Ye Chu and the others returned to the Ye family. Ye Chu was not stingy and gave a sermon to the eight supreme elders.
For Ye Chu, the newly promoted Supreme, the eight Supreme Elders had their eyes opened.
Ye Chu's way is indeed very special. No wonder he can become the Supreme. But under the Supreme, I'm afraid I will never know how strong the Supreme is.
They feel extremely honored to be able to see the living Supreme Being and listen to His preaching during their lifetime.
Ye Mei eventually became Ye Chu's Taoist companion, but the two have not had a relationship yet, but they have long been spiritually a Taoist companion.
It's just that the form is not implemented. Whether it is implemented or not, there is actually not much difference.
The reason why Ye Chu asked Ye Mei to return to Ye Mei's house this time to clarify the matter was because he actually wanted to admit his relationship with Ye Mei.
Moreover, Bai Xuan told herself that Ye Mei was now ranked among the beauties, and she was ranked sixth, the sixth to give birth to a child for herself.
So when the child is about to be born, Ye Chu doesn't want to think that after the child is born, it will be unfair.
Since I passed by Ye's house, I had to spend some time here, stay for a few days and say hello.
This time they are going back to the Sky City. Will things go smoothly there and will they be able to find Hongmantian? After all, the two realms are so far apart, and no one can guarantee how many years they will stay on the road.
So Ye Chu tried his best to let them all meet his family, including Tan Miaotong. He also took Tan Miaomiao and Tan Mengmeng with him to Tan's house now.
There are teleportation formations between the ancestral lands of the Ye family and the Tan family. The two holy land families are very closely connected, which is very convenient.
Within two days, Ye Chu met Tan Chen again.
But I didn't expect that Tan Chen is no longer the head of the Tan family, but has become a supreme elder of the Tan family.
He has abdicated and is no longer the head of the Tan family. He is now a quasi-supreme of about twenty stars, and has been promoted very quickly.
This time, Tan Chen didn't lament anymore. He couldn't keep up with Ye Chu no matter how hard he tried. After becoming the Supreme Elder, Tan Chen felt much calmer.
Brother Ye, you are still so young, unlike me who is already an old man. Tan Chen said with a self-deprecating smile.
Ye Chu smiled bitterly and said: You don't want to do it yourself. It's not easy to be young in your current state. You have a family full of descendants. I still envy you.
Haha, what's so good about this.
Tan Chen said: The power of my bloodline is not too strong, so that my descendants will be full. Unlike your bloodline, which is too strong, you are in trouble now, right?
Indeed it is.
Ye Chu smiled bitterly and said: "Look, you don't even have a son now. How many generations have you had? You said before
More than 20 generations.
Time flies so fast, Tan Chen actually said that there are more than twenty generations in this lineage.
Just think about it, if one generation is passed down every thirty years, or one generation is passed down every forty years, there will be more than twenty generations in a thousand years.
You are still awesome.:
Ye Chu gave him a thumbs up, and Tan Chen smiled bitterly and said: Only ordinary people can breed so fast. How many generations are you now?
My generation Ye Chu is a little embarrassed. Although his cultivation level is higher than others, he is indeed far inferior in this aspect.
Ye Chu smiled bitterly and said: I don’t have a son yet.
There is no need to be anxious, what is supposed to come will come sooner or later.
Tan Chen didn't laugh at Ye Chu, and acted very calmly.
He said to Ye Chu: This shows that your bloodline is too strong. In fact, I have always been curious about what kind of bloodline you have and why you are so talented.
Actually I can't tell.
Ye Chu also smiled bitterly. He only had a living-dead constitution. If it was really because of his living-dead constitution, it was unlikely that he would be too strong.
You must know that your talent back then was average, and it was nothing on Wuxin Peak.
If it were placed in the entire Qingmi Mountain area, it would be even less worth mentioning.
Haha, it is indeed difficult to explain things like bloodline clearly. There is no bloodline that is too vulgar, and there are not too many truly talented bloodlines.
Tan Chen's words are very open-minded.
It made Ye Chu feel that Tan Chen had the potential to be a destiny master.
After thinking for a while, he tapped Tan Chen's eyebrows and passed on the art of destiny to him. Tan Chen immediately passed out and Ye Chu stopped talking to him.
Whether you can understand it or not depends on your own destiny.
Ye Chu saw that Tan Chen looked a bit like the first Yongfeng Peak Master a few years ago.
It's just that Tan Chen definitely doesn't know the art of destiny, and he doesn't know the art of divination. It's just that the art of destiny was obtained by Ye Chu from the old Taoist priest Qi Niu at that time.
The art of destiny is the most advanced form of divination and fortune-telling.
It's not something that just anyone can understand. Even someone as supreme as Ye Chu, who is extremely talented and has learned the basics of divination before.
The current progress in the art of destiny is far from what he expected.
Of course, this is also related to the fact that after Ye Chu received the Destiny, he didn't have any time to study it.
That is to say, during the two or three years when I was at the end of the sky and rushed to the Fallen Immortal Prison, I had time to study it.
After that, he started to rescue Qing Sanniang, and finally entered the ancient immortal world by mistake, and then studied in the ancient immortal world for a while, but he was not particularly free.
What happened later was that I had no time to study the art of destiny in those years.
However, some things really depend on talent. Ye Chu believes that his talent in this area is far from his talent in practice.
So he wasn't particularly demanding, but in his opinion, Tan Chen had some talent in this area now that he was older.
In fact, they are not considered young now. In the world of cultivation, they are considered to be young adults in this life.
It is over 1,800 years old, and in another hundred or two hundred years it will be 2,000 years old.
Two thousand years old is generally considered to be a young adult, and another one thousand years to three thousand years old will be considered middle age.
After five thousand years, it will be the last years. It is actually very remarkable to live for more than five thousand years.
People who can live ten thousand years in one life, and who can truly live ten thousand years to the fullest, can be said to be rare, and there are not many people in the world.
Everyone did not leave the Tan family immediately. Ye Chu, Tan Miaotong, Ye Miaomiao, and Ye Mengmeng, a family of four, came to the foot of a sacred mountain in the ancestral land of the Tan family.
The four of them burned incense here, and Ye Chu passed on to them a piece of Buddhist scripture.
This is called the Purana Sutra, and it is an ancient sutra that Ye Chu obtained from the notes of Maitreya Buddha, the ninth Buddha, which can make the dead reborn and ascend to the Land of Ultimate Bliss.
As for whether it was useful, he didn't know.
However, the person buried here is none other than the former ancestor of the Tan family, the old man who brought up Tan Miaotong. After he became a Taoist, Tan Miaotong was sad for a long time.
Now I come here with my husband and children to see him.
Tan Miaotong expressed her longing for her ancestor and gave him many things, hoping that he could live a happier life in another world.
Ye Chu is also here, looking at the sacred mountain in front of him.
It is also quite emotional that after death, people turn into such a pile of loess.
Therefore, it is still necessary to grasp that the most important thing in this world is that the past is not worth mentioning and the future is unpredictable, but the present is the most important.
In fact, a large part of the reason why he was able to crack the Sansheng Pond was because he had such an understanding.
The practitioners here, there are countless practitioners, will lose themselves when entering the Sansheng Pond.
It is also because they do not have this understanding and will be affected by some illusions produced by the water in the pool.
Because they believe that the past is important and the future is even more important, and they all want to have an afterlife.
But it is this kind of illusion that will make you lose the past, the present, and the future.
But Ye Chu didn't believe it. He ignored Qing Wenting and the others outside and stepped directly into Sansheng Pond. He just didn't believe in this fate.
He doesn't believe in the past, nor does he believe in the afterlife. He only believes in the present, and only believes in what he can grasp now. This is the most real.
It was this belief that helped him crack the Sansheng Pond and transform it into the Reincarnation Pond.
Ye Chu, along with his wife and daughter, offered incense to the ancestor of the Tan family and bowed before leaving the ancestral land of the Tan family and returning to the Ye family.
Although the Tan family said they also have a teleportation array that leads to the Sky City area, it is not directly to the Sky City, but only to a relatively remote outer city of the Sky City.
So Ye Chu had better return to the Ye family first, because the Ye family has an ancient teleportation array that can reach Nu City directly.
It is the first outer city. After arriving in Nu City, it will be much easier for Ye Chu to return to the Sky City.
In the Ye family, Ye Chu also brought Ye Jingyun, Ye Mei, and his daughter Ye Niao to the tomb of the ancestor of the Ye family, Ye Nantian.
It can be said that Ye Nantian has a much deeper friendship with Ye Chu than the ancestor of the Tan family.
Ye Chu was also guided by Ye Nantian, the ancestor of the Ye family, and achieved what he is today. Ye Nantian later also took good care of Ye Jingyun.
So, on this day, Ye Chu, his two wives, the two female heads of the Ye family, and his daughter came here to offer incense and chant sutras to Ye Nantian.
Thinking of Ye Nantian back then, Ye Chu also felt a little emotional. After all, he was still a person who was attached to his family.
Before death, the Tao of Transformation disperses everything, and does not want to be reborn, nor does it think about reincarnation.
He contributed everything to the Ye family, and he didn't leave any blood of his own.
Up to now, Ye Nantian's descendants only have less than a hundred people. For such a powerful ancestor, there are less than a hundred people in his direct bloodline.
This is indeed very rare, because he gave everything to the Ye family.
So now, the less than a hundred descendants of Ye Nantian have a very high status in the Ye family and are supported by the Ye family.
In fact, Holy Land families such as the Ye family and the Tan family have such a tradition.
Incomparable unity, unlike some families where there are many major conflicts, secretly dirty, and vulnerable to real problems.
And holy land families like the Ye family and the Tan family have been standing in the realm of love for countless thousands of years, which is naturally related to the characteristics of the family.
Standing in front of Ye Nantian's tomb, Ye Chu didn't know what to do, but he still set up a ring formation here.
Ye Nantian's tomb was sealed, not wanting others to come in and disturb it, but the method of entering was passed on to a great-great-grandson of Ye Nantian.
Other people are not allowed to come in and disturb the ancestors of the Ye family.