Not long after, two exquisite coffins were carried over by the villagers, who were rushed out by the villagers.
The villagers were about to move the two children inside.
"Wait a minute..." Lang Shuoyang said. The villagers looked at each other and stopped. Then they all looked at Lang Shuoyang.
After Lang Shuoyang finished speaking, he took out six sticks of sandalwood and a porcelain bowl from the yellow cloth bag.
He tapped the stomachs of the two children three times with a porcelain bowl, then placed them in the coffin. He lit sandalwood and waved it over both children.
"Okay, that's enough..." Lang Shuoyang said.
"What are you..." the village chief asked curiously.
"It's just to make the two people more peaceful. They will be buried according to my method later, otherwise I'm afraid there will be trouble." Lang Shuoyang said.
He decided to give the two children a legal burial.
In Taoism, there are many theories about funerals. Burial in the ground alone is the theory of sixteen burials. Among them, there are "plain burials, legal burials" and other sayings. Each burial method represents a different meaning.
For example, legal burial will not cause corpse transformation. On the other hand, legal burial has the meaning of "forever good and no evil", so Lang Shuoyang thought of legal burial. These things were originally the expertise of those Feng Shui masters, but
Lang Shuoyang also learned some.
The two porcelain bowls just used were tapped three times on the stomachs of the two people, which meant to let the two children rest and collect their souls. The three sticks of incense were used to observe the changes in the situation. Every three sticks of incense
Each represents a person.
As the saying goes, people are afraid of three long and two short, and burning incense is afraid of two short and one long. If the incense is burned like this, it must be cremated immediately.
The village chief knew that Lang Shuoyang was capable, so he nodded and followed his method.
Since there is a legal burial, it is very important to find a burial place. There are big dragon shapes and small dragon shapes. But now, these two are young people, so naturally the small dragon shape is better. In fact, this kind of place
It's also very simple. Just find a place that rises a little upward. Maoshan Shuzhong said: "The ridge dragon wants to rise on the ground, and the branch dragon wants to lie underground." This is what it says.
Lang Shuoyang has been observing the sandalwood in his hand. So far, nothing has happened.
"It's here, let them dig it out." Lang Shuoyang said, helping to choose a cemetery outside the village.
After receiving the village chief's order, several men immediately started digging.
"Village chief, ask a few people to find some loess..." Lang Shuoyang said again.
Since the two children were to be buried legally, Lang Shuoyang planned to arrange a simple Feng Shui pattern. This pattern was also very simple, that is, the "Dragonfly Points Water" point. In this way, both the two children and their family members would be happy.
There are great benefits.
"I don't know how much loess is needed. Do I need to pack it with something?" the village chief asked.
"No need, as long as it can cover the bottom of the coffin, this amount is probably enough." After Lang Shuoyang finished speaking, he gestured with his hands and estimated that it would be about two or three liters.
The village chief nodded and gave instructions, and three villagers immediately went to look for loess.
In a short while, two holes were dug. According to Lang Shuoyang's instructions, the space is not big, but it is a bit deep. Legal burial is different from flat burial. The coffin must be erected and buried, so it must be dug deeper.
Only then.
Lang Shuoyang took out four copper coins, and then took out the amnesty pen and talisman paper.
"I sincerely ask the gods of the land to open up the treasure land. From now on, the yin and yang are separated. Don't worry about reincarnation in life and death!" Lang Shuoyang chanted the mantra and finished the two chapters of the talisman in sequence.
"What are the birthdays and horoscopes of these two people?"
The village chief immediately asked the two children's families and told Lang Shuoyang after getting the answers.
"Borrow their hair to me." Lang Shuoyang said to the village chief after writing down the birth dates of the two children.
The father of the two children immediately pulled out some of his own hair and handed it to Lang Shuoyang. After Lang Shuoyang took it, he put it in the painted talisman, then put copper coins inside, folded it into a triangle, and placed it in the two holes.
On both sides of the hole, he stepped on the talisman with his left foot, and then drew a circle around the hole. After completing the steps, Lang Shuoyang stopped.
In Maoshan Shu, special attention should be paid to corpses that are generally resentful before death. This refers specifically to burials. Of course, if it is cremation, this will not be the case. Although the method of burial used by Lang Shuoyang will basically not become
Possibly, but there are no absolutes in this world, and it is always good to have an extra level of protection.
The talisman he just drew is called the "Breaking Road" spell. The road here refers to the relationship between yin and yang, and the copper coin is yang. Placing it here can dispel the yin energy, reduce the possibility of corpse transformation, and save the lives of the two children's relatives.
The hair is placed inside so that during the first seven years of the child's soul, he will not look for his relatives and cause any trouble. Since it is to cut off the road, it is to be completely cut off.
After a while, the three villagers who had just gone to find the loess came back. They each took some soil in their clothes and walked over slowly.
"What should we do now?" the village chief continued to ask.
"Use the rope to lower the coffin, remembering to put the head down."
In accordance with Lang Shuoyang's request, the villagers placed both coffins head down into the grave, and then all looked at Lang Shuoyang.
Lang Shuoyang glanced at the three sandalwood sticks in his hand and saw that nothing happened, and handed the sandalwood sticks to Yi Nan.
"Let them put the loess on top." Lang Shuoyang pointed to the bottom of the coffin and said.
After the loess was put away, Lang Shuoyang smoothed it with his hands and recited a few spells on the two tombs in sequence.
"Cover the earth!"
At this point, the legal burial is over. At this time, the coffin is placed head down and bottom up, which means "taking care of both ends". This is very important for the two children or their families.
Okay, one very important point is that the bottom of the coffin must be made of loess.
Loess is called "raw soil" in Maoshan art, which means soil with vitality. Remember not to use cement, lime and other things, otherwise the slightest touch of water will instantly become a "ruined tomb", which will not only have great consequences for the family of the deceased.
The disadvantage, the most important thing is that since there is only "one" to take care of, the life above is completely blocked, and the Yin Qi condenses and does not disperse. It would be better if the coffin is buried like this. If someone gives the coffin, the corpse inside will definitely
Corpse transformation will occur, and it is a very powerful one.
While everyone was covering the ground, the villagers couldn't help but shed tears. They all regretted that their lives had ended at such a young age. Lang Shuoyang sighed secretly, and he must get rid of that water ghost.
After everything was done, Lang Shuoyang stubbed out the sandalwood, crushed the remaining part into ashes, sprinkled it on the grave, and then left with everyone.
Before reaching the entrance of the village, I suddenly heard shouts, "Help! Help!"
"What's going on?" Lang Shuoyang said in confusion. Normally everything should have been resolved. "Did someone else get hurt by that water ghost?"