capital.
But it should be normal for Jingyesi to be transferred. Is it possible that Gu Cheng was transferred from the capital to Mojiang Mansion to serve as the commander-in-chief?"
Of course, Wanmo Villa's invitation to Jingyesi to attend the Heavenly Book Conference would not be publicized like this, so outsiders did not know about it.
Although Yun Jing wanted to take back the inheritance, he could only be regarded as a disciple with limited talents and abilities in the Yamantaka Temple, so he only briefly inquired about Gu Cheng's whereabouts. He even promoted Gu Cheng
He didn't even know he was the commander of the Eastern Territory.
No matter how ignorant he is, as long as he understands the composition of Jingyesi, he will also know what Jingyesi's four-domain commander represents. If he knew Gu Cheng's current status, I'm afraid he wouldn't be so confident in wanting to take it.
Return to the inheritance of Zen Master Jikong.
Yuan Jue thought for a while and said: "The other party is, after all, a member of the Jingyesi Sect. It is the Heavenly Book Conference at this time. It is not a good thing for me, the Yamantaka Temple, to have a conflict with the other party. Send a message to Senior Brother Yuanzhen and ask him to
Come over here, let me talk to Gu Cheng first."
Yun Jing nodded, took out a formation disk with Sanskrit characters carved on it and turned it, with Buddha's light shining out from it.
Over there, Yuanjue had already walked out and stopped Gu Cheng directly on the long street.
"Amitabha, may I ask if this donor is Gu Chenggu's donor from Jingyesi?"
Seeing the great monk standing in front of him, Gu Cheng said: "I am, who are you?"
Yuanjue said in a deep voice: "The poor monk Yuanjue, the leader of the martial monks of the Yamantaka Temple, would like to ask the donor to return something that belongs to my Buddhist sect."
Gu Cheng suddenly frowned. This monk was simply baffled. When did he take something from the Yamantaka Temple?
"Master, are you mistaken? I have never had anything to do with your Yamantaka Monastery, so why would I take your things?"
At this time, after sending the message, Yun Jing came over and said, "Gu Cheng, do you still remember who I am?"
Gu Cheng was stunned. For a moment, he really couldn't remember who this Yun Jing was.
When he was in Fengxian Village, this monk was just a soy saucer. In his opinion, Gu Cheng was competing with him for the inheritance of Zen Master Jingkong, but in fact, Gu Cheng didn't take him seriously at all.
At that time, the only people considered as opponents by Gu Cheng were the Holy Son of Nalluo Sect and his party.
Seeing that Gu Cheng had forgotten him, Yun Jing suddenly felt as if he had been humiliated and shouted: "Fengxian Village!"
He himself regards Gu Cheng as the enemy who steals his inheritance and never forgets him. However, Gu Cheng has long forgotten about him. This is a bit too shocking.
Gu Cheng half-smiled but said, "Oh, it turns out it's you. Are you here for my Sumitra Sutra?"
Yuanjue shook his head and said: "It's not your Sumitra Sutra, but the Sumitra Suppression Sutra of my lineage of Buddhism.
Dear donor, Zen Master Jingkong is a great eminent monk in our Buddhist sect. The inheritance he left behind after his death should be preserved in our Buddhist sect.
I don’t want to ask you any more about how you obtained this practice. Now I just ask you, donor Gu, to return the practice to my Majesty Vajra Monastery. In this matter, I, Yamantaka Monastery, will definitely remember you, donor Gu.
Humane."
When Gu Cheng heard this, he couldn't help but sneered and said: "What a joke! As long as the exercises are from the Buddhist lineage, they belong to your Majesty Vajra Temple? Then, as long as they are from the Taoist sect, are they all from Baiyun Temple?"
Your favors from Yamantaka Monastery are too great for me to bear. Master, please give way."
Gu Cheng now seriously suspects that there is something wrong with these monks' heads, and they even bothered him to ask for the exercises. Do you really think that the favor of the Yamantaka Temple is something special?
You are not a person capable of the fruit of face, so everyone will give you face.
Of course, it was not surprising to Gu Cheng that the Yamantaka Temple could do such a thing.
Jingyesi's evaluation of the Yamantaka Temple is very accurate. They are a bunch of unclear monks.
In the past, when Da Qian founded the country, the Yamantaka Monastery was on the wrong side, and the small country they supported as the state religion was also destroyed by Da Qian.
Under normal circumstances, more sensible sects will keep a low profile and tolerate it. After all, they have lost. It will be fine to keep a low profile for a while and develop steadily. Even if it does not become the state religion, the Yamantaka Temple is still one of the largest sects in the world.
But as for the Vajra Temple of the Great Wentworth Vajra, I didn't hold back. I danced and beeped at the same time, and finally touched the bottom line of Daqian. I asked the martial saint Pei Fei to personally come to teach people how to be a good person. I even lost my shame to the Buddha.
Five hundred years have passed, and these monks still look like this. Sure enough, it is easy for a country to change its nature, but it is hard for a dog to change its nature.
But Gu Cheng didn't know that Yuan Jue was already holding back his courtesy because Gu Cheng was a member of Jing Yesi's department.
If it were another wandering cultivator who had acquired the skills, and you had the overbearing behavior habits of the Yamantaka Temple, and you were not a Buddhist disciple but you practiced the skills of the great eminent monks of my Buddhist sect, then you would be a member of my Buddhist lineage. Insult, abolish martial arts first and then talk about other things.
But at this moment, when Yuan Jue heard what Gu Cheng said, his originally rather ferocious appearance suddenly revealed a scowl.
But thinking of Gu Cheng's identity, he still restrained himself a little, and said with a hint of coldness in his voice: "Okay, since Mr. Gu doesn't like the favor of my Majesty Vajra Temple, then please give me a price, Mr. Gu. , what do you want to hand over the Sumitra Sutra?"
A sneer appeared on the corner of Gu Cheng's mouth and he said: "The Sumi Tuo Sutra is a peerless skill of the Buddhist lineage, and it is of the highest quality.
For the sake of fairness, let me trade the supreme body-training technique of your Vajra Temple, the Great Vajra Immortal Body."
How can something like a Kung Fu be given to someone casually? Let’s not talk about the taboo that sect Kung Fu cannot be passed on to others. There is no perfect Kung Fu in this world. It is easy to learn it after letting others know your Kung Fu. It comes from loopholes.
"Gu Cheng! The poor monk is kind enough to negotiate with you, but are you kidding the poor monk?"
Yuanjue glared angrily, his beard and hair spread out, and he really felt like a vajra glaring.
Gu Cheng sneered and said, "Master, you were the one who joked with me first."
The golden Buddha's aura bloomed around Yuanjue's body, and his anger surged. The atmosphere between the two sides was immediately tense, causing everyone around him to subconsciously give way to a large space.
This Yuanjue was a monk instructor, and his temper was not that good on weekdays.
In his opinion, he had been negotiating with Gu Cheng sincerely, but Gu Cheng was talking harshly to Gu Cheng, which was a bastard!
Seeing this scene, Yan Beigong stood beside Gu Cheng without hesitation and snorted: "I originally thought that the eminent monks of the Yamantaka Temple must be well-educated and reasonable, but I didn't expect it to be like this. general appearance.
If I had not suggested rescuing this monk, I would not have caused so many troubles. Brother Gu, leave this monk to me."
Ren Qingshan said nothing, but stood silently beside Gu Cheng.
Needless to say, the relationship between the Demon Sect and the Yamantaka Temple is as strong as fire and water.
And he thought that he still owed Gu Cheng a favor, so he naturally wanted to help him at this time.
Zhou Jianxing was the only one present who was more troubled. After all, the Zhou family was too weak and could not compete with the Demon Sect, nor could it compete with Yan Beigong, who was alone and fearless.
He wanted to help Gu Cheng, but the Zhou family could not afford to offend the Yamantaka Temple.
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