When Zhang Hao entered the hall, he heard everyone having a heated discussion on how to deal with Wang Mengxiu.
Fu Yun said that if he wanted to send a mercenary mission, he should tell the world in this way: Don't think about any evil ways, and things related to Dayang Group must follow Dayang Group's rules.
However, Li Wei said: When encountering such a thing, we cannot tolerate it. We must directly kill the opponent with lightning speed, and at the same time establish the authority and tough attitude of Dayang Group.
As for influence, as long as you kill a Dharma master, you won't have any influence.
Han Wuji said: Is it possible to surrender? Or get a laboratory. It is a bit difficult to study Dharma in the laboratory now. It would be better if there is an experimental subject.
As for whether the experimental subjects are moral, just be careful about this issue. This is a world of cultivation, and the binding force of morality is really not strong. You must know that many cultivators raise "furnace cauldrons", which is even more unethical.
Zhang Hao sat down and didn't speak a word, just watching everyone discuss quietly.
Everyone is still discussing, very intensely.
In fact, Zhang Hao has already made a decision in his mind: Wang Mengxiu is the first one who dares to openly defy Dayang Group's patent law. It is necessary to kill chickens and scare monkeys. Especially because of the identity of the Dharma Minister, it is best to kill him as a warning to others.
Zhou Xueyao held her belly up, and with Li Yuanyuan's support, she slowly sat down. Mrs. Zhou was becoming more and more delicate now.
Thanks to the fact that the internal discussion of Dayang Group could not be spread outside, otherwise we don’t know what kind of turmoil it would cause. These people were discussing how to kill a master of Dharma. And everyone was very confident.
Among the Dharma masters who participated in the discussion, there were as many as twenty who were not present, and there were still a dozen or so!
This is the foundation and confidence of Dayang Group.
Since the establishment of the Xihai Principality, Dayang Group has no longer been secretive, and of course it has not been deliberately arrogant.
After a while, everyone finally reached a common decision: kill Wang Mengxiu directly and forcefully!
The Dayang Group is about to explore the ruins of Liuli Island. It is necessary to kill the chickens and scare the monkeys in advance to completely dispel some people's dangerous ideas and create a safe condition for the Dayang Group's exploration.
"Yes, that's it." Zhang Hao finally spoke, but these six simple words could determine the life or death of a master of Dharma.
But everyone at the scene didn't pay attention at all. It seemed that this was not a Dharma master, but a chicken.
Zhang Hao paused for a moment and continued: "Today, we are going to discuss the issue of Dharma images again.
First of all, we would like to commend Qu Haichao and his research team. After more than four years of hard work, they have translated all the advanced civilization textbooks. And they are 100% translated.
This so-called 100% translation not only translates the meaning, but also translates some of the artistic conceptions that are difficult to express in words. This is the most difficult part of translation.
It is also because of these translations that we can understand some materials and information related to Dharma in advanced civilizations.
Qu Haichao, it’s up to you to introduce this relevant information to everyone.
Let us give you a welcome."
The applause was very loud, and Qu Haichao walked up to the podium with some pride, and a manuscript appeared in his hand. The discussion of the Dharma was very serious, and Qu Haichao made detailed preparations.
"Hello everyone, I am honored. More than ten years ago, I was just an ordinary Nascent Soul stage. More than ten years later, I can discuss the content of the Dharma here with my cultivation in the late stage of Incarnation.
All this is thanks to Mr. Zhang and Dayang Group.
Fortunately, we have fulfilled our mission. After four and a half years of research, we have translated almost all the textbooks. And through horizontal comparison of the materials originally obtained from Xuanwu Mountain, we have obtained more information.
What I want to talk about today is: what is the Dharma?"
"We have also discussed before that the Dharma is a projection of the power of the four-dimensional world and a manifestation of spiritual power. However, after studying the data of advanced civilizations, we found that perhaps this understanding is one-sided."
"According to advanced civilizations, we cannot see the four-dimensional world. Even if it is right in front of us, we cannot see it.
For example, we can discover the wave-particle duality of light through experiments, but we cannot see this transformation process.
Light exhibits wave-particle duality and is a three-dimensional phenomenon. However, changes in light are four-dimensional, or may be quasi-four-dimensional.
Similarly, the Dharma... is still a three-dimensional existence. The difference is that it is downgraded from the four-dimensional power, rather than a pure three-dimensional existence."
"The Dharma Minister is somewhat similar to an imperial envoy. Perhaps his rank is the same as that of local officials, but this imperial envoy carries the honor of an emperor.
Likewise, the appearance of the Dharma is similar to this."
"I remember Mr. Zhang once said that we can't see the wind, but we can see the changes in the treetops and vegetation.
Similarly, we cannot see the four-dimensional world or everything in the four-dimensional world. But we can see the interference and influence of the four-dimensional world on the three-dimensional world.
And Dharma is the use of this kind of interference!"
"We cannot eat a fat man in one bite. We are three-dimensional beings. It is not easy to contact the four-dimensional world. We can only say that we have realized the extreme wall of matter, but we have not yet touched it.
Can't even touch, let alone break through.
Therefore, it is not appropriate to say that the Dharma is the projection of four-dimensional power as we thought in the past.
The image of the Dharma is not even a projection. It can only be regarded as a residual trace and reverberation."
Everyone was in a daze.
Yan Qingcheng spoke: "If it is just the influence left behind, how can it be so powerful? The power of Dharma has the power to destroy the heaven and the earth. I tried it, attacking with all my strength, it was enough to destroy the world within half an hour.
Falling off the mountain peaks with a radius of hundreds of miles."
Qu Haichao smiled, "But the problem is that the power of the fourth dimension is not the power of destruction. It is more like a superior, creative power.
For example, the wave-particle duality of light is the four-dimensional force that creates two manifestations of light.
This is creation, not destruction or destruction."
"Create?" Everyone fell into deep thought.
Destruction is easy, but creation, especially creation out of nothing, is the legendary ability of gods.
Fu Yun spoke, "I would like to ask, what is the difference between the practice of Dharma and the practice of Yang Shen, out-of-body experience, beast control, and immortal golden body? Which one is better?"
Qu Haichao flipped through the documents and then said: "Based on the current research, mainly theoretical research and information obtained from advanced civilization textbooks, we believe that:
The way to practice Dharma is the best, but the most difficult. Dharma practice emphasizes the unity of nature and man, and also the unity of knowledge and action. In fact, it is the all-round contact between spiritual power and the four-dimensional world.
Yang Shen comes second. The main basis is what Mr. Zhang said, people are born with divinity. In the Yang Shen method, it is called 108 Yin Shen; just bring the divinity to its limit. This is a people-oriented practice method.
Of course, Dharma and Yang Shen can learn from each other; according to advanced civilization textbooks, the two methods can even be grafted onto each other.
As for whether it is better to unite nature and man, or to put people first, the absolute answer is still given in advanced civilization textbooks. It can only be said that at present, Dharma practice is better.
If we use an analogy, Dharma Xiang's practice method is more like the official route. Yang Shen's practice method is more like an uprising route, demarcating the land and becoming the king.
Therefore, in the cultivation of Yang Shen, there will be fields in the early stages.
However, the realm of Dharma practice will not appear until much later.
Then there is the immortal golden body, or the indestructible body of vajra, which can reach the three-dimensional limit.
The terms "indestructible golden body" and "indestructible vajra body" both appear in advanced civilization textbooks, but the methods of practice are different.
The emphasis on the immortal golden body is 'immortality'. It is said that it can be reborn with a drop of blood and is immortal.
The indestructibility of the diamond lies in its indestructibility, indestructibility, and immortality.
But whether it is an immortal golden body or an indestructible vajra, its cultivation method is relatively simple, but more difficult. This is the choice of people with insufficient understanding, and of course it is also the choice of some people with great perseverance."
After a pause, Qu Haichao flipped through a few pages of documents and continued: "The above mentioned are all theoretical. However, the actual situation is very different.
According to the description in advanced civilization textbooks, the civilization we inherit is called ‘Xuanhuang’.
Xuanhuang means: the sky and earth are Xuanhuang, vast and boundless. Xuanhuang is the color of heaven and earth, the will of heaven and earth, and the will of nation and civilization.
However, the highest achievement of Xuanhuang civilization in cultivation has only reached the 'Pure Yang Realm'."
"This time we have compiled information on advanced civilizations, which divides cultivation into four major steps: refining essence to transform into qi, refining qi to transform into spirit, refining spirit to return to emptiness, and refining emptiness to combine with Tao.
Among them, refining and refining qi is divided into three parts: foundation building, golden elixir, and Yuanying. The qi refining period belongs to the internship period.
Refining Qi to transform into gods is divided into: transforming into gods, Dharma phase, and Dongxu;
Refining the spirit to return emptiness is divided into: returning to true nature, pure yang, and transforming emptiness.
Then comes the practice of refining the void and combining it with the Tao, but there is no realm division here. Because the highest achievement of the Xuanhuang civilization is the 'Pure Yang realm'. The realm of transforming the void is still being deduced.
According to the records of advanced civilizations, the realm of pure Yang should be the realm of the extreme wall of matter, which can be roughly regarded as the limit of the three-dimensional world.
Therefore, the actual situation is that the limits of Dharma, Yang Shen, Immortal Golden Body, or Vajra Indestructible Body are almost the same.
As for methods such as out-of-body experience and beast control, there are no records in advanced civilization books. Perhaps it is really, as we now understand, a demonic way that is not recognized by orthodox practice.
Of course there could be other reasons."
After Qu Haichao finished speaking, everyone fell into a discussion. In this discussion, everyone mainly discussed the essence of the "nature of the Dharma".
If we can understand the Dharma in essence, it will be of immeasurable significance to everyone's practice and so on.
This is called knowing why!
After a long discussion, Bai Yutang asked: "Qu Haichao, does he have the name of Yangshen, or other realms of cultivation?"