Chapter seven hundred and eighty first enlightenment
The Tianfeng Divine City is vast and boundless, and in its center is the continuous Heavenly Palace, a magnificent palace. From a distance, it looks like a land of gods and saints.
This is the former divine court of the Gale Divine Dynasty. However, during the rebellion of the eight tribes, this divine court was breached. Countless treasures were plundered and destroyed, and only a very small part remained.
But even this very small part, seen from a distance, is still endless, with no end in sight. This shows how magnificent the former divine court of the Gale God Dynasty must have been.
After the establishment of the Humane Alliance, the Gale Divine Dynasty was overthrown, and the remaining divine courts of the Gale Divine Dynasty were directly opened to the outside world and no longer belonged to the Gale Imperial Lineage.
Everyone is qualified to enter the Gale God's Court, which they could only watch from afar, but not even half a step into, or even sit on the throne that symbolized the supreme power of the Gale God's Dynasty.
It is said that it is easy to break the gods in the world, but it is difficult to break the gods in the heart. This move of the Humanity Alliance is to break the gods in the hearts of the Beidou people, awaken their will, and truly embark on the road of self-improvement.
Chu Ming walked in the slightly incomplete Heavenly Palace of Gale Divine Courtyard. He walked very slowly, one step at a time. As he moved forward, Chu Ming circulated his divine thoughts, using his body and mind to sense the imprint on the Gale Divine Courtyard.
traces of the Dharma on.
Since that day on the Scarlet Blood Lake, when Chu Mingxiu established the strongest foundation of Xiantai Second Heaven, he did not go into seclusion. Instead, he walked in the Gale God City, going to ancient ruins and seeing the imprints in them.
Traces of the Dharma, appreciate all the wonderful truths, and enrich yourself with them.
When one has reached the state of Chu Ming in cultivation, the next step is to cut off the Tao. This step can no longer be taken by simply retreating. To take this step, one not only needs to understand the Tao, but also needs to understand it.
Therefore, Chu Ming began to walk in this Gale God City with a history of nearly 30,000 years.
For thirty thousand years, although the Gale Divine Dynasty suppressed cultivation and poisoned the human race, countless talents still emerged every hundred years. These talents were greatly suppressed because of the Gale Divine Dynasty and were unable to develop their full talents. However, within a hundred years,
One era, thirty thousand years is three hundred eras.
After a long period of accumulation, the number of masters born from the Gale God Dynasty is still a huge number.
They practiced in the divine city and left traces of their own Tao and Dharma. Now their bodies have long perished in the years and turned into dust, but the traces of their Dharma have remained and remain in the world.
Every corner of Fengshen City.
Of course, some of these Dharma ways have become blurred and incomplete as time goes by, and many of them were destroyed by the rebellion of the eight tribes in the past, but the remaining part still benefited Chu Ming a lot.
Chu Ming walked among the palaces. His body existed here, but his spirit seemed to transcend time and space through traces, communicating and resonating spiritually with the ancient sages.
This is a kind of gain that transcends the Dharma and is a bizarre and mysterious experience.
And the reason why this effect is achieved is not because of how miraculous these traces are, nor because of how special Chu Ming is. The source of all this is because of Yi Shifa, the method of other transformations to the Tao!
That day in the Red Blood Lake, it was by relying on this technique and that drop of strange energy material that Chu Ming was able to survive the heavenly tribulation. Otherwise, the third level of mutated heavenly tribulation would have been a real death tribulation, with huge consequences.
It's unknown. Looking back now, Chu Ming feels that he can even bury the quasi-emperor.
But such a calamity of death was shattered by him after he transformed into the Tao.
Here, although that drop of strange energy material is crucial, it is also because of this method of transforming into the Tao.
Now that that drop of strange energy material is missing, Chu Ming can no longer replicate the great power when he performs this technique again, but he has also discovered other wonderful uses, which is to communicate with "Tao" on the level of time and space.
He transformed into the Tao, and the Tao transformed him!
This is a method that is truly astonishing to the world. Although Chu Ming can now operate its method, you still do not understand its essence. Rather than saying that it is a method, it is better to say that it is something similar to an innate magical power.
Chu Ming can use it, but it is impossible to teach it. Unless one day, Chu Ming can understand its essence and use his own wisdom to deduce it.
Relying on his method of transforming into the Tao, Chu Ming walked in the divine city, crossed time and space, communicated with the spirits of the sages and outstanding figures that existed in the long river of time and existed in the distant past, collided with them with thinking and wisdom, and was inclusive and constantly improving.
Follow your own wisdom.
This kind of communication is far more useful than studying the scriptures written by the sages. The most supreme Tao in the world has always existed only in the heart. It cannot be taught or expressed in words. It is a kind of meaning, a kind of meaning.
Once a thought is transformed and transmitted, its essence will be lost.
Now, Chu Ming, by virtue of his transformation into Taoism, was able to see directly into the origin, and his entire spiritual Taoism was improving at an incredible speed.
During this process, Chu Ming's Immortal Platform became more and more dazzling, bursting with immeasurable immortal light. This meant that Chu Ming's Taoism was getting closer and closer to the ultimate of the Second Heaven of Immortal Stage.
The six ancient scriptures of Tianhuo, Tongren, Buzhou, Heavenly Dao, Summoning Demons, and Wu Nian operate simultaneously, with the true interpretation of Heavenly Dao as the core, and the other five ancient scriptures as the skeleton. Everything Chu Ming saw, learned, thought, and understood
, all seem to be integrated into a whole.
With the improvement of Chu Ming's wisdom and the strength of his spirit, the conflict between the six ancient scriptures has become smaller and smaller. In any previous era, no genius could have such an opportunity as him. When he was in the second heaven of Sendai,
He has such a powerful mind and such a majestic wisdom.
He is indeed the most likely to be the first person to break through this dead end.
For Chu Ming, if he succeeds in cutting off the path, he will truly transform into a butterfly and fly into the sky. From then on, there will be no obstacles in the road ahead.
In this regard, Chu Ming was not in a hurry, but was a practitioner who was not hasty or slow, quietly saving up.
After walking for a long time, Chu Ming finally stopped. He walked into an old courtyard. The courtyard was not big, and there was only one dead tree in it. The ground was very clean, and there were no fallen leaves. It could be seen that the dead tree had been dead for many years.
.
But under the dead tree, there was a young Taoist priest with handsome features sitting cross-legged. The young man was sitting cross-legged under the tree, as if he was sitting at the end of the years. His whole person was extremely aloof.
This is a quasi-emperor, a supreme quasi-emperor, the Holy Lord of the Gale God Dynasty, Huang Wuji!
Of course, the real Huang Wuji is dead. This young man is a mark left by Huang Wuji, which has endured for tens of thousands of years and remains immortal to this day.