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Chapter 45 The Buddha

The Master of Misery left the desert with the seriously injured Li Jinjiang and Ao Chenglong, and came to the desert city, the capital of the Great Wilderness Kingdom. Although it was the capital of the country, it was not even comparable to a wealthy city in the Daqian Dynasty. The entire city probably only had a few hundred thousand people. people.

The people here believe in Buddhism, Buddhism is prosperous, everyone is compassionate and does good deeds, and they do not pick up lost objects on the road. There are very few murders, and even if there are murders, the death penalty will not be imposed. There is no death penalty in this wild country.

For many ordinary people, the wilderness is the kingdom of heaven, because there is no war, no killing, and peace.

Leiyin Temple is the state religion of the Great Wilderness Kingdom and has a lofty status. Even if the throne is changed, it needs the approval of the abbot of Leiyin Temple, otherwise he will not be able to succeed. This is enough to reflect the status of Leiyin Temple in the Great Wilderness. The abbots of all generations are also from the Great Wilderness Kingdom. 's national preceptor.

Leiyin Temple is located to the west of the Royal Palace in the capital. The temple is splendid and is no worse than the palace.

Dong Dong...

There was a sound of bells.

A group of three people, plus a little fox, arrived outside Leiyin Temple.

"This is Leiyin Temple." Li Jinjiang raised his head and looked at the three characters "Leiyin Temple", which contained supreme power and strong mental power. He was afraid that it was carved by a Buddhist monk. The little fox in his arms shivered and seemed to be very powerful. Fear.

"Little monk, let's go quickly! It's so scary here."

"Don't be afraid, I'm here." He comforted it and blessed it with Buddha's light. The three words "Leiyin Temple" have the power to subjugate demons and monsters. Monsters and ghosts can't enter Leiyin Temple. Although the little fox has never killed any living being, it still remains. He is a demon and cannot enter Leiyin Temple at all, but with the blessing of his Buddha's light, it will be fine.

Entering Leiyin Temple, Kuanfu took the two of them to meet the abbot Lingkong. The seniority in Leiyin Temple was arranged in the order of Xuanzhen Qingrufa and Minglingkong Kujue. Below were some young novice monks with no seniority, even if they were like Master Kuanfu. This level of cultivation is just that of a person from the Leiyin Temple's suffering generation, and Abbot Linghui is from the Ling generation, the ancestor of suffering, so his cultivation level is naturally the highest.

Abbot Linghui met with Li Jingang and Ao Chenglong in the Main Hall.

Just when Li Jingang was about to enter the Main Hall with the little fox in his arms, the monks outside the hall stopped him and said, "How can monsters be allowed to enter the holy land of Buddhism without permission?"

The monk stretched out his hand to catch the little fox, but was stopped by suffering. The monk said: "Uncle suffering, why do you protect this evil beast?"

"Senior nephew Jue Yuan, he is a distinguished guest who has come from thousands of miles away, so he must not be rude." He said in distress.

Li Jingang said: "Master, Buddhism emphasizes equality and compassion for all living beings. Demons are also one of the living beings. You treat them differently, but it violates the tenets of Buddhism. All things can enter reincarnation. How can we distinguish between humans and demons? It is impossible to say who the master was in the previous life. Maybe a cat or a dog will be reincarnated."

"You, a young monk, are so clever with your tongue, yet you dare to humiliate me." Monk Jueyuan became angry and wanted to teach him a lesson, but a voice came from the hall.

"If you feel far away, don't be presumptuous."

The abbot led a group of monks to walk over. Jueyuan and Nangui quickly bowed respectfully and said, "Meet the abbot."

"Little Monk King Kong has met the abbot." Li Kingang put down the little fox, clasped his hands together, and bowed respectfully.

"Ao Chenglong, the head of the World Bodyguard Bureau, has met the abbot." Ao Chenglong said with a salute.

The abbot nodded in return and said, "You two have come all the way from thousands of miles away, why are you here?"

Ao Chenglong said: "Someone hired me, the World Escort Agency, to escort the Qijue Demon Sword to Leiyin Temple and use Buddhist methods to neutralize the demonic nature of the Qijue Demon Sword."

Li Jingang took out the Qijue Demon Sword, and the abbot took it and said, "The Qijue Demon Sword was created by the Demon Sword a hundred years ago."

"Exactly, the demonic nature of this sword is too strong. If this sword didn't recognize Vajra as its main force and he used Buddhism to suppress the demonic nature, I wouldn't have been able to send it to Leiyin Temple." Ao Chenglong said.

The abbot looked at Li Jingang and said: "You can suppress the demonic nature of the Qijue Demon Sword, which shows that your Dharma is profound. I heard what you said just now. Your understanding of Dharma is comparable to that of an eminent monk. All living beings are equal. This is indeed not the case."

There are races, whether human or demon, but they are all just one of the many living beings in the thousand reincarnations."

"You are practicing in that temple. I see that you are practicing both Buddhism and martial arts. You are practicing both Buddhism and martial arts. This is unprecedented in Buddhism."

Buddhism and martial arts are two completely different cultivation systems. Practicing one is already beyond human ability, let alone two. The key is that at such a young age, Li Jingang has already cultivated mind power through Buddhist cultivation and reached the state of controlling objects. Buddha

Tao is also the Tao of Immortality, and there is no difference in the division of realms. Even martial arts cultivation is at the seventh level of skin refining, with a strong foundation and extraordinary talent.

Li Jinguang knew that his cultivation of both Buddhism and martial arts could not be concealed, and he did not try to hide it, so he said: "Abbott Huiyan, this young monk was originally a disciple of Jinguang Temple in Jinzhou. Jinguang Temple suffered a tragic disaster, and only the young monk survived by chance.

I became a disciple of Shenwu Academy of Martial Arts and entered Shenwu Academy to practice martial arts. However, because of the Buddhist vision born in me, called Ten Thousand Buddhas Chaozong, they all regarded me as an alien, framed me for murder, and expelled me from the academy."

"The vision of Ten Thousand Buddhas Chaozong was born in you. It's true." The abbot became excited as soon as he heard the four words Ten Thousand Buddhas Chaozong and lost the state of mind that a high monk should have. Not only him, but also other monks heard these four words.

The word is also exciting, because the vision of Ten Thousand Buddhas is the highest vision of Buddhism and represents the future of Buddhism.

"Monks don't tell lies." Li Jinjiang already knew what the vision of the Ten Thousand Buddhas Chaosong meant to Buddhism. People from Danbao Pavilion and the academy joined forces to frame him, not because he was a Buddhist disciple, but because Buddhism was born in him.

The Supreme Vision Ten Thousand Buddhas Chaozong Vision has the qualifications to realize the Tao. The Taoist sect regards him as a thorn in their side and naturally looks for opportunities to get rid of him.

Now that he has come to Leiyin Temple, he naturally has to get the attention of Leiyin Temple. Otherwise, how can he learn the cultivation method of Karma Fire Golden Body? This is the main purpose of his coming to Leiyin Temple. He also wants to obtain the highest degree in Buddhism.

Only then will the little fox have the opportunity to enter the Eight Treasures Merit Pool of Buddhism and help her awaken her bloodline.

He recited the Avalokitesvara Prajnaparamita Heart Sutra, and the Buddha's light shone all over his body, giving rise to the vision of ten thousand Buddhas. Many ancient Buddhas appeared in the sky above Leiyin Temple, and the Buddha's voice spread throughout the wilderness.

"The Buddha has appeared. The Buddha has appeared."

The people in the royal city knelt on the ground to worship the Buddha and seek his blessing.

"It's really a vision of Ten Thousand Buddhas." The excitement of the abbot and a group of monks was revealed. In order to spread Buddhism in Zhongzhou and promote Buddhism, Buddhism has gone through hardships, but it is difficult to move forward. The Buddhist saint predicted that in the future, there will be a Buddhist monk who will carry Ten Thousand Buddhas.

A man with a vision from Chaozong appears, and he will lead Buddhism to preach in Zhongzhou, promote Buddhism, and complete the great cause that has not been accomplished by Buddhists in all generations.

Li Jingang stopped chanting and the vision dissipated. The abbot clasped his hands together and said with compassion on his face, "Amitabha, with the blessing of the Buddha, you have finally appeared after waiting for a thousand years."

"What does the abbot mean by this? I have been waiting for a thousand years, does the abbot know that I am coming?" Hearing this, Li Jingang was a little surprised.

Without waiting for the abbot to explain, a voice came.

"The three holy Buddhas are in charge of the past, present, and future. They have already understood the secrets of heaven and predicted that in the future, a person who will give birth to the supreme vision of Buddhism and the Ten Thousand Buddhas will appear. He will lead Buddhism out of the barren western land and spread Buddhism eastward."

Everyone looked for the voice, and a figure appeared in front of them silently. This person was wearing cassocks, and the Buddha's light was shining behind him. He was obviously an enlightened monk.

"Linghui has met Master Mingkong." Linghui quickly stepped forward to pay homage, with a respectful attitude.

Li Jingang looked at the visitor in shock. The abbot of Leiyin Temple actually wanted to call him uncle. Wouldn't his cultivation level be higher than that of the abbot? The foundation of Leiyin Temple was really unfathomable. A vision revealed this.

An eminent monk with profound cultivation was brought out. It seems that he is the important figure of the vision of Ten Thousand Buddhas to Buddhism.

The person who came was none other than Mingkong, the elder of the Ten Thousand Buddhas Sect, who came under the orders of three saints to find the person who gave birth to the vision of the Ten Thousand Buddhas Sect and to protect him.

Mingkong nodded toward Linghui, looked at Li Jingang, and saluted him. This flattered him, and he quickly said: "How dare a young monk accept such a gift from a senior monk? I can't do that."

"Yes, yes." Mingkong smiled, ignored his obstruction, bowed to him, and said: "According to the decree of the saint, I designate you as a disciple of Buddhism, a disciple of the Three Saints, and the future master of Buddhism."

"Worship the Buddha."

All the monks in Leiyin Temple knelt down to worship. The saint personally taught him that he is the future master of Buddhism. This is a supreme honor and should be worshiped by thousands of Buddhas.

Li Jingang's heart was in turmoil. The saint actually accepted him as his disciple and made him the future master of Buddhism. This happiness came too fast! It was like a pie fell from the sky and hit him on the head.

Could this be the protagonist’s aura? This protagonist’s aura is too powerful!

In the past, he always thought that he was unlucky, and all kinds of bad luck happened to him. But now, he has made a complete reversal and become a disciple of Buddha. Although he doesn’t know what the status of a disciple of Buddha is, even the unfathomable and intelligent person in front of him is

All the eminent monks who wanted to become his master's uncle had to salute him, which was enough to prove that he had a high status and that he had the status of being a direct descendant of a saint.

A saint is a powerful person who stands at the top of the world. Below a saint, everyone is just an ant. This sentence reflects the terror of a saint.


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