Chapter 766: The meaning of the six reincarnations
"Luo Tianyi, let me show you my big baby!"
Under Zhinao's contemptuous eyes, Xi Tong took out the Six Paths of Reincarnation and enlarged it little by little, from the size of a finger to the thickness of a water tank.
Well, this joke is too old and not funny at all.
However, the Six Paths of Reincarnation still had a strong attraction to Luo Tianyi. As soon as this thing appeared, Luo Tianyi tried to plug in his wireless network.
Seeing Luo Tianyi's dog-biting turtle with nowhere to start, Xi Tong smiled unscrupulously.
It was so naive to want to use it without the consent of my master.
Six Paths of Reincarnation, an eternal thing born in the Pangu world, is a more high-end existence than the artifact of creation.
It is like the CPU in a computer, the heart in the human body, and the Dantian, which is the core of the world.
In a world without the six realms of reincarnation, all things grow disorderly and disorderly, the evolution of species becomes more barbaric, there is no unified jurisdiction over living things, and lifespans vary.
To give the most direct example: the stronger a certain strong person is, the more resources he occupies, the longer his life span is, and then he occupies more resources.
As time goes by, there are more and more powerful cultivators and mythical beasts everywhere. Each of them can fight against the way of heaven, torture all living beings, and become a cancer in the world.
The next step is for some strong men to seize the rules of death, life, reincarnation, etc., whitewash their identities and become the God of Death, the God of Life, the God of Reincarnation, etc.
In this kind of world, the soul is more like a resource, energy, medium for cultivation and spell casting. For example, the transaction between Xi Tong and the Lord of the Abyss uses the soul as currency.
The strong will always be strong, and the weak will always be weak.
The soul is like cabbages and crops in the field, harvested one after another, harvested one after another. There are fresh cabbages and leeks every year, but no one cares about the past years.
The world with six paths of reincarnation is different.
This is like the rule of heaven that "you cannot become a spirit after the founding of the country". The lifespan of all living beings is limited, and birth, old age, sickness and death accompany every life.
After all, the origin of the world is limited. If some individuals are too powerful, they will occupy and squeeze all the resources of other living beings.
This is the principle of the way of heaven that makes up for the losses.
However, this is only superficial.
The greatest function of the Six Paths of Reincarnation is to protect and strengthen the soul.
Needless to say, protecting the soul, as long as the soul marked by the Six Paths of Reincarnation returns immediately after death, any power to extract the soul or imprison the soul will be ineffective.
If someone were to use a mantis as a chariot, he would feel the backlash from the artifact of creation and even the artifact of eternity.
Strengthening the soul is the greatest function of the Six Paths of Reincarnation.
When people wander in the rivers and lakes, how can they not be stabbed? Wherever there are people, there are rivers and lakes, and there will be fighting and hatred.
The longer the life span, the deeper the grudges, the stronger the strength, the fiercer the conflicts. When will retribution be repaid?
As the saying goes, death is like a lamp going out, everything returns to dust and dust to dust.
The Buddhist way of cultivation is to use reincarnation to continuously wash away the karma on the body, and finally become free from cause and effect and achieve transcendence.
The world is a transformation from nothingness to matter, a gradual change from nothingness to something. The soul does not belong to the material world, but it is not nothingness.
Good-looking skins are all the same, but interesting souls are unique.
The vast majority of souls spend most of their time like machines and puppets, mediocre and even confused, but there is always a handful of souls who can lead the trend, create a genre, and transcend the world.
Equality for all beings is the biggest lie.
In the same way of thinking, some people have thought up the theory of relativity, the photoelectric effect, the singularity theory, the black hole theory...
And some people spend their whole lives thinking about the geometry of their big sister's breasts.
Some people often have flashes of inspiration and ideas, but some people's brains are missing any tendons, few strings, and are all mush.
Some people study all day long, but their grades remain unchanged; some people play all day long, but their grades are always among the best.
Equal?
However, after Xi Tong understood the six paths of reincarnation, he realized that they are equal!
When playing in League and Glory, you never know whether your teammates are pigs or dogs.
In life, you never know whether the sand sculpture classmates around you were animals or beasts in their previous lives.
Genius is 99.99% perspiration and 0.01% inspiration. However, where does this 0.01% inspiration come from?
Now, Xi Tong finally understands the accumulation and precipitation from the previous life or the previous life.
Life is like a blank sheet of paper.
No matter how hard you study, practice, and understand, you can only fill up a piece of paper and write it all.
A mediocre person fills up a piece of paper with one character and writes in a messy way, while a genius fills his paper with small characters, four to four and six in parallel, and beautiful words.
However, this has its limits after all.
The four sides of the paper are the limits that cannot be crossed.
Combining the principles of "four directions" and "up and down" explained by Pangu's Heart before, Xi Tong immediately thought of the meaning of reincarnation.
Just like the "up and down" of the world, life can also increase its "depth", "breadth" and "thickness".
Reincarnation is like a new piece of white paper, with the opportunity to write and draw again.
After ten or a hundred lives, life will always have opportunities for accumulation and success.
You only see a flash of inspiration from others, but you never thought that behind this flash of inspiration is hundreds of generations of accumulation and thousands of years of thinking.
A great man once said that it is not difficult to do a good thing, but it is difficult to do good deeds all your life.
Xi Tong said that it is not difficult to do good deeds for a lifetime, but what is difficult is to do good deeds for ten or a hundred lifetimes.
Jin Chanzi was only a good person for ten generations, but he was already one of the best, and became a candidate for Buddhist scriptures.
Good people in ten lives, evil people in ten lives, bitches in ten lives...
No matter who you are or what you do, as long as you persevere, never give up, and remain the same for a hundred lives, you will eventually achieve righteousness and even find your own path.
This is what is said when sincerity reaches the point where gold and stone are opened.
Just like a primary school student drawing a villain in his homework book, when he quickly turns the pages, an animation effect will appear.
The same is true in life.
A little bit of effort and accumulation in each life, accumulated over ten or hundreds of lives, will definitely produce a qualitative change.
A chimpanzee randomly typing on the keyboard on a computer may accidentally type out the complete works of Shakespeare.
Even if every piece of paper in life is covered with messy content, or even a mosaic, if dozens or hundreds of pieces of paper are stacked up, a unique book or a masterpiece can always be made up.
Xi Tong randomly took out a blank thread-bound book and wrote the word "kill" in big letters on each page.
The same word uses different fonts and writing techniques, but each word is full of ink and full of spirit.
Turning the pages quickly while twisting the pages, these words "kill" seemed to come alive, exuding an awe-inspiring murderous intent, as if thousands of blades were coming towards his face, making Xi Tong involuntarily squint his eyes and look away.
Xi Tong couldn't help but mutter to himself.
Is this the separation from stillness to movement, the boundary from matter to spirit?
The dead world is changed into colorful things by life. This is the meaning of life.