Ye Fan ignored it at all, but said: "Buddha, if he wins, will he let me go?"
Ye Fan's words are very reasonable. This world has always emphasized that the winner is the king and the loser is the bandit.
If Ye Fan loses the battle, the gods and Buddhas in the sky will definitely not stand up for him, and the Tathagata Buddha will not appear either.
But now that he has won, Tathagata Buddha wants Ye Fan to let go of Zhenjun Luya.
Isn't this double standards? Ye Fan is not convinced by this.
Tathagata Buddha said:
"Now is the war between the heaven and the demon world. Every time a quasi-sage is lost, it is a huge loss for the heaven and will have an impact on the war.
What's more, he is a peerless strong man like Zhenjun Lu Ya. Therefore, you must let Zhenjun Lu Ya go. I can use the saint's later Taoist texts as compensation.
Hearing Tathagata Buddha's words, Ye Fan sneered in his heart, it was still a double standard.
But Ye Fan has no way, his strength is not as good as others, what right to speak, Ye Fan said:
"Thank you Buddha, the little fairy obeys!"
He let go of Zhenjun Lu Ya, but he secretly thought in his heart: "One day, all the gods and Buddhas in the sky will not dare to underestimate me!"
In the world, the strong one has always been king. If you are not as good as others, you must learn to surrender.
The Tathagata gave Ye Fan a passage from the late saint's teachings.
This late-stage saint's Taoist text is different from the previous saint's later-stage Taoist text that Ye Fan had obtained before.
If a master who is in the quasi-sage Dzogchen realm wants to become a saint, he needs to integrate the teachings of saints.
Moreover, the higher the level of the fused saint's Taoism, the greater the strength will be in the future.
But there is a problem, that is, if you want to integrate the saint's teachings for promotion, the saints' teachings that must be integrated need to be of the same type. If they are two different saints' teachings, they will not be able to be integrated. Tathagata gave it to Ye Fan before.
A water-attributed sage's text, but now, what he gave to Ye Fan was a fire-attributed one.
As the saying goes, fire and water are incompatible.
Two different sage texts, how can Ye Fan integrate them?
Ye Fan secretly said: "He did this on purpose! Damn it!"
Tathagata was also sneering in his heart at this moment, and he secretly said:
"This Lu Dongbin's strength is already very good, but he is not obedient! I asked him to let go of Zhenjun Lu Ya. If he is obedient, then maybe I will help him to be promoted to a saint.
But now it seems that he was born with a backbone, and such a person cannot be retained.
However, the current war between the heaven and the devil is about to begin, so he cannot be killed easily, otherwise it will easily cause military morale to turmoil.
Huh! If that’s the case, then I’ll let you live for a while longer, and wait until the people from the demon world recede before they come to trouble you again!”
After Tathagata left, Ye Fan immediately sneered and said secretly:
"Tathagata, when I surpass you in cultivation, I will let you know what regret is!"
Ye Fan began to plan his next mission.
First, we need to find the remaining three Pangu Godheads.
These three Pangu Godheads should be able to bring about huge changes in his world.
Now in Ye Fan's Chaos Cauldron world, the middle stage of Sainthood is at its peak.
But if he obtains the remaining three divine heads, he might be able to push the peak level of cultivation in the Chaos Cauldron world to Saint Perfection, or even to the ancestral level.
On the one hand, Ye Fan began to search for the three gods, and on the other hand, he transformed the world of Chaos Cauldron.
The Chaos Cauldron World is Ye Fan's most important trump card.
It is difficult to obtain the teachings of saints. If the Tathagata does not give it to him, then there is no way for him to obtain it.
So Ye Fan had a new idea. Since he couldn't get it from the outside world, he could get it from the Chaos Cauldron.
The time difference between the world of Chaos Cauldron and the outside world is one hundred years of Chaos Cauldron, which is only equivalent to one day in the outside world.
Therefore, if Ye Fan cultivates a large number of geniuses in the Chaos Cauldron, let them break through to saints.
In this way, Ye Fan can obtain the saint's Taoist scriptures without any effort.
Thinking of this, Ye Fan had a clear plan for the next road.
First, he first organized a force of his own. The purpose of this force was to help Ye Fan search for the Pangu Godhead.
Second, cultivate a large number of geniuses in the world of Chaos Cauldron and let them follow the path of saints.
It is very convenient for Ye Fan to obtain the sage's Taoist scriptures.
After thinking about his future path, Ye Fan returned to the cave where he and Huang Meiyue lived, and entered the world of Chaos Cauldron.
Chaos Cauldron World, Big Dipper Stars.
This is a huge star located in the center of the entire Chaos Cauldron world. Its size is equivalent to that of a star.
In Qingzhou in the East of the Big Dipper, there are rumors about a strange mural at the moment.
This scroll was drawn by Ye Fan, and this mural was drawn by Ye Fan using rules.
These rules are the origin of the Dao. If ordinary people can understand some of them, they can become immortals and gods.
Ye Fan put it on the Big Dipper Star, the main purpose was to screen out talented geniuses.
Utilize these geniuses, train them, let them break through to the realm of saints, pave the way for Ye Fan himself, and leave behind the teachings of saints.
Anyway, for Ye Fan, as long as he is in the world of Chaos Cauldron, even if the other party is a saint, he will not be his opponent. He does not have to worry about the other party betraying him.
The mural left by Ye Fan caused an uproar in Beidou Star Qingzhou.
People are talking one after another, saying that the murals that appeared are treasures that have not been seen in thousands of years.
This incident not only excited people in the world, but also Xumi Temple and the Imperial Eagle Guard.
The Flying Eagle Guard was a force similar to the Imperial Guard in the imperial court. They heard about the mural and immediately dispatched it.
Because they are a force of the imperial court, no Jianghu sect dares to compete with them.
So the Eagle Guard obtained the mural painted by Ye Fan, but unfortunately, although the Eagle Guard obtained the mural, they could not understand it at all.
Zhao Yidao, the famous capturer of the Flying Eagle Guard, suddenly said to the Commander of the Flying Eagle Guard:
"Captain, we can invite the eminent monks from Xumi Temple to come. They should know about this mural!"
Xumi Temple is a martial arts sect above the Big Dipper. Although it is a martial arts sect, there are still some people with profound Buddhist teachings in it.
These Buddhist masters have the ability to subjugate demons and eliminate demons, and they are also the best able to see through the truth and lies in the world.
In the end, the Commander-in-Chief of the Flying Eagle Guard agreed with Zhao Yidao, Xiu Shu asked his men to rush to Xumi Temple and invited Master Huiming, the monk of Xumi Temple.
The moment Master Huiming saw the mural, he was immediately surprised and said:
"There are true spirits of gods in this mural!"
"The true spirit of the gods?" Zhao Yidao asked in confusion: "Master, can you explain in detail what the true spirit of the gods is!"
Monk Huiming said: "People have essence, which is called blood soul. If the blood soul leaves the human body, it becomes a ghost soul. The ghost soul originally exists in the world, and will be consumed by the rules of the world."
Zhao Yidao listened carefully to what Monk Huiming said.