Chapter five hundred and ninety-one canonized the ministers, the war resumes!
As the ministers congratulated each other, a stream of light green luck suddenly appeared above their heads, heading towards Bai Tianxiang, who became the empress.
The pure green canopy of luck on Bai Tianxiang's head suddenly swelled, and then quickly shrank, turning into a green and purple phoenix, but it transformed into a true phoenix.
The empress's true phoenix destiny is second only to the emperor's, and is equivalent to Xiao Jianfeng's supreme emperor and Qin Yuyan's empress dowager, which greatly increases her own cultivation.
Xiao Yi could clearly see the changes in Tiantian Xiang's luck. Although she was only in the early stage of integration, with the blessing of this true phoenix luck, it would not take long to reach the peak of integration, and only the Mahayana stage could slightly block her.
If he cultivates it carefully, he can cultivate a Mahayana divine king.
Moreover, Bai Tianxiang has great potential without relying on the power of Yuanshen's true seed, and has great hope of entering the tribulation period in the future.
Immediately, he glanced at everyone and said: "Now the territory of the Ming Dynasty has expanded tenfold, and all the meritorious soldiers have been rewarded."
Then, a young eunuch took out the golden imperial edict and began to read out: "The Divine Lord of Ten Thousand Beasts has repeatedly made military exploits in the battle against Dachu. He is canonized as the First-Rank Commander-in-Chief of the Chinese Army and given the title of Duke Xiao! The Divine Lord Lingxu is canonized as the First-Rank Supreme Commander.
Prime Minister Zuo, Shenjun Xuanxing are the prime minister of the right, Shenjun Qingshui is the chief of the Yinglong Division, commanding the Longwei, and all three of them are given the title of Duke of the Kingdom. They are respectively canonized Chu Feilong, Shenjun Qingyuan, Shenjun Zixu, and Chu Fei
Tiger is the Commander-in-Chief of the Front Army, the Commander-in-Chief of the Rear Army, the Commander-in-Chief of the Left Army, and the Commander-in-Chief of the Right Army. They are all of the highest rank and sit on the four frontiers."
The eunuch paused and continued to read: "Canonize Li Hongyan, Xiao Qingluan, Lingxuanzi, Lingzhenzi, Lingyangzi, Jinfeng Tianjun, Sima Xuanhao, Dongfang Mingxue, and Bai Changgeng as the second-rank governors, and continue to command the nine major
Fighting legion, given the title of marquis."
…
After a while, the eight great princes Chen, Liang, Yan, Zhao, Han, Yue, Qing, and Wei, as well as dozens of other combined-stage powerful men who had surrendered, were all granted official positions. Basically, they were all second-grade governors or army commanders.
But there are also some who later surrendered and could only serve as deputy commanders or governors of the second rank.
However, the six ministers of the second rank are temporarily vacant, and the affairs of the six ministers are temporarily taken over by the ministers of the six ministers. Those who are capable will be promoted, and those who are mediocre will be demoted.
In addition, Xiao Yi also took some measures. The Imperial Guard Corps no longer had a regiment commander, but was directly ordered by the emperor to confer five third-level commanders, and his four named disciples each held a position.
His four named disciples are all from the outer disciples of the Spirit Sword Sect, and have average qualifications, and have always been in a state of being put aside.
However, with sufficient cultivation of spiritual stones and the support of external plug-ins of the True Seed of Yuanshen, I was promoted to the Void Refining Stage, and it was barely enough to hold a third-grade official position.
The final commander of the Chinese army was Zheng Wentao, the master of Lingxuan Peak.
Wu Xin, who quietly broke through the integration stage, was also canonized as a second-grade ANBU minister, commanding the secret guards and an intelligence agency independent of Yinglong Division.
If you listen to one side, it will be dark, if you listen to both, it will be bright. Therefore, there is still a need for darkness.
In addition, Wang Cheng, Liu Qingyao, and Zhu Hong, the three Peak Masters of the Spirit Sword Sect, have also been canonized, but they have the title of Marquis. Although they have no official positions, they also have the same luck blessing as the second-grade Cong.
The reason for this is that Xiao Yi also wants to keep some people in the Lingjian Sect to take charge of the sect's affairs.
Xiao Jianfeng and Qin Yuyan also intend to return to the Lingjian Sect, and they also need someone to help. After all, they are the Supreme Emperor and the Empress Dowager, with noble status. They stayed in the palace as regents because there were too few people under Xiao Yi's command, so now they naturally want to return to the mountain sect.
Concentrate on cultivation and use the skyrocketing luck to consolidate your own path and foundation.
After the canonization of official positions was completed, all ministers received the blessings of the emperor's luck, and their luck increased greatly.
Although this kind of canonization consumes the fortune of the imperial dynasty, if the national power and dominance of the imperial dynasty can be improved through a reasonable official system, it can actually improve the fortune of the imperial dynasty.
Xiao Yi's official position system is also a hodgepodge, but the core idea is decentralization and mutual checks and balances.
For example, they copied the Ming Dynasty's Five Army Governor's Office and divided the military power into five, and they were controlled by the Ministry of War. In addition, the prime minister was divided into two, as well as the Yinglong Division and the Anbu, all for the purpose of checks and balances.
But unlike the Ming Dynasty in history, Xiao Yi had absolute power and was not afraid of their betrayal, so the left and right governors of the Five Army Governor's Mansion merged into the Grand Governor, and he did not abolish the prime minister and establish a cabinet.
After the official canonization was completed, the four great governors, Qingyuan Shenjun, Zixu Shenjun, Chu Feilong, and Chu Feihu, as well as the nine army commanders including Li Hongyan and Xiao Qingluan, all left the imperial capital and went to the borders in all directions.
Among them, Chu Feilong, the commander-in-chief of the former army, went to the northern territory of the Imperial Dynasty, while Chu Feihu, the commander-in-chief of the right army, went to the eastern territory of the Imperial Dynasty. They both left the territory where they were originally stationed, and their influence was greatly reduced. This was also Xiao Yi's check and balance.
The four great governors stationed in the four directions were mainly to prevent the invasion of the Mahayana gods. As for the specific mobilization of troops and horses, they required orders from the Ministry of War. The ones who really control the border are Li Hongyan, Xiao Qingluan and other nine border governors and commanders of the second-level regiments.
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Xiao Yi has also entered a state of seclusion and practice. The empire's rule is currently not stable and it is not appropriate to start another war.
His agreement to cooperate with Shenxiao Holy Land still has twenty years, and he must seize this time to improve his cultivation and power.
At the same time, Shura Continent and Tai Chi Dynasty.
In the palace, Xiao Yi's Tai Chi Taoist incarnation slowly opened his eyes. He looked inside and sensed his own changes.
After more than five years of hard training, his cultivation and magic power have improved a lot, reaching the peak of the middle stage of the Tribulation, and his physical strength has also been greatly improved.
Moreover, unlike the original body, he has been refined into an immortal holy body and can be reborn with a drop of blood.
After a while, Xiao Yi summoned the Black Flame Demon Lord, the Black Water Demon Lord, the Black Wind Demon Lord and the other nine surrendered Demon Lords in the palace hall.
Twelve middle-aged men wearing Tai Chi robes stood in the middle of the hall, saluting with respectful expressions: "See His Majesty the Holy Emperor!"
At this time, the Tai Chi Taoist was sitting on the dragon chair on the nine steps, but he had changed into a golden dragon robe and an imperial crown.
"Free of charge!"
After he finished speaking, he glanced at the Black Flame Demon Lord and the other twelve people, and found that nine of them had reached the early stage of Mahayana, including the Black Water Demon Lord and the Black Wind Demon Lord. The remaining three Demon Lords were also at the peak of the integration stage.
Cultivation.
The promotion of eight Mahayana divine kings at one time is much better than that of the Ming Dynasty.
However, this is normal. The people in the Tai Chi Dynasty are all powerful in the integration stage. They have deep foundations, abundant spiritual stone support and the true seed of the soul as a plug-in. It is naturally much easier to cultivate them to the Mahayana stage.
However, in order to cultivate them, Xiao Yi has exhausted all the spiritual stones in the inner treasury, so it must be expanded.
Immediately, Xiao Yi said: "Assemble ten legions of great soldiers and follow me to conquer the Blood River Empire!"
When the Black Flame Demon Lord and others heard this, they looked excited and said: "Yes, Your Majesty!"
Now that they have strong troops and horses, they naturally want to expand, and this is also an opportunity for them to make achievements.
