The fleeing team is preparing to camp for the night in a valley between the mountains. The valley is flat, open and close to water sources.
A natural dirt road made by animals and carriages shuttles between the mountains. If a person stands on the road, he has no idea where the road comes from and where it leads.
Mostly because humans and animals rarely come and go and are not trampled frequently, weeds half as tall as a person grow in the middle and on both sides of the road. Even normally trampled roads often have ground-covering plants growing in places.
The group of nearly 25,000 victims was divided into several groups, with a distance of about twenty or thirty feet between groups. Among the people in each group were strong young and middle-aged people, as well as old and frail old people and young people.
children and women.
There were a large number of livestock in the fleeing team, mostly domesticated poultry, sheep, and cattle, as well as antler horses for transportation, and domestic dogs for guarding the homes and courtyards.
Sheep animals have gray-white or brown coats and include big-tailed sheep, small-tailed sheep and horned sheep.
Males of big-tailed sheep and small-tailed sheep have horns, while ewes have no horns. Horned sheep are similar to silver-horned sheep in that both males and females have horns, which are bent forward, and their horns are also their weapons to defend against enemies.
The victims hitched their antlered horses, oxen, and big rams to their shafts, and pulled carriages or homemade simple carts to carry their belongings.
Their possessions mainly consist of food and some daily necessities, such as cooking pots, pots, bowls, clothes, bedding, rain gear and farm tools.
Probably to reduce the weight of their luggage, each family only brought one or two wooden or bamboo buckets and basins. The bamboo tubes were used as kettles, the pots were made of iron, and the bowls were bamboo or wooden bowls, all of which were not fragile.
They must have gone through a long journey and were very tired. When they chose a place to camp, even the children had no energy to play.
When the little Loli looked for it, the sun was hanging on the top of the highest peak of the mountains to the west. The afterglow was slanting on the mountainside of the mountains to the east, and the light in the valley was a little dark.
The young and middle-aged men are unloading carriages and carts, letting the antler horses, cattle, and sheep that have worked hard all day go to graze. The herds that are not pulling the carts have dispersed, and the valley is full of cattle and sheep.
The women in the team were also busy setting up pots and lighting fires to cook, or carrying water and firewood. The elderly took care of the children, and the half-grown children looked for edible wild vegetables.
A team of tens of thousands of people divides the work and cooperates, doing their own things, and is busy but not chaotic. This shows that there must be an outstanding leader in the team.
When the spiritual boat with the golden light shield crossed the mountain peak and appeared over the valley, the domestic dog with sensitive hearing heard the sound of the wind and raised its head and barked in the sky.
The victims looked up when they heard the sound and saw a gleaming golden airship descending from the sky. They were shocked at first, and then panicked.
After a brief moment of panic, everyone put down what they were doing and stood respectfully. When the golden flying boat was still several hundred feet away from the ground, the men, women, and children knelt down.
"The common people pay their respects to the immortals!"
Yunlan's prefectures, prefectures, or some counties with excellent geographical locations also have cultivating families. Mortals can also see cultivators flying around in the sky with magic weapons. Most of the mortals in remote and barren small counties and towns have been ancestral for generations.
Even after dozens of generations, you may not have the opportunity to meet a practitioner.
People who have never eaten pork have always seen pigs running away. People who have never seen monks always know that there are immortal cultivators and immortals. It is absolutely wrong to call the cultivators flying in the air "immortals".
The men and women prostrated themselves on the ground. Looking from a height, all they could see were their arched backs and dark heads.
Although I don't know if those people are sincere, judging from their behavior, the ordinary people of Yunlan still have a very respectful attitude towards the practitioners.
Young Master Yan and Young Master Xuan didn't say a word, and neither did the beasts.
Le Yun flew the spirit boat not far from a group of people at the back of the team, stopped the boat in the air, and walked out.
Neither the two young masters nor the beast beast friends went out to join in the fun.
The beasts don't show up because they are monsters, and they are afraid that they will scare the poultry when they go out. If the beasts raised by humans are scared out, the little fairy will be unhappy and lock them in the spirit beast bag to prevent them from coming out.
After walking out of the spirit boat, Le Yun landed in the air less than three feet above the ground. She dispersed her spiritual consciousness and "helped" the men, women, old and children who were lying on the ground: "Get up. You don't need to panic. I am a fairy."
I traveled to Jinzhuling and heard that the Tomb Mountain in Kuzhuling became a volcano and the disaster lasted for more than a hundred years. I made a detour to see what the situation was like.
This fairy passed by the border of Dai Viet Kingdom and saw that they had moved the towns and prefectures around Funtou Mountain to safe places. Now there are no people stranded more than a thousand miles away from the edge of Funtou Mountain.
The place where you are staying now is less than 500 miles away from the edge of Funtou Mountain. It can be seen that your place of residence is closer to the volcano, so why did you not move until now?"
The newly formed volcanic hilly area has been called Funtou Mountain since ancient times, probably because the mountains look like tombs from the air.
A grave is the resting place of the dead. The name Fentoushan is considered very unlucky and most people don't like it. The locals are also unwilling to admit that it is called "Fengtou Mountain", so it is generally called Baobao Mountain.
The monks in the secret realm of Guanxing Pavilion call "Fengtou Mountain" by its name to avoid taboos, and they always refer to it as "a large area of hills".
The men and women who were kneeling were helped to their feet by invisible forces, but they still did not dare to raise their heads.
Hearing the voice of the immortal, it was a female voice, the voice was soft and crisp. Some brave people raised their heads. Those who were far away could not see clearly the appearance of the immortal, while those who were closer saw that the immortal was actually a half-grown child.
His mouth opened wide in shock.
The immortal asked, and an old man in a green robe in the crowd pushed away the person holding his arm, bowed and trembled and replied: "In reply to the immortal, the little old man and the men and women here are all from the Chu family.
I am fortunate enough to be the official of Ji Zheng, and Chujiaji is about 460 miles away from here.
Including... In the years since Fengtou Mountain became a volcano, Tujiaji and its surrounding areas were also affected by the volcano. Fortunately, as long as you work hard, you can get 60-70% of the harvest in one season, which is enough to support your family.
What's more, it's not easy to move a family, and I've seen the hardships faced by refugees before, so I'm not willing to abandon the place where I was born and raised unless it's absolutely necessary.
This chapter is not over yet, please click on the next page to continue reading! The volcano in Fengtou Mountain has continued to expand over the years. Although Xiao Laoer and others, as well as those who have led the past few episodes, lived a trembling life, they finally survived.
Just last month, a mountain less than twenty miles away from Chujiaji suddenly turned into a volcano in the middle of the night. The fire poured down and engulfed a large group at the foot of the mountain. There were originally more than 40,000 people there.
Only a hundred or so escaped.
The volcano expanded to the doorstep of our house, and people from nearby villages fled one after another. The little old man and the people from Chujiaji gathered their courage and stayed for more than ten days, grabbed some food, and then hurriedly embarked on the road to escape."
When the Yunlan Spiritual Realm was divided and governed, from top to bottom, they were states, territories, counties, prefectures, counties, towns, and towns, which were the lowest jurisdictional units.
It is further subdivided into ten territories in one continent, ten counties in one territory, ten prefectures in one county, ten counties in one prefecture, and ten towns in one county. Towns are composed of large and small cities and clusters.
A continent has a width of 100 billion miles, a county has a territory of a million miles, and a town has a width of 100,000 miles. Of course, this refers to the average value. Some territories, counties, prefectures or counties have a territory that exceeds the average value, and some are lower.
Regarding the average values, only the area and borders of the continents remain unchanged.
Cities and jis are not organized based on the width of the land. In terms of population, a city with a population of more than 100,000 can be called a city, and a city with a population of less than 100,000 can be called a "ji".
The gathering in Yunlan Realm is equivalent to the village on the earth. There is no limit to the village on the earth. Even if a single family lives there, it is a "natural village". In Yunlan, it does not count. The population is not enough, so it can only be counted.
A place for practicing or traveling outdoors.
Yunlan's territory is vast and full of dangers. Hundreds and thousands of mortals live in remote places. Just a foundation-building monster can destroy them all. It is safer for tens of thousands of people to live together, so only monks can
Only families or monks dare to live in isolation, while everyone hugs each other for warmth.
After the Heavenly Fire Tribulation, the width of the territory remained unchanged, but the counties, prefectures, and towns were divided due to the disintegration of the former empire or tribes, and their area also changed.
The old man said that there are more than 20,000 people in Chujiaji. In terms of population alone, it already meets the conditions for establishing a township in China.
Young Master Yan Shaoxuan, who was a bystander in the spirit boat, was dumbfounded when he heard this. The little Loli looked for someone at random and found the head of a village. It was so amazing that he was so accurate.
Don't ask the little Loli why she found it so accurately, just ask her to watch her Qi.
A certain old man's Qi is stronger than that of other old men, indicating that he is a highly respected person in the crowd, or is a leader.
Whether you are looking for someone to do business with or to show loyalty to your boss, the most important thing is to find the right person. It is also reasonable to find someone to understand the situation or talk about things. Naturally, you must also find a leader who can make the decision.
Chu Ji was an old man in his seventies, still in good health. When he talked about the reason why he had to leave his hometown, his voice was a little choked with sobs.
When people heard that tens of thousands of people were swallowed up by a volcano in a certain episode, they couldn't help but look sad when they felt frightened.
Le Yun frowned: "According to this, you are only a hundred miles away from the Tomb Mountain. It is a dangerous area and is not suitable for living. Didn't your king and the princess send officials to provide disaster relief? No one advised you to move, and no one advised you to move.
Arrange for practitioners to come and treat you, or help you relocate?"
"No, no officials have come to ask people to relocate in Chujiaji and the nearby Jiji. I heard that the same is true in neighboring counties and prefectures. Whoever wants to survive has to flee on his own.
Even... I heard that some disaster victims went through great hardships to escape to Fucheng, but were turned away..."
While Chu Ji was talking, he couldn't go on. Thinking of the rumored sufferings of the victims, he was also worried about the uncertain future for himself and the rest of the group. He felt so sad that tears welled up in his eyes.
"No wonder I, the Fairy, saw from a distance that the Zhenqi Country was filled with bad luck and filled with resentment. It seems that not only the volcano and earthquake caused countless casualties to the people, but also many innocent souls were added to the list in the following years."
Le Yun knew clearly in her heart that the prosperity of the country in the Dai Viet Empire must be due to the monarch taking effective measures to treat the people immediately after the disaster, thus gaining the love and faith of the people.
On the contrary, Zhen Qiguo was full of bad luck and lifeless.
