In terms of combat power, Chu Ming now has three great achievements, one of which is about to be great. Coupled with the Hongmeng Purple Qi, his combat power is even more powerful than that of the former Tongtian Cult Master.
Of course, he is still not Hongjun's opponent now. Hongjun's Hedao is already an immortal species. The world will be destroyed but I will not be destroyed. Even if the world ends, it will reappear in the next era with the opening up of heaven and earth. It has its own unique characteristics.
The power of a universe can only have a chance to compete with Hongjun after Chu Ming's Four Paths are perfected.
As for the saints under Hongjun, the way of heaven is immortal. Saints are immortal. If the world is destroyed, it will reappear with the opening of heaven and earth. However, saints are selfish after all, not selfless. Although they have the characteristics of immortality, their power
There is no way to compare with Hongjun.
Whether they are saints or Hongjun, they are achievements given by heaven and do not belong to the realm of cultivation.
And if you practice Qi here, even if you achieve Hunyuan, it will only be the ultimate form of immortality.
The practice in this world is pure Qi Dao, which only cultivates pure and pure innate Qi.
Cultivation is divided into three levels. Mortal practice is to accumulate vitality, open channels and open acupuncture points. After accumulating five hundred years of magic power and avoiding wind disasters, you will enter the realm of the extraordinary and become the extraordinary species. It is called
Real person.
After that, every five hundred years of accumulated mana will lead to a disaster. If you survive the fire disaster, you will be a human immortal, and if you survive the thunder disaster, you will be an earth immortal.
After the Earth Immortal, the three flowers on the top are condensed. These three flowers are not spirits, but people from heaven and earth. The one with the small flower is the mark of the heart of heaven, which has the power to reach the sky. The one with the earth flower is the great virtue of the earth, with the ability to penetrate the earth.
Wei, the human flower is the gathering of people's hearts and has immortal merit.
When the three flowers gather at the top, they will become immortals and can roam freely between heaven and earth.
The earthly immortal gathers three flowers, and the heavenly immortal refines the five qi. These five qi are not the acquired qi of the five elements, but the innate five qi, Taiyi, Taichu, Taishi, Taisu, and Taiji. They obtain the true meaning of the innate five elements and refine them into
Qi, the five qi go towards the yuan, which is the golden immortal. From then on, the life span is unlimited, which can be said to be the seed of immortality.
Later, the three flowers condense into one, and the three flowers merge into one, which can be said to be the quasi-teacher. The five qi merge, and the five qi merge into the true, which can be called the leader. Finally, the three flowers and the five qi are refined into one yuan, and return to the true Tao, which is called Hunyuan.
In the tens of millions of years since the world opened, only six saints have achieved Hunyuan by virtue of the Hongmeng Purple Qi. Three saints have achieved Hunyuan by virtue of human luck. Those who come after them can only reach the leader level at most.
The realm of Hunyuan is quasi-immortal, which has some characteristics of immortality, but does not have the power of the immortal series.
The two heaven-defying magical powers created by Chu Ming on the Qi Dao are the essence of the Deep Qi Dao.
His escape path corresponds to the Divine Treasure of Immortality. Once it is completed, it will jump out of the way of heaven and become the escape path. From then on, it will last forever and ever.
His Way of Creation is opposite to the Divine Treasure of Yuan Qi. The wonder of the Way of Qi is that it is mixed with one Qi and evolves into the heavens. This is called creation. Once the Way of Creation is achieved, it is made of one Qi and will never turn back.
In many myths and biographies, there is often a saying that the Midas turns gold into gold, but this is mostly an illusion and will return to its original shape after a period of time.
Even if someone maintains it with magic power, when the magic power dissipates, the gold will turn into stone again.
After the Dao of Creation is achieved, once Chu Ming's various magical powers are used, even if Chu Ming's power dissipates, its various changes will remain constant. The gold transformed by Chu Ming will always be gold, and it is real and true.
.
This is used for change. If used for fighting, Chu Ming's Taoist and magical powers will be extremely difficult to erase. If you divide the sea with one finger, the sea will be divided forever. If you cut off the galaxy with one palm, the galaxy will be cut off forever. With one punch, the galaxy will be cut off forever.
Shattering the void means that the void will be shattered forever. Someone in Chu Ming will use greater magical power to defeat Chu Ming's power, otherwise what Chu Ming will do will last forever.
Chu Ming has now attained the status of Heavenly Realm and is an indestructible Hunyuan body. He is blessed by Heavenly Law. Therefore, his transformation can be said to be earth-shaking. Even the people have changed, but no one has noticed.
to his changes.
The assimilation world in the system panel is really powerful. The system says he is Tongtian, and he is Tongtian. No matter whether it is the saints or Hongjun Tiandao, there is nothing wrong with him.
Even his Chaos Mother Qi Bell has a new name here. It was originally the East Emperor Bell, acquired by Tongtian after the Lich War.
It can be said that even if all the past and future years are exhausted, this place will always be Chu Ming and nothing else.
In the Wa Palace, Chu Ming sat at the top, and behind him stood Taoist Duobao. In addition, there were three women with bright eyes, white teeth, and charming smiles. These three people were named Yunxiao, Qiongxiao, and Bi.
Xiao, the three of them are sisters, practicing in the Bixia Palace on Jieshi Mountain.
These four people are all disciples of Jie Jiao. Among them, Taoist Duobao is good at refining weapons and is also the favorite of Tongtian Cult Leader. As for Sanxiao, Sanxiao was taken along by Tongtian Cult Leader after hearing about the birthday of Empress Nuwa.
As juniors, there is naturally no seat for them in the Wa Palace. Among the visitors today, those who are eligible to take a seat are all powerful men who have dominated the ancient times. Each of them was at least one of the three thousand guests in the Zixiao Palace.
Not to mention the Three Saints of Xuanmen, Daojun Lu Ya, Daoist Kunpeng, and the Ancestor of the Earth Immortal are all experts at the quasi-religion level at worst.
Most of these people came with their own disciples to see the world. Of course, they didn't bring many people, they only brought one or two. Only the leader of Tongtian Cult, who was eclectic, brought four disciples over at once.
.
However, since he is a saint, no one dares to preach to him on this matter.
Chu Ming glanced at everyone and took in everyone. Among them, the one the Supreme Leader brought was not his eldest disciple, Master Xuandu, but two boys who burned fires under his disciples, named Jinjiao Yinjiao.
Although these two people are not his disciples, they are no different from his disciples.
As for what Yuan Shi brought with him, he was Taoist Cihang, one of the twelve golden immortals under his sect. This person had a male-female appearance, and his skin was as delicate as paint. Now he has condensed the three flowers on his head, forming the five qi in his chest.
The result of immortality.
Seeing Chu Ming glance at him, Yuanshi Tianzun's eyes were like lightning, and he snorted coldly, but he was in a bad mood.
Saints are selfish, and they are not those who forget their feelings. Yuanshi Tianzun loves face most and does not like people with hair and horns. However, the leader of Tongtian Cult teaches without distinction, and most of his disciples are aliens, which is why Yuanshi Tianzun does not like them.
In addition, when he came to the Wa Palace before, Tongtian Cult Master and Yuanshi Tianzun had a disagreement on the road. Yuanshi Tianzun had a fight on the way, and Yuanshi Tianzun was at a disadvantage for a moment, so he lost his face.
New and old grudges have been added up, and now that Chu Ming is looking at him, Yuanshi Tianzun is undoubtedly in a worse mood.
If he hadn't been in the Wa Palace now, he might have started fighting with Chu Ming again.
These saints are immortal and have reached the pinnacle of their cultivation. All they want is to gain enlightenment in their hearts.
Chu Ming didn't care about the attitude of Yuanshi Tianzun, but when he looked at the Supreme Being, the Supreme Being nodded slightly towards Chu Ming, but Chu Ming knew that despite the Supreme Supreme Being's inaction, in fact
, this person's mind is the deepest among all the saints.
In the future, the four sages will defeat the immortals and go west to Hanguguan to transform Hu into a Buddha, but they will all achieve the supreme human religion.
These various styles of behavior are not true inaction, but they are not as upright as Yuanshi Tianzun. They are real people who are cruel and don't say much.